“And behold, there arose a great storm in the sea, so that the boat was covered with the waves; but He Himself was asleep.” Matt. 8:24

This night, I was thinking of two things. First, the story of the storm in Matthew 8. Jesus is asleep, the storm comes, the disciples are frightened, and they call on Him. Shouldn’t we always call on Him in a storm?

However, they call on Him and are rebuked. Why? Jesus had permitted the storm for their perfection. The process was interrupted by unbelief. Jesus stopped the storm, He did a miracle, and all that at their bidding. But it was not a positive. It is not a revelation of their greatness but their unbelief.

Instead of crying out for the storm to stop, they should have crawled next to Him and gone to sleep. They should have rested in the storm. The storm would not have touched them either way. The storm was not the issue; what the storm could perfect in them or expose in them was the issue.

It is interesting that in today’s Christianity calling on Jesus and forcing a miracle is proof of spirituality, but the opposite is true. You have a rebellious child. You are in a storm and you have a choice. Call on Jesus to stop it or lie down next to Him and rest. I know which one you will do!

The second thought was this. We have prayed to share in the power of the resurrection, the fellowship of His sufferings and to be like Him in His death. What is the fellowship of His sufferings? It is many things.

However, there is one thing that it must certainly be. If we are parents, we must have a child that refuses Him. That was His greatest suffering. All the created children of God, every one, to the last man, refused Him. We must share in it. We begin to see just how deeply He suffered. We begin to understand the gospel. We will share in all things, suffering, death, and the power. Suffering comes before the power. We don’t like what is happening, but we refuse to be taken out of it.

We must refuse to ask Him to quiet the storm before the storm has perfected us.

“and they rose up and cast Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff.”

I suppose that all of us at one time or another have had to deal with a bully. What makes people bullies is their ability to set themselves above us and intimidate. There are a variety of bullies. Physical bullies use brute strength to create the fear of being hurt and therefore control us. Intellectual bullies point out our stupidity and inferiority. Materialistic bullies make successful acquisition of possessions the focus. Religious bullies draw attention to their righteousness, making it quite clear they are grateful for not being miserable sinners and failures like the rest of us. Verbal bullies delight in their ability to speak quickly and leave us speechless in our inadequacy. The political bully understands all the intricacies of the whole world and wonders at the absurdity of our opinions. Finally, outward-appearance bullies exalt themselves because of beauty or dress, insinuating we are ugly and therefore must take our place in the proper caste system.

When discussing bullies, we must understand two points. First, we yield to the bully the power that he has over us. We, like him, falsely believe that the greatness of a person rests in strength, beauty, intellect, material possessions, self-righteousness, or a quick mind. We allow the bully to stand over us authoritatively, for we throw flowers in the parade that the bully gives himself. The proof is in statements like this: “I feel like a wimp because I got scared and didn‰t stand up to the bully.” Who said we were wimps for not standing up to those walking in the flesh? I know who says so! The bully and those of us being intimidated, and I believe both are wrong. We must not let the bullies define what is weak, strong, intellectual, or religious. If we do, we will find ourselves with false definitions. Second, the spiritual man sets the standard! The spiritual person is judged by no one but judges all things. (1Cor. 2:15, “But he who is spiritual appraises all things, yet he himself is appraised by no man.”) The spiritual man refuses to measure up to the standard set by the carnal or to play the bullies‰ games that set themselves above to lord it over others. Rather, the spiritual man sets himself below all others, creating a contrast between himself and all bullies that puts incredible judgment on them. The spiritual operate from a definition of man that does not necessitate standing up to a bully, but rather loving and serving. To the intellectual we can say, “We are not wise in our own eyes.” To the materialistic bully, “We live as the sparrow and lilies”; to the verbal bully, “We bless”; to the quick in speech, “We boast in our weakness.” And to the religious bully, we can assert, “We trust not in our works, but in His.” By putting ourselves below the bully, rather than scraping and clamoring to reach his level, we conquer and overcome. Don‰t be intimidated by a bully, for in so doing you have fallen into his false concepts of life.

When I first started traveling around the world, there were many instances where the atrocities of the white man, specifically Americans, were brought to my attention. I really didn’t care, for I was there to preach Christ. However, as the accusations and condemnation continued, I would eventually find myself defending white people. What a stupid thing it is to defend the flesh of another man!

One day I came away saying to the Lord, “Jesus, I came to preach You, not defend man. I know it is stupid to get drawn in to that discussion. Why do I let myself?” He was gracious to whisper the answer, “Pride.”

I have been in hundreds of homes around the world. Every family worries about the same things: their relationship with God, their marriage, their children, and finances. We are not different. The answer is Jesus. And there, in that place, with so much in common with the folks around me, I find myself talking about something that couldn’t matter a bit: white people! How could you believe yourself better than another if not for pride? Why would you try to prove yourself as good as another if not for pride? Pride makes us live to man in one way or another. Pride keeps the Liberal from inviting the teenager who is a skinhead to his home. If he were invited, it might be discovered that the boy’s home is a wreck, he has never been loved, he only knows how to hate, and he is full of pride. Would you have done better growing up in his home?

A black man’s son wants to marry a beautiful Christian who is white. At the family reunion, out of earshot, she is judged and condemned by the other women. Why? Pride!

An elderly man in England often verbally abused me. One day, after a few years, he came to me. “I just hated you because you were an American. The Americans came to the war late.” Pride!

The root of racism is not so much believing that your color is better than another color; the root is believing that you are better than another, any other!

The root of racism is not so much believing that your color is better than another color; the root is believing that you are better than another, any other! Are you? Are you better because of your understanding, your politics, your wealth, your education, your color, your anti-racist stand, where you grew up, your national heritage, your family history, or your “open mindedness”? People really don’t want equality. Everyone in some shape or form wants to be better than and believe they are better than someone else. This attitude of pride is all the justification that carnal man needs to abuse another.

There is no need beating a dead horse; history is replete with examples, i.e., results of pride. I don’t believe that it is possible to educate people out of pride. It is interesting that we feed pride in people and then wonder why they think they are better than others. Well, Jesus comes and equalizes all men, but not in the way we think He should bring equality! He makes all men equal in two ways. First, Rom. 3:23, “for all have sinned and fall short of the glory of God.” Oh yes, all men are EXACTLY the same. All in their pride have sinned! More than anything else you have this in common with every person of every race. You are sinners. It is a greater title that includes the lesser. If you can accept this, you have accepted your pride, and you are ready for entrance into the second category of equality. “For He Himself is our peace, who made both {groups into} one.” He has made us one! We are equal in Him, all sons, all gifted, all accepted, all holy, all righteous, and all humble.

You must admit where you are to leave where you are. Are you willing to admit that you are a racist? To be a racist you need only have the attitude that you are better than just one other person. Are you willing to admit to pride? If so, start preaching Christ; He is the cure for the cause.

One last thing, if you have been on the receiving end of racism, do not develop a victim mentality. Becoming a victim makes the victimizer your god, the one that ultimately controls your thought life, your happiness, and your future. Refuse to live that way and see God in it. John 19:11, “Jesus answered, ‘You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me up to you has {the} greater sin.’” Bless those that curse you. God is not fighting wicked people but using them in your life. You will have your reward in heaven when your oneness is revealed to all!

“He again fixes a certain day, ‘Today,’ saying through David after so long a time just as has been said before, ‘TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS.’” Heb 4:7

Man, for certain, possesses the present and in a measure the future. Man does not possess the past, ever! If we choose to live in the past, we choose darkness, and we exclude God. God will not move to the past with us.

Therefore, every time we venture into the past we venture there alone. In fact God calls us, always, to move from the past. To dwell in the past is to find yourself dwelling in a place where there is no hope. The Jews were in the world without a hope. That is, they were trusting on the things of the past, the law, the security of ritual and formula, neglecting what God was presenting to them in the present–Jesus.

Doesn’t it make sense that God wants to be the God of the NOW? We speak of a personal relationship. How can a relationship be personal if it is not a present relationship. To move into the past is to move away from God, and it is sin. Many today are counseled to relive the past, to mourn over it, work through it, and even warned that if they do not their life will remain in constant turmoil.

Here is my question. If the past created my problems why would I want to go back and live there again? In my office I spend up to one hour looking at the past. The lone reason, being, to understand it so we will never go back to it. Living in the past will always thwart growth. Start acting like a five year old and see how much those around enjoy you.

We are called from the past into the present. In the past you had wonderful successes and terrible failures, times of victory and times of defeat, times of great joy and unbelievable depression. Fine, now what? Today, hear his voice! The issue is today.

God says do something today and don’t live out of the past. “AS WHEN THEY PROVOKED ME.” Heb 3:15 You provoked Him in the past, true, but I refuse to discuss that. I want to discuss today. Yesterday is no excuse for today! Many use it as such. “I can’t love today because of emotional hurt yesterday,” “I can’t give today because of all my rejection yesterday; I need to take”, and “You wouldn’t expect that from me today if you only knew about yesterday.” As the plumber once said to the distraught lady, “Sorry, that just won’t flush”! It just doesn’t flush that past behavior and experience are keeping you away from a God who lives in the present.

Repentance and Forgiveness:

“Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.” Matt 18:15

A break in a relationship generally goes as follows: First, there is a relationship, next offense, a break in the relationship, hopefully repentance by the one who offended, forgiveness by the offended part, and in the end restoration. Jesus makes the point in this passage that if a brother sins against you seven times a day, and returns to you seven times, saying, “I repent,” forgive him.

He speaks against the teaching of going to someone who has offended you and telling them that you forgive them when they have not asked for forgiveness. It is clear, “returns to you seven times, saying, I repent, forgive him.” It cheapens forgiveness to give it when people are not asking for it. It actually cheapens relationships.

Now, what are we to do when someone has offended us and yet refuses to ask? First, make sure that God has worked a basic principal in you. That is, you have accepted the truth that we are to be offended until we cannot be offended. If others can offend you, then others control you. Do any of us have a legitimate right to be offended and, to even be offering forgiveness, when there is no repentance?

Second, bless those who curse you. By blessing those who curse you, you will be able to keep the offender from living rent free in your head. And finally, when someone does repent, we must forgive.

What does this passage mean to you? Many are beating themselves up over their sin, so much so that I assume they live under the Law. It is obvious that they believe they are justified by behavior. Abraham understood the secret: without faith, the Law cannot be birthed.

Without first believing in God, Abraham would never have received the commands of God. I wouldn’t listen to any of the commands of the Hindu gods simply because I don’t believe they exist. Law without faith gives birth to sin. For example, if I believe in the love of God, knowing full well that all He tells me is for my good, I will easily and readily keep the command to bless those who curse me. It is simple. However, if I don’t believe in the love of God, I will read the command to bless those who curse, realize that I don’t do that, and not believing that it is for my good, I will find a way around the command. “I don’t have to love them, for they have gone too far.” The Law that was to bless me (if birthed in faith, in the love of God) now becomes the thing by which I am condemned; the Law, without faith, will always give birth to sin.

It is easy to see how Abraham was walking in the greater way of faith; even without the Law he was justified. Abraham believed God, and it was counted to him as righteousness. Sweeter words were never spoken. I determined long ago to spend my time in the love of God and not in the Law. As I have discovered the love of God, the command has been found to be easy. In fact, I refuse to listen to the Law unless it is in the context of faith in Him and His love.

The Law is good if birthed in faith, and moving deeply into the faith of Jesus brings a higher life than living in the Law, for faith in Jesus will lead to an expression of exactly Jesus. Amazing! Without the Law, sin is dead (Rm. 7:8). Sin counts on man’s boastful pride attempting to keep the Law without faith. This accounts for so much immorality in legalistic churches, where the emphasis is on performance and little or nothing is said of faith. A dating couple comes to the office, they have been sleeping together, and they are under great condemnation. Is the solution to have them stop? If they stop because of the command without believing in the Love of God that gave the command, they will continue to struggle and “slip up.” If they see the Love of God in the command and believe in Him who gives the command, the struggle will cease.

If a child is told that by working he will obtain a bicycle, and the child believes the parent, the work will be a great joy. But what if the child does not believe the parent? Will the work be done grudgingly or with joy? And working grudgingly is sin. If the child were never given the promise, the child wouldn’t be working grudgingly, and there would be no sin. In the end, that child would be better if he had never heard the promise. The problem is simple: the Law was given to men of faith, and men of unbelief have attempted to keep it–which they cannot do, for Law is birthed in faith—and the result is sin and condemnation. Now, Romans 7 becomes quite clear; the battle described is not the battle of the old man against the new man, nor a battle that exists before conversion or after conversion. It is describing an absolute battle between faith and Law, a battle that includes the unbeliever (going to hell) and the unbelieving believer (going to heaven.)

Security only comes in faith

At any time, either the unbeliever or the unbelieving believer can perceive, with the mind, the Law of God and want to keep it, for they know that it is good. Yet, because of lack of belief in God, the entire being cannot keep the Law, the person is divided, and the end result is sin and condemnation. Don’t think that the way out is recommitment, harder work, rededication, vows, knowledge, or strength; the way out is faith in Jesus. “So then it does not depend on the man who wills or the man who runs, but on God who has mercy.” The Gentiles have pursued the promise by faith and gotten it, but the Jews sought by Law and lost it. “For with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.” Where do you begin in your struggle? Stop fighting the Law and start confessing Jesus with your mouth each day. Before you go to sleep, do not let your thoughts end at the Law you have not kept. Instead, let your thoughts end at Jesus, in whom you believe. This brings us to the final “hiccup!”

Security only comes in faith. Regardless of whether you are a Calvinist or an Armenian, to attempt to find security in works will only bring about insecurity. These two camps become one under the Law. Read Romans 7 and think of it differently. Paul is talking about living in the Law and how impossible it is to live so. The Law reveals what I didn’t know was sin, and then it doesn’t give me the power to obey. After the knowledge, I find myself doing the very thing I don’t want to do. This passage applies to all that live by the Law.