Hebrews 11:8, “By faith, Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going.”

What are we to expect when we make a career change or when we move from one place to another? What is the way of things when we accept a different call? There are things that we must know. First, before we can determine to leave a place, we must understand that most of us will slowly become unsettled with the place in which we presently work or reside. God often makes us dissatisfied with a place before He shows us the way, for if He showed the way before we were dissatisfied, why would we not hesitate to take it? Dissatisfaction with surroundings will make the move of faith much easier. Second, like homing pigeons released, we must circle, feeling lost, until something clicks in our innermost being and we know the direction in which we are to go. Third, we are being grafted into a new place on the vine, and the dung must be packed around the insertion to keep us in place and free from disease and bugs. Fourth, there must be reversals before a fulfillment of that to which we believe we have been called. Fifth, we are like the caterpillar in that by our own choosing we have built ourselves a tomb wherein we cannot move and are in the dark. Yet, in this dark place faith is being wrought, and we will emerge from the cocoon looking much different than when we entered into it. In all of this, we must see that the goal of shifting locations had faith as its goal. Faith is the assurance of things hoped for and the conviction of things not yet seen (Heb. 12:1). Just as ships leaving the harbor must keep fixed on two points ahead to exit into the open sea, so we must stay fixed on this goal of faith in Jesus. When we have little needs, we will have the perception of a little God; big needs develop a little better sense of how big a God we serve. Shifting location will force us to recognize a big God. Beautiful.

Galatians 4:4, “But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law.”

Interesting that Jesus came at the perfect time in history. This perfect time included His people’s being surrounded and suffocated by an occupying force. It was the perfect time because men would be less tempted to look around than up! He basically said little about the government, such as, “Give to Caesar what is Caesar’s.” Why? In Pakistan I was scheduled to speak to a group of Muslims. I was asked before the sermon, “What will you be saying against Islam?” I responded, “I don’t teach Islam.” Again a question came, “No, but what will you be saying against Islam.” I said, “I don’t preach Islam. Brothers, to teach against Islam is the same as teaching for it. Islam would still occupy my mind and the minds of the listeners. I don’t have time. I will be teaching only Jesus.” I spoke for two hours on the way to live and then Who was the Way. Over 40 Muslims believed in Jesus. I don’t believe I would have seen those results had my sermon been against Islam. Jesus just didn’t have time for politics, which are of the world and will die when the world is destroyed. Why not talk about something that is permanent? Because of the expanded awareness of Christ in me, I am becoming more and more disinterested in the world of politics. To focus on it stirs my pride, angers me, makes me accuse men, fills me with fear, and has me debating facts—or, often, misinformation–and issues that in reality I don’t know about. I have watched the evening news reporting on a place to which I have been going for enough years to know there is very little truth in what is being said. The Koreans once said to me, “Do you know when the man representing the media and the news is lying?” I said, “No, tell me!” Their response was, “When his lips are moving.” This is not the age of information but the age of misinformation, and perhaps there has never been a time in history when there was less truth being broadcast throughout the world. Yet, we possess the TRUTH. We can speak about Jesus and don’t have to worry if we are lying or not. We can hear and read of Jesus and know that it is the TRUTH. Jesus came at the perfect time and the focus was on Him, the Father, and the Kingdom. We are finding ourselves in the perfect time for the focus to be on the same things.

“If any one has anything to do with Christ Jesus, let him/her have His humility first”. I make this sweeping statement in every Abiding Life Basic Training Course. It is stating that No one can do anything in Christ Jesus without His humility.
In the ‘One Example’ He gave His disciples on the day before He was crucified, He told them “Now that you know these things, you will be blessed if you will do it” John.13: 15,17. That ‘one example’ was washing the feet of the disciples.
Refering to the happening in the upper room on that day Paul says ” Your attitude should be the same as that of Christ Jesus” Phil.2:5. Jesus Himself referred to His attitude “Take my yoke upon you and learn of me, for I am gentle and humble in heart” Mat.11: 29

I often wonder how is it possible for Jesus to manage this level of humility! It came to me on last Sunday (10/24/04) afternoon while I was teaching a group of Secular Counselor Trainees in a ‘Christian’ Counselor training facility run by Catholic priests. We were discussing marital oneness and how a wife/husband can accept the spouse without conditions. Unless a person is fully himself/herself, that person will never be able to accept others fully. Then I was asked how does one know he/she if fully himself/herself?

We can see ourselves only when we are in front of an appropriate background.

I turned to the white board and on that board was a pictorial repesenation of marital oneness. On indicating this picture they all agreed they could clearly see the two black parrellel lines with a circle for a head.
“How does it become clear enough to be seen?” After some hesitation and a few wild guesses someone said it is because the whitboard is behind. Through that we established the principle that without the background the foreground does not become clear.

We can see ourselves only when we are in front of an appropriate background. We have no existence if we miss our background. Therein we know what we are and in whom we are. Our fullness in Him is visible only when we see ourselves in Him. In Him we are fully ourselves. A person fully himself/herself and knows that he/she is fully himself/herself can afford to be humble. It was not easy getting across this idea to a secular audience. I feel very comfortable presenting this fact to you who are Abiding in Him.
Therefore, if we are in Christ we are bound to be humble and all that we do would be from that base of humility.

Q.Do you agree with the otherside of Col. 1:27; that is, I in Christ, the hope of glory?

I Cor. 1: 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
Sometimes it is comical to watch the world and its wisdom. Leaders sit in their meetings acting as though the weight of the world is on their shoulders and it will be their wisdom and cooperation that will make for a better world. They actually, in their pride, believe themselves to be the sharpest knives in the drawer. They never really help people, and the facts have proven it, for the issues with which man is haunted are not addressed. Nothing is said about relationships with God, with family, or with self. Since they have no insight into the important things of life, they try to convince us that what they do know are the real issues of life. It is folly, for the foolishness of God is much greater than the wisdom of man. Jesus has the answer, believers have the answer, and we must not allow ourselves to be brainwashed.

How often do we flee when God tells us to give ourselves to those who have hurt us?

Romans 8:19-22 For the anxious longing of the creation waits eagerly for the revealing of the sons of God. 20For the creation was subjected to futility, not willingly, but because of Him who subjected it, _in hope 21that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22For we know that the whole creation groans and suffers the pains of childbirth together until now.
Jonah 4:9-11, Then God said to Jonah, “Do you have good reason to be angry about the plant?” And he said, “I have good reason to be angry, even to death.” Then the LORD said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?” In Scripture we see that creation has suffered by the hand of man and that redeemed man treats creation differently. However, the lesser will always give way to the greater, and man is the greater. It is amazing to watch as people show more compassion to plants and animals than to people, to live in a society where it is more important to protect a bird egg than the heart, mind, and innocence of a child or the life of a human fetus. Often the reason why people are that way is that they have been hurt by others, which makes loving a pet or a tree safer than giving themselves to others. I can only imagine the rejection and suffering that Jonah had experienced at the hands of others, so much so that when he was commanded to go to people, he fled. How often do we flee when God tells us to give ourselves to those who have hurt us? The amazing thing about Jesus is that where we fail, He succeeded. Though everyone rejected Him in the end, we see Him going forward to a cross to give Himself for all those who had hurt Him. We must admit where we are. After so much hurt, many of us have decided never to give ourselves to others again. However, if we invite Christ to be our love, we will find that what is impossible for us is easily possible for Him.

He did it for love.

We are into the third day and begin our devotions with a question. Why did the God of love kill so many in the Old Testament? The answer is hard to believe, because we have been so indoctrinated by humanism, but the answer is quite simple: love. He did it for love. How can God’s actions not be consistent with His love? Everything He does is an expression of His character. If there were an option better than love, God would have taken it. I personally have seen those given over to sin to the point that death would have been a welcomed relief. Once the heart is revealed and there is no desire for repentance, each day remaining in sin only adds to the judgment to come. Would it not be gracious to take this life and stop the sin? God’s goal is to stop sin, for it is unnatural and makes man miserable. He can stop our misery by having us turn to Him, and He could also stop our misery by taking our earthly life. We must ask ourselves an important question. What is the purpose of life if it is lived in sin? Is a life lived in sin really life? Love, love, love, God is love.

“In everything give thanks, for this is the will of God.”

Is. 53:3
He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.
4Surely our £griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.
5But He was £pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.

I suppose that after all the years of traveling in what is referred to as the Third World, and having observed and participated in the affliction–and, let me add, attempted to relieve some of that affliction–I have come to two conclusions. First, none of us, by ourselves, have all the resources needed to cure all the world’s ills or to bring equality of ownership. Second, God is using poverty and suffering in the world to drive men to Himself. Third, we all, even the poorest, are doing better than Jesus ever did. Hundreds of stories about what people need have been told to me, often during time alone with people who have used pretense to gain time with me only to ask for money. However, I can see they still have more earthly possessions than did Jesus. He has not let them starve to this point, and, more importantly, they have not yet learned to live out of their own faith; they trust in man’s provision more than God’s. A person can get by on very little and be happy with that. Sometimes I think that we cheat people by giving too much. “In everything give thanks, for this is the will of God.” You are doing better than Jesus.

None of us have flesh that wants to die for the sins of others.

II Cor. 4: 7-12, But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; 8we are afflicted in every way, but not crushed; perplexed, but not despairing; 9persecuted, but not forsaken; struck down, but not destroyed; 10always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. 11For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12So death works in us, but life in you.
Col. 1:24, Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.
What an odd thing for Paul to say, “filling up what is lacking in Christ’s afflictions,” and yet every believer should be able to say this very thing. In the fullness of time, Jesus came and died for all sins past, present, and those in the future. We are now in Jesus, and Jesus is in us. Therefore, we share in Him in every way. His salvation is ours, His victory is ours, and the fellowship that He has with the Father is ours. But so is His suffering for sin. There are many days in which a believer will die for the sins of others. We experience the death that has come from the sins of those who have long ago passed away from the presence of the earth. I can’t walk about Africa or India without seeing and experiencing the sins of those who hundreds of years ago oppressed the people. We wear those sins. In the present, we suffer because of the sins of those in our society. The disgruntled teen shoots a gun in your window. And one day we will see the sins of the future. In a simple practical illustration, an automobile driver cuts in front of you and is cursing you. Your response is to bless those who curse you, so you just wore the other’s sin. Someone in your family offends you, it is unmerited, and you take it, die, bury it, and say nothing. You have suffered for that one’s sin. The rebellious child sneaks out and in pride is quite happy, and yet the parent hurts and wears the sin. We don’t want to die for the sins of others. We don’t want our flesh to share with His and come under the cross. We want to rebel against the injustice. But we must, and we must learn to do it in Him joyfully. Until His return, as long is He is on this earth in the form of His body, the Church, the eternal now will bear in His body afflictions. We are that body and must bear these afflictions. I remember the man in Africa and the story of his vision. He was in heaven, invited to eat at Jesus’ table, where there was food that wasn’t exactly food. There was a bowl of Christ’s righteousness, a plate of Christ’s love, or a bowl of Christ’s holiness. He sat down, intending to eat, but instead looked at Jesus and immediately began to curse Him. He thought to himself, I must have a demon! However, Jesus knew what was in his mind, looked at him, and said, “You don’t have a demon, it is your flesh not wanting to come under my control. Sit and eat; it will be quieted!” None of us have flesh that wants to die for the sins of others. However, it must if we are to rejoice. When we are offended unjustly, we must bear that sin, that affliction, and that suffering. It is all part of being in Him.

If we see our mates according to the flesh and not according the heart, there will be heat.

At the meeting I have the people rub their hands together until they are hot. Next I explain that flesh against flesh creates a friction. There was agreement, since all were experiencing it. The point was simple: If we walk in the flesh and our mate walks in the flesh, there will be agitation. As long as we see people only in the flesh, it will, in turn, move us into the flesh, and the resulting friction will cause agitation and anger. Paul had the secret, which is to see no man according to the flesh. If we see our mates according to the flesh and not according the heart, there will be heat. However, seeing others according to the spirit will make us minister to their spirit and move them and ourselves out of the flesh.

He is all around us.

John 6:53-56, “So Jesus said to them, Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55For My flesh is true food, and My blood is true drink. 56He who eats My flesh and drinks My blood abides in Me, and I in him.”
I was thinking how the heart must pump the blood to the lungs in order for the blood to carry oxygen throughout the body and keep it alive. The life is in the blood, and that life is oxygen. Giving someone mouth-to-mouth resuscitation is restoring his life. It makes sense that God breathed life into man and man became a living soul. The breath of God, coming from outside man, is the life. In fact, all of creation is receiving life from God moment by moment. He is all around us. What if we had blood that had its own oxygen and didn’t need an outside source? Then we could live without breathing! This is exactly what we have, the blood of Jesus that possesses life in itself (it doesn’t require an outside source of life like my blood). It is this blood that will allow my spirit and soul to go on living when the body is destroyed and the world as a source is gone. Well, I’m just thinking, and you know how much trouble that can cause.