Life on Earth, Part III

Revelations 4:21, Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.

I was surprised to discover that a big appeal for people of exiting the earth and heading for heaven is the silent belief that there would be the absence of choice in heaven. The reasoning is pretty straightforward: Since sin is a choice and there will be no sin in heaven, then that must mean that mankind will finally be free from choice. The caterpillar will become a butterfly without choice. A sapling oak will become a great oak without choice. “Choose” and “choice” are used one hundred forty-two times in the Bible. Man does appear to have a choice. Heaven will certainly be an interesting place if there is no choice. Once in a new heaven, a new earth, a new body, and the Bride of Christ, it may be that the right choice is the only choice that makes any sense. Well, these are things that one thinks about on a long plane flight! As for the passage quoted above with its implications for being in heaven, I am thinking of it differently. Instead of having a great sense of relief that there will be a time in the future when there is no longer any mourning, or crying, or pain, I am applying that passage to the present with a different view. God put me in a fallen world and a fallen body, He permits what He could prevent, and this is my only opportunity to experience mourning, crying, and pain, for those things will be absent in heaven. It is important that I learn from those things while I have the occasion. How will I learn that He is the God of all comfort if I have never mourned? How will I know the mercy, love, and goodness of God if I cannot, like David, wash my face and move forward? The lame man went walking, and leaping, and praising God because he was in pain and God removed it. I have never seen a perfectly healthy person walking, and leaping, and praising God. We must stop seeing our lives in these bodies, in this world with its sin and its governments, as a curse. I believe in so doing we are missing out on the human experience that has divine revelations of the One whom we love because He first loved us. To whom would the love of God mean the most, the one who has only experienced love his whole life or the one who has been an untouchable? “We would see Jesus” is our cry, in everything. He has much more for all of us. You have just a few years to enjoy the experience of being human. You will never again experience the wind on your face, a cup of cold water on a hot day, intimacy with the one you love, a full moon, the heavens above, and more. We are privileged to be on this journey.

 

Repent!

Romans 2:4, “Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?”

Many say they are called to exhort people to repent, but their call so often is exhibited as something of a one-off from what we know the Old Testament prophets were; for them repentance centered more in the root than the fruit as they sought to bring people back to God. Today the call to repentance seems to take the form of spreading a rebuke, such as, “’You think you are saved, but you are not! You call yourselves My children but do not act like My own. If you would have loved Me you would have kept My word. I am going to cut you off and give your portion to those that obey Me,’ thus says the Lord.” It is fairly consistent and only ends in condemnation, even though we know that “there is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). Men instruct on the topic of discipline with a similar approach and fervor, and that, too, ends in condemnation. The offenders’ sin is pointed out, coupled with a threat to punish. Because of such teaching by the religious who wrongly present God’s judgment, one fellow said, “I wish I would have waited to accept Christ until the last minute, got baptized, and had someone shoot me as I came up out of the water. At least that way I would not have accumulated so much of the judgment of God as a believer.” This man expressed a common feeling that has occurred among Christians throughout the centuries, but this kind of view of judgment is not dealing with the root but rather the behavior, the fruit. There are two types of discipline: one is punishment, which reaps few benefits and is rarely successful, and the other is a self-discipline that takes a person back to Christ. A Christian who finds himself continually in the deeds of the flesh does need discipline, but it is that found within himself that can enable him to begin and end each day recognizing the presence of Christ. It is our job as disciple-makers to pull that person aside and urge him to go to the Lord and abide. The subsequent awareness of the fact of Christ’s indwelling that is living through him will free him from the deeds of the flesh. (“If perhaps God may grant them repentance leading to the knowledge of the truth,” II Timothy 2:25.) It has been proven that continually emphasizing a person’s deeds of the flesh will never set him free from the flesh. (“But the sorrow of the world produces death,” II Corinthians 7:9.) Believers ought to be disciplined in recognizing Christ. It does take time to teach that understanding; Jesus spent three-and-a-half years with his disciples. However, the fruit of taking this approach is verifiable, for Jesus said that the Father prunes. To say it another way, when we abide, the deeds of the flesh fall off of us. Unfortunately, there are those that will refuse this discipline; they willingly continue in the deeds of the flesh, making themselves an unhealthy leaven in the Body, and at this point to disfellowship them is appropriate. As for the call to spread the message of repentance, it generally is meant to be a call to stop a particular behavior, and repentance is seen as different from forgiveness. The hiccup enters in when Christians do repent and subsequently continue in the same behavior. This is again where Jesus is tying the hands of man and forcing us to a life of abiding, for only the living Christ within can make a permanent change in behavior. Therefore, the message of repentance without the message of the indwelling Christ is incomplete and will not be attainable.

The Divine Janitor!

Psalms 23:6, “Surely goodness and lovingkindness will follow me all the days of my life.”

I remember my days as a janitor. I had completed most of my studies, had amassed a few degrees, moved to a new state, and found myself unemployed. I was grateful to be given a job as a janitor at a federal building. It was definitely a change from the management job I came from during endless schooling, but I enjoyed the fellowship there and my weekly Bible study with the FBI agent. I was surprised to see how happy people could be if things were kept clean. It seems that one person’s leaving a dirty toilet stall in the morning could affect the mood of many by midday. There was a simple fix: I could just return to clean the toilet throughout the day. It seems that workers do not mind a coworker who is messy if there is someone to clean up the mess. People do not mind the snow if someone is there to shovel it for them. A janitor’s job is a very important one. Now this brings me to my topic. “Surely goodness and lovingkindness will follow me all the days of my life.” Why would this goodness and lovingkindness following him excite the psalmist? Would it not be much nicer if goodness and lovingkindness went ahead of him? Well, they come after him to clean up the mess that he made. If I look objectively at my behavior toward those that I love in my personal family and the family of God, there is no plausible reason why anyone talks to me, prays for me, or ministers with me. The only thing I can come up with is that goodness and lovingkindess came behind and cleaned up the mess that I made of relationships, jobs, promises, and more. Goodness and lovingkindness have made my relationships possible. Therefore I, like the psalmist, will sing with joy, “Surely goodness and lovingkindness will follow me all the days of my life!”

Revelations!

II Corinthians 4:7, “But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves.”

Often I used to pray, “Lord, I want all of the revelation of You that is possible for a human being to have in this life.” Over, and over, and over again I prayed it. Then one day He spoke: “The revelation of My Son is like a roomful of treasure chests. There is one chest for every one of My children, but no child will receive them all. There is one for you, and that one you can have.” I more fully understood the body of Christ and His love for each and every one of us. Just as the body needs countless cells to express a human being, it takes countless believers to begin to express all that Jesus is. He is way too big for one person, and any one person that believes he possesses it all is deluded. Paul himself said that we are like members of the body; he refused to see himself as the whole body. I am afraid that many believers have succumbed to the Christian caste system, wherein a particular believer or a certain expression of the body becomes the norm or standard for everyone else. In my early days of being a believer I remember attempting to copy another person’s expression of Christ. It was error then and it is error now. I have often said that if I could change anything in my Christian life as it developed, it would be one thing: I would have taken all of the “great” people of God and kept them on the fringe of my life where they belong, leaving Jesus in the center. No one person has it all, and we each have what He has determined is best for us and has given to us.

Many Religions and One Faith

“One Lord, one faith, one baptism.” (Eph. 4:5)

While traveling in a remote area of India, we were passing by an estimated 500,000 pilgrims walking barefooted (up to 500 miles) toward the temple of Shiva that rested on top of a mountain. Many had bloodied and blistered feet. Once they reached the temple, their heads would be shaved and they would receive a bit of sandalwood paste that had fallen off of an idol. Drinking the paste in a mixture would secure the favor of Shiva, and they would get the desire of their heart. Not long afterward I found myself in Tibet, where the pilgrims were falling forward to reach the great temples of Buddha. Some had come as far as 300 miles in this manner; they would stand, make a praying motion with their hands, and fall forward. While lying prostrate, they stretched out as far as they could and placed a piece of paper at the end of their fingertips; this was the marker for where they were to stand next and fall forward. Men, old women, and children alike, were working their way to Lhasa by the length of their bodies. Some even had callused foreheads. These types of activities are played out around the world.

We often look at the passage in Ephesians where Paul mentions that there is one Lord, one faith, and one baptism and apply it to the Christian Church. However, it must be viewed in a broader sense. Taken as a whole, the world brandishes very many religions, but there is only one faith. Religion, as it is most easily defined, is success resting at the feet of man. All religions have this in common, even the Christian religion, for it becomes a religion when the enemy and the flesh of man move focus away from the work of God to the work of man. I visited an Orthodox Religion “church” building in India after visiting several Hindu temples. I turned to my friend and said, “Do you think a Hindu would feel the least bit uncomfortable in this Orthodox religion?” He replied, “No, the Hindu would have everything he needs here: candles, icons, idols, a secret place for priests, gold altars, and more.” The common thread of religions–that success rests in man’s effort–is often accompanied by the tantalizing hope for success through somehow twisting the arm of the false god to get a favor. In contrast, there is only one faith, so never let it be said that people belong to different faiths; they only belong to different religions. The one faith is faith in the only God, His only Son, Jesus Christ, and the Holy Spirit.

The success of the one faith ends at the feet of God, who loved us and gave us His son. God works in us, Christ moved into us and is our life, and the Holy Spirit makes the things of God and Jesus not only reasonable but also doable in His power. It is all about the accomplished and ongoing work of the Father, the Son, and the Holy Spirit. Move from the one faith that believes in what God does, period, and move into an obsession with self and what men must do, and find one of the most miserable religions in the world, which is Christianity without Christ.

Satan Never Shuts Up!

“Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him.” (Zechariah 3:1)

I remember as a university student taking a cross-country trip with a fellow I barely knew; he was catching a ride with me to a city some distance away. I did not know the fellow had no capacity to shut up, but rather, there appeared to be a random firing in the brain that connected to the tongue. What made it even more frustrating is that he presumed to know everything about nothing in particular. Like the doll that has a string in its chest for a child to pull and hear talking, he prattled, but by pulling his own string. When he did stay on a topic, the longer he talked, the more it sounded like he might know what he was talking about, but I was probably just getting brainwashed. I began to look for a blowhole in the top of his head that enabled him to keep talking without seemingly ever taking a breath. The monologue just went on and on and on. I have only had that experience with one other being, the devil. He never shuts up, never. If he followed Jesus into the wilderness in order to get on a topic and not let up, how much will he do to us? A brother told me one day of the appearance of a demon who spoke to him, and he asked what I thought about that. All I said was: “Do not talk back, because the longer they talk, the more sense they make.” One day a friend sent a letter that really frustrated me. He was judging everything I was doing. I put it aside and refused to answer immediately. For the next two weeks all my thoughts were harsh, critical, driving and condemning toward the brother. Oh, it made me mad. Finally, I got the letter back out and prepared to respond (or, actually, react). I reread his letter only to find that it said nothing of what I had thought it said! It was completely supportive and positive! Satan had twisted the whole meaning of the letter. Satan gets on to our flaws, the things that make us safe for God to work through us, the things that brought us to Christ, and the things of the flesh that do not change apart from abiding; and he harps, and harps, and harps until we are left wondering why God does not just kill us, or we ask God to take our life. He also talks through others; we all have had a share of that. How he loves to play off of our self-life through the offense of another, a failure, a disapproving glance from someone, a criticism, and more. He knows everything about nothing; he is a liar that never shuts up! According to him we are all hypocrites, hopeless, in terrible relationships, and being constantly abused; we are the unhappiest people in the world, surrounded by a world that is conquering us at the whim of wicked men, and more. He never shuts up. He is a liar, the father of lies, and just as a judge grants visitation rights to his children, if we receive a lie, Satan will have the legal right to visit it in us. Once he has gained access to us in that way, he torments us. We must for the sake of our own sanity bring every thought captive to Christ. Christ knew us at our worst and yet chose us. We have been stupid, and yet look at how, because of Jesus, we continue to be blessed. God is nothing like what Satan is attempting to tell us. God has not judged us, wiped us, punished us, or killed people that we love just to see us weep! God is love, and Satan is the liar that never shuts up; he is a noisy being, and those that follow him on the earth are noisy. When all the noise gets to be too much, first of all, do not give the enemy your attention by starting to do battle. Jesus showed us how to handle him by saying, “Lord rebuke you!” That is enough; any more and things will get worse. Second, go to 1 Corinthians 13 and read what Love/God is and let His peace and Truth flood over you. “The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you” (Romans 16:20).

Captive to Something How?

“Therefore it says, When He ascended on High, He led captive a host of captives, and He gave gifts to men” (Ephesians 4:8).

So many of us, at some time in our Christian lives, believe ourselves to be enslaved to something. It is either a returning habit or a new one, but the slavery seems very real. We have said it before but God cannot, as a shepherd, lead someone that is sitting. We must move to be led, and that means that we must move into a truth to discover the reality of the truth. He has taken captive everything that could have held the believer captive. We are free! Growth for Christians does not comprise a series of efforts to make us free but a series of revelations that make known our freedom. We look at our Red Sea and wonder how WE will part it to obey and go forward. In reality, we step into it and discover that HE is the one that parts it, but only so far as needed for us to place one foot at a time in it. That is the life of faith. It is a lie that we are enslaved or captive to anything but Christ. However, the voice of sin, Satan, the world, and flesh are so loud that sometimes we sit in the chair and bemoan a condition that we do not even have. The glory of God is in choice, and there are none freer to make a choice than the believer. I have counseled people in a variety of situations, among which are several prisons, orphanages, alcohol and drug treatment centers, and with couples in troubled marriages. I have given them information and witnessed some miracles, but it was not the information that ever set the people free; it was their choice to act on the information and to walk in the freedom Christ had already given them. The one dispensing information can never take the credit for a changed life; it was simply that the believer chose to walk in a freedom that was given by Him. I am happy that being obsessed with Betty long before she knew it, that upon her discovery of my love, she chose me. I chose her first, but she responded by choosing me. I am happy that she was not forced to marry me but responded to my choice with her choice. God has chosen you, He chose to set you free, and now you will thrill Him by choosing to walk in it. It is a hard pill to swallow, but if you can choose not to go shopping naked, you can certainly as a believer choose not to walk in what you believe to be a behavior to which you are held captive. Admit where you are so you can leave where you are. Admit that you are choosing to stay in your state and let God work with your honesty.

Only His Death

“For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh but made alive in the spirit.” I Peter 3:18

I begin every morning the same way, “Thank You, Jesus, that You are my separation from God, and therefore I can never be separated from Him.” It is a beautiful revelation. His mercies are new every morning! Every morning! Christ was my separation and that settles it all. I have often heard it taught that it should have been me hanging on the cross and not Jesus, but here is the problem. Let us assume that it was me hanging on the cross for my own sins; how can a sinner bear his own sin? Had it been me and not Him, nothing would have happened to elevate my sins. Thousands were crucified for their sins; Jesus had a thief on both sides. One was invited into paradise by Jesus, but not because the thief suffered for his own sins. The thief’s death on a cross did nothing to redeem him, but rather it was his recognition of Christ that redeemed him. My point is that if Christ had not taken my sins on the cross, then going to the cross myself would have accomplished nothing. In this regard it was a substitution, for if I refuse the substitution, I might die on a cross but I could never be a sacrifice for my sins; I would have a just death for my sins. What Jesus did was wonderful. Being sinless and blameless, He was actually able to take my sin out of me, have it placed on Him, and then become a substitution that redeemed me and set me free. His was the only death that could have accomplished such a feat, and He did it for all men. This is not religious dogma but faith in the Son of God who has loved me and was delivered up for me. Today we say, “Thank You that because of the cross, that because You were my separation from God, that because You took my sins upon yourself, I have no obstacle with God. I will be heard today, helped today, shown compassion today, and You will treat me as David, a man after Your heart that will do all of Your will. All because of You, Jesus!” Amen, what a confidence.

Spiritual Frankenstein!

Revelation 21:9 “Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, ‘Come here, I will show you the bride, the wife of the Lamb.’”

Shelley’s novel, Frankenstein: or, the Modern Prometheus (1818), is a combination of Gothic horror story and science fiction. The book tells the story of Victor Frankenstein, a Swiss student of natural science who created an artificial man from pieces of corpses and brought his creature to life. Though it initially seeks affection, the monster inspires loathing in everyone who meets it. Lonely and miserable, the monster turns upon its creator, who eventually loses his life. I think that Shelley was on to something as a low, worldly contrast to the picture of a spiritual reality. God at this very moment is putting together the Bride of Christ. It will be a beautiful combination of all the believers from around the world. It will not resemble the hodgepodge Frankenstein but a beautiful Bride that needed every believer to make it the most beautiful bride ever. You are needed! Period! One day I was talking to the Lord and made a request (remember, all of His sheep hear His voice, and one day we discover that our thoughts of Light and Life actually came from Him). “I want to know all there is to know about Jesus in this life. I want to know all that a man can know.” He spoke, and at first I was not happy with His remarks. “In My house there are many treasure chests; none of them are exclusive to one man. There is a chest with your name on it, which you will open, but you will not open all the others. I am too big for one man, and each man will have his own chest. My treasure is too much for one man to describe, so it will take millions to do that. My bride is not made up of one but of many, and it will take all of those that love me to describe Me.” Well, I was discouraged; I wanted everything for myself. Yet, I could see that He is bigger than what I could describe, and we needed every member of the body of Christ to begin to express Him. There are not great men of God, but only weak men and women with a great God. There is something about Jesus that can only be expressed through you. Beautiful! Press on, for the rest of us desperately need to know what you know of Jesus in heaven.

Divorce and Bitterness

When I talk to a brother or sister contemplating divorce, I immediately explain how he or she is presently feeling. The response most often will be, “How did you know exactly how I was feeling?” Quite simply, I say, I just described the characteristics of a bitter person. The mate’s behavior is not dictating how the person now feels, although he or she believes that it is. Bitterness is the true dictator, a most divisive and destructive force to which many believers have succumbed. “See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled” (Hebrews 12:15). “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. And be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:31, 32).

What are some of the common signs of bitterness in a relationship? The bitter person is responsible for them, remember, for it is not the actions of others that cause bitterness, but rather a hard heart and ears attuned to the enemy’s voice, providing the soil bitterness needs to grow. There is a difference between being offended and being bitter. We do not find Jesus, the one Man in all of humanity who was offended the most, ever bitter. Blame must rest squarely on the shoulders of the person who is bitter.

Bitterness is an attitude that grows until its roots are entangled throughout the person’s mind, will, and emotions. Any attempt to remove this poisonous plant will be met with resistance through desire, intellectual arguments, and the feeling of hopelessness. Bitterness can even be considered an addiction. There is a soothing inner calm for those who have become accustomed to it, for though everything outside of them seems out of control, they can at least control their bitterness and make others pay for the perceived wrongs they have done. The majority of believers under emotional stress will either have an outer or inner explosion (which normally converts into depression), and with the passing of time all is forgotten. However, the bitter do neither of these; their explosions do not pass. They accept a lifestyle, a path that allows them the luxury of avoiding personal responsibility for the remainder of life. A child grows embittered toward the parent, and the more the child fails in life, the more anger he exhibits toward the parent. This is living in a distorted reality, a neurosis. When events begin to pressure the bitter people into accepting blame, they immediately recall all of the wrongs that have been done to them, once again avoiding responsibility. An interesting thing about Christians is that they often maintain their bitterness under the guise of being extremely spiritual, “so spiritual” that God has called them to suffer and be cut off from others, and yet the proof of carnality is that everyone who has disappointed them is covertly punished for the perceived failure.

Bitterness becomes a compulsion, the opposite of which would be the passive blame-taker, whose first response whenever life circumstances get the best of him is to roll over, play dead, and accept all responsibility. Each morning there is the comfort of the known that will take him through the day with the assumption that whatever happens, he is to blame. There is no fear of change. Similarly, but conversely, the bitter can be assured that no matter what, a problem is someone else’s fault.

Yes, bitterness is an addiction that can be likened to smoking cigarettes. When someone starts that habit, he can smoke when he desires: after dinner, at a party, or during leisure times. However, soon enough something very interesting happens. Instead of exercising free will, the smoker heeds the domineering command of a cigarette and goes whenever it calls. At this point, there is addiction. A glorious creature created to listen to the Father above listens instead to a cigarette below. The creature is a slave to a new master. When the misery of this revelation sets in, the smoker begins to make a series of vows and smokes hundreds or even thousands of what become known as “the last cigarette.” Soon there develops frustration, anger, and even depression.

At first bitterness is used as an excuse, but with the passing of time, bitterness uses its holder. The fact most evident, yet rarely discerned by the bitter, is that whoever they are bitter toward has become their god. While in the wilderness, Jesus heard Satan make the request to “fall down and worship me.” The word “worship” means to give attention. Jesus said no! Only God, the Father, would have His attention. Most of us have been hurt by others, but is making those others our gods by continuing to give them our attention not a greater tragedy? Do we want to worship those who offend, abuse, use, and neglect us?

Jesus gives commands not in order to make us more acceptable to God but to make us happy. Forgiving makes any person happy! When we forgive, we rule! When we do not forgive and become bitter, others rule us! The command to love is not for the good of others, but for our own good. What a deception the enemy imparts, that to obey will hinder our happiness. A paramedic once made the observation that he had never had an emergency call from a Bible study, yet he had received many calls from bars and parties. Does the disregard of the commands make us happy?

Bitterness is oppression. The embittered person is oppressed by the enemy, who has invested many hours of whispering about the supposed misery caused by others. The most predominant trait of the bitter is that he considers himself a victim, having had to suffer and go it alone without help, support, or respect. He is isolated, forced to a place of self-sufficiency. No one even cares, and he is angry.

This attitude of bitterness can begin with a dislike, or even hatred, of one’s mate, but soon turns into hatred of the opposite sex. Women are complainers, impossible to please, picky, manipulators, non-submissive, rebellious, and dominant; they only care about seeing a paycheck, they lack respect, and a man never knows what he is coming home to. To a bitter wife, men are proud, insensitive, arrogant, passive know-it-alls who only care about themselves, sex, and having their egos continually stroked; they are slow to fulfill their responsibilities and cannot do things right. Soon, both decide that they can live without sex, communication, approval, or support from their mates. I have personally discipled couples that mutually decided through bitterness to withdraw sexually from one another for periods of more than twenty-seven years, and some were pastors, at that! These attitudes will often be communicated to the children of the couple through various overt or covert messages, resulting in many today being fearful of the opposite sex.

The addiction of bitterness takes surprisingly little time to become a person’s comfort zone. It is actually easy to withdraw and put the mate under the magnifying glass, waiting for the next word or action that will confirm the negative assessment of the relationship and the hopeless state of the mate. I have been amazed how frustrated a bitter believer becomes at the suggestion that his mate may not be as bad as he believes; he hates to hear such a thing! And as I draw attention to the bitter one’s inability to love in spite of offenses, the conversation is immediately turned away from his failure back to the inexcusable behavior of the other. I can only ascertain that this type of person has every intention of remaining bitter.

Finding the way out of bitterness requires the revelation that the person toward whom we are bitter has become, through inappropriate attention, our god. Where there was one problem–the other person’s despised behavior–now there are two, for self-hatred also arises when worshipping someone that caused offense. The third problem occurs when the actions of the one toward whom we are bitter begin to control our actions and even our personality, making us a distortion, no longer ourselves. The behavior of the one that “made us bitter” is blamed for all behavior. “If only you knew what had happened to me, you would be acting even worse than I am right now.” “Of course I am not sleeping with you; do you not understand my pain?” “Of course I am in a bad mood; under similar circumstances you would be in a bad mood, too.” The person that caused the bitterness is in control of every aspect of the “sufferer’s” family and relationships. However, Jesus tells us to love an enemy and pray for those that persecute; by so doing, the enemy will remain the same, but we will walk away free.

I was told of a man who, upon hearing of the hurricane in New Orleans, immediately got in his truck to bring a family to his state and help them get started in a new life. He had trouble finding a black family that wanted to live with a strange white man from the north, let alone in his basement (they do not have basements in New Orleans). At last a pastor persuaded an old woman, her daughter, and granddaughter to go with the man. They arrived to discover the white man lived in a mansion, and the basement had been completely redone for them; it was a walkout basement with a beautiful view. The family had never been in such surroundings. Six weeks later, the white man found the old woman in the kitchen weeping. He approached her, put his arm around her, and said, “I am sorry! Are you homesick? I know it had to be hard to leave everyone you knew! Is there something here that you want changed that is making you uncomfortable or unhappy?” The old woman looked up with tears flowing and said, “None of those things are bothering me. See, I was raised to hate white people, and all my life I have done a good job of it. Yet your kindness has proven me wrong, and I am so sad that I would have acted and talked that way.” His love had broken the stronghold that bitterness had on her. Now her family is settled on the east coast, and the two families take turns annually hosting one another for Thanksgiving dinner!

I must repeat myself over and over again: Anything that can be done without Christ cannot be Christian. We cannot love an enemy but must ask Him to love the enemy; we receive the victory that He gives by simply walking across the room and loving. Often I will be in a place where someone has developed hatred toward me. Inviting Jesus along, I go over and start talking to the person, asking his opinions, what work he does, what about his children, his take on the government, and more. At first his head appears to be spinning with a real look of confusion, for on the one hand, it was settled in his mind and emotions that I was some kind of deceiving monster. On the other hand, I cannot be completely hopeless, because we have found common ground. This is Christian life; the first person to lose is the first person to win. Take up your freedom and walk away from bitterness.

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