Repent!

Romans 2:4, “Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?”

Many say they are called to exhort people to repent, but their call so often is exhibited as something of a one-off from what we know the Old Testament prophets were; for them repentance centered more in the root than the fruit as they sought to bring people back to God. Today the call to repentance seems to take the form of spreading a rebuke, such as, “’You think you are saved, but you are not! You call yourselves My children but do not act like My own. If you would have loved Me you would have kept My word. I am going to cut you off and give your portion to those that obey Me,’ thus says the Lord.” It is fairly consistent and only ends in condemnation, even though we know that “there is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). Men instruct on the topic of discipline with a similar approach and fervor, and that, too, ends in condemnation. The offenders’ sin is pointed out, coupled with a threat to punish. Because of such teaching by the religious who wrongly present God’s judgment, one fellow said, “I wish I would have waited to accept Christ until the last minute, got baptized, and had someone shoot me as I came up out of the water. At least that way I would not have accumulated so much of the judgment of God as a believer.” This man expressed a common feeling that has occurred among Christians throughout the centuries, but this kind of view of judgment is not dealing with the root but rather the behavior, the fruit. There are two types of discipline: one is punishment, which reaps few benefits and is rarely successful, and the other is a self-discipline that takes a person back to Christ. A Christian who finds himself continually in the deeds of the flesh does need discipline, but it is that found within himself that can enable him to begin and end each day recognizing the presence of Christ. It is our job as disciple-makers to pull that person aside and urge him to go to the Lord and abide. The subsequent awareness of the fact of Christ’s indwelling that is living through him will free him from the deeds of the flesh. (“If perhaps God may grant them repentance leading to the knowledge of the truth,” II Timothy 2:25.) It has been proven that continually emphasizing a person’s deeds of the flesh will never set him free from the flesh. (“But the sorrow of the world produces death,” II Corinthians 7:9.) Believers ought to be disciplined in recognizing Christ. It does take time to teach that understanding; Jesus spent three-and-a-half years with his disciples. However, the fruit of taking this approach is verifiable, for Jesus said that the Father prunes. To say it another way, when we abide, the deeds of the flesh fall off of us. Unfortunately, there are those that will refuse this discipline; they willingly continue in the deeds of the flesh, making themselves an unhealthy leaven in the Body, and at this point to disfellowship them is appropriate. As for the call to spread the message of repentance, it generally is meant to be a call to stop a particular behavior, and repentance is seen as different from forgiveness. The hiccup enters in when Christians do repent and subsequently continue in the same behavior. This is again where Jesus is tying the hands of man and forcing us to a life of abiding, for only the living Christ within can make a permanent change in behavior. Therefore, the message of repentance without the message of the indwelling Christ is incomplete and will not be attainable.

Captive to Something How?

“Therefore it says, When He ascended on High, He led captive a host of captives, and He gave gifts to men” (Ephesians 4:8).

So many of us, at some time in our Christian lives, believe ourselves to be enslaved to something. It is either a returning habit or a new one, but the slavery seems very real. We have said it before but God cannot, as a shepherd, lead someone that is sitting. We must move to be led, and that means that we must move into a truth to discover the reality of the truth. He has taken captive everything that could have held the believer captive. We are free! Growth for Christians does not comprise a series of efforts to make us free but a series of revelations that make known our freedom. We look at our Red Sea and wonder how WE will part it to obey and go forward. In reality, we step into it and discover that HE is the one that parts it, but only so far as needed for us to place one foot at a time in it. That is the life of faith. It is a lie that we are enslaved or captive to anything but Christ. However, the voice of sin, Satan, the world, and flesh are so loud that sometimes we sit in the chair and bemoan a condition that we do not even have. The glory of God is in choice, and there are none freer to make a choice than the believer. I have counseled people in a variety of situations, among which are several prisons, orphanages, alcohol and drug treatment centers, and with couples in troubled marriages. I have given them information and witnessed some miracles, but it was not the information that ever set the people free; it was their choice to act on the information and to walk in the freedom Christ had already given them. The one dispensing information can never take the credit for a changed life; it was simply that the believer chose to walk in a freedom that was given by Him. I am happy that being obsessed with Betty long before she knew it, that upon her discovery of my love, she chose me. I chose her first, but she responded by choosing me. I am happy that she was not forced to marry me but responded to my choice with her choice. God has chosen you, He chose to set you free, and now you will thrill Him by choosing to walk in it. It is a hard pill to swallow, but if you can choose not to go shopping naked, you can certainly as a believer choose not to walk in what you believe to be a behavior to which you are held captive. Admit where you are so you can leave where you are. Admit that you are choosing to stay in your state and let God work with your honesty.

I Hate Divorce, Part 2

Malachi 2:16, “For I hate divorce, says the Lord God of Israel.”

Let God be true and every man the liar: God does hate divorce. However, He does not say that he hates those people who get a divorce. I am still baffled and ignorant concerning the interpretation of the Scripture by some who spread the notion of no divorce at any cost. I do not understand that, when there can be child abuse of every kind, addictions that deform the whole family composition, children overdosing on drugs, and Christians holding a handgun to their heads and pulling the trigger, all because of a bad marriage. Come and live in my shoes, hearing what I have heard over the decades of marriage counseling, and see if somehow perspective changes. It will never change the fact that God said, “I hate divorce,” but it might make you wonder if He does not more greatly hate the things that lead to divorce, the “hardness of heart.” If the lesser gives way to the greater, then is not the end result of the divorce the lesser in view of the more terrible sins that led up to the divorce? I so often wish that believers could plug a jack into my head and hear the screams from the children that lived with parents who decided to stay married to be obedient. Mind you, the parents’ behavior was not dutiful to any other directives indicated in the Gospel, but somehow not divorcing became to them the supreme act of obedience and a feat in which they could boast. I see this same conviction being widely promulgated by believers.

If you have had a divorce and were a stupid person in your behavior, we at ALMI stand with you. If you have had a divorce after staying in the marriage even beyond when the peace of God left you, we at ALMI stand with you. If you are struggling today, ALMI stands with you. Jesus came that you might have life, and have it abundantly. Our desire, like His, is for you to find abundant life. Remember, we have all failed Him according to the Scriptural directives, but He has never left us nor forsaken us. We can honestly tell Him the facts of our humanity and be open to what He will work into our lives. I remember a couple that had everything going wrong. The husband held two jobs, the wife was sick and yet kept going to work, the teens were rebelling, and their house was in foreclosure. I just said, “I have nothing to give that will relieve your situation. Will you do one thing? Invite Jesus into the pit in which you have found yourselves. Every situation into which you invite Him is one for which He will take responsibility. Only Jesus can lift your spirit.” The next week they arrived with a big smile. I mistakenly assumed something wonderful had taken place—perhaps a new job, kids turning around, or the dynamics of the marriage changing–and I asked what had happened. The husband said, “Well, I lost one of my jobs!” That did not explain the smile until he continued on to say, “We invited Jesus into the pit! Nothing changed but our attitude, and now we have hope.” Invite Him in. Relationship is the hardest and messiest thing you will ever experience. Marriage can be a tough pit; ask Him to enter in. Either we have a God or we do not have a God! Brothers and Sisters in Christ, we have a God. Remember, God does NOT hate you. Do not be a pessimist about marriage; there is no waste in God, and past bad experiences bring new life into today.

Loss, Loss, and more Loss

“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.”—Matthew 7:13, 14

Once when preparing to retire for the evening at an old man’s house, I asked a parting question, “What do you think is the purpose of life?” He never hesitated, just kept walking and mumbled, “Death, death, and more death. Loss, loss, and more loss.” With that, the door to his bedroom closed. I laid in bed for several hours just meditating on what he said. Then I heard Jesus speak through the Scriptures, “Enter through the narrow gate, the gate is wide and the way is broad that leads to destruction.” I was then reminded of being in Viet Nam crawling through the tunnels that sprawled underneath the ground. The guide said that there was only one way in, and we had to leave behind all valuables, backpacks, cameras, and hats, because the way was just too small. Oh, how I wished I had not started that journey. At first I entered standing, and then the tunnel narrowed until it was pitch-black darkness. I was scooting along on my stomach, my shoulders and head were hitting the wall above me, and there was barely any air to breathe. Nor was there any turning back. After several minutes, we dropped into a rather large room (10x10x6), a storage area for everything needed to survive: rations, water, medical supplies, and safety. What a trip to get there, though. Then I discovered that this was the first of many such tunnels, with each one opening into a larger room that contained something the soldiers during the war would have needed. Some rooms had been very dangerous, because bombs had been cut into pieces and drug through the tunnels in order for the explosives to be removed, the steel smelted, and hand grenades made.

We have a few years on this planet, where our goal is not gain but loss. Today there are many “Christian Clubs” that promote the idea that we are to accumulate as much as possible, until in the end, it would take a wide path and train of elephants to carry all that was sought after and found. It would never be possible to carry pride, wealth, success, intelligence, superiority, victories over enemies, or titles on the narrow path; that path is not made to accommodate such things. One day, we will all reach the narrow path, and some will get on their hands and knees (a place they have often been) and pass through easily with the knowledge and revelation of Christ. Others will stand their dumbfounded, wondering what they are to do with their great line of amassed possessions. Again, the wrong thing can be said so many times that the right thing sounds wrong. Remember the Jews when they were so mad at Jesus for the pigs that ran over the cliff? My question would have been, “Why are you upset at losing the very thing you were never supposed to have had?” Many believers get depressed because they lose the very thing they should not have had. Some are so undone that the enemy whispers, “Suicide”; that shows a lot of pride. It is no fun to lose, and lose, and lose, but it is the path you have chosen, and though He is the only comfort on the narrow path, is He not more than sufficient? It is no fun to lose family, friends, kids, security, or a marriage. Keep on that narrow path, for it will open into a place that has all you need.

Prophets

And I fell at his feet to worship him. And he said to me, “Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy” (Revelation 19:10).

I have constantly run into prophets in the course of traveling these many years. In these times, prophets are increasing, and I wanted to pass on to you some observations.

1. The real deal. I love those guys; they are purely Christ-centered and point to Jesus in a Spirit-empowered way. They would not let someone spend one second talking about them, for they are pointing to another, Jesus. Many times I cannot remember the names of these brothers who have impacted my life in so many ways, because they were consumed with Christ. Just as with Jesus, there is nothing psychopathic about them! They are not into dreams or visions, their teaching is in the realm of real life, and they are very natural. Also like Jesus, they are defined by their refusals. They refuse to proclaim themselves, to crush anyone, or to further discourage the already downhearted. There are relatively very few of these, but they have been a great source of encouragement to me.

2. False Prophets. I have met only a couple. They were shocking in that they were actually “speaking on behalf of God” and leading people away from Jesus into blatant sin. They can be found in many mainline and orthodox type churches. They are authoritarians who present to believers spiritual and intellectual contentions that right is wrong and wrong is right. These fellows will consistently be trouble.

3. Those that enjoy the title of Prophet. Africa and India are full of these brothers wanting a title, like an American might want to flash around a Ph.D. They generally do some ministry but want to be set apart as having a higher calling and a perceived authority. Many times I do not think they have any idea of what a prophet is; it just sounds better than being a servant. I do not mind these fellows. Generally, after they introduce themselves they do get on with the work of sharing Christ.

4. The neurotic. They are quite common in the West and the “prophets” with which I have had the misfortune of having the most dealing. They are people that have had heaps of childhood rejection, everything from a vicious father to no father. Generally their temperament is Thinker, and at some point they committed suicide of the personality. They do not like who they are in real life, they have had very few successes, and they are not the kind of persons others would naturally gravitate toward. In short, no one would put them in charge of a company. These rejection cases have found a form of Christian religion enabling them to impose, for the first time in their lives, some power and influence over weak believers. They have a deep self-hatred and attempt to manipulate through their special “prophetic” gifting to attract followers. They need followers to validate their existence, and to keep followers on the hook, they dispense “secrets” slowly; they create a dependency on themselves and away from dependence on Christ. They claim to be hearing God personally for their followers or having visions of heaven that really are of no help to the struggling believer other than to be a short diversion from the realities of life. If questioned or starting to feel deserted, there will be veiled or overt threats concerning God’s judgment and what will happen to the followers if they abandon the “teaching.” Usually there is an obsession with repentance and revelation; often they say they have been given a date for the Lord’s return. The book of Revelation is open to nearly any interpretation, and therefore these “prophets” like to camp there. Remember, a neurotic person builds castles in the sky and a psychotic person moves in. The whole thing can easily become psychotic when the new identity is put in the hub of the wheel and every spoke made to feed it. If people call these deluded people prophets, that proves they are; if people do not agree that they are prophets, then that, too, proves they are. I do not discuss with psychotics their “prophetic call”; I direct them, and therefore I refuse to ask them obvious questions like, “Why is God telling you things about me and He is not telling me Himself?” or “How does the revelation move out of heaven into my home?” These they would immediately use in some distorted way to prove their prophetic gift. It does not help to discuss in any way the prophetic gifting, for in so doing, the beast is being fed. It is best to stick to Jesus and the real need a rejected person has: the revelation of Christ. The psychotic prophet only sees two options: remain a prophet or move back to being a rejected nobody. Our goal is for him to embrace a third option: Become a child of God and glory in the Christ that dwells within. I have seen the Lord break through and get people out of varieties of psychoses.

In the end, let Christ be the Prophet. He will speak truth, lead, guide, intercede, and be the mediator. I believe Jesus will send real prophets our way, and when He does, we will walk away with our heart singing and our eyes on all that Jesus is doing for us.

Only One Faith

There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all (Ephesians 4:4-6).

For years I would read the passage in Ephesians and attempt to discern what was the “one faith” of the Christians. I think I had read the passage so many times with a religious pair of glasses that I was missing the context. The “one faith” referred to is not the one faith among the many faiths in the world, but a statement of fact that there is but one faith, and everything else is a religion. The basic difference between faith and religion is that religion’s success will somehow end at the feet of the worshipper, whereas the success of faith ends at the feet of God. Hence, religion is all about man, and faith is all about God. Religious people are not exercising faith in God; just listen to them talk to realize that life for them revolves around their behavior, knowledge, or attitudes. Whether it be the piety of the Buddhist, the meditation of the Hindu, the gyrations of the Voodoo priest, the Law keeper, the candle (or incense) lighter, the kingdom builder, the “cutting edge” preacher, or the doctrinally correct, there exists between them the fellowship of the religious. Among them, too, a great lie is perpetrated that the exercise of their religion somehow either alters the very flesh of man or the plane of flesh on which all men live. Religious people have an appearance of godliness, as described by Paul to Timothy: “For men will be lovers of self . . . lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; avoid such men as these.” Religious people define what form the godliness will take, so oddly enough they succeed at their own definition! Honestly, I have no vested interest in stating the obvious, but all religious people are failures. The adherents of humanism–which is one great competitor of faith–continue to take human beings’ less than 1% success at playing God and amplify it in their minds and communications until it looks more like 100%. Any of us could come up with a lengthy list of famous people that have been sainted beyond human recognition. Christians have done the same general distortion through stories and images of believers to the point that they would be unrecognizable to those that actually knew, lived, and worked with them. The saddest thing is that many, upon hearing of the exaggerated portrayal of a spectacular spiritual life, begin a lifelong journey to emulate the Christian, who in reality is non-existent. This imitating leads to the disastrous consequences of “acting religious” as they flesh out phony copies of the exalted. “For all have sinned and fall short of the glory of God.” Religious people, no matter what the religion, have fallen short of the glory of God. It is interesting that religious people will focus on certain aspects of religion that most cannot achieve in order to maintain their “position” in their manmade religion. Amen! There is one faith, and in that one faith God deals with man by putting success at His own feet. He gives an attainable faith, for God’s goal is to bring in as many as possible, while religion’s goal is to be as exclusive as possible. ^“But what does it say? ‘The word is near you, in your mouth and in your heart’—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, ‘Whoever believes in Him will not be disappointed.’”  Paul, seeing the difference between the efforts of man that lead to religion and the work of God that leads to the one faith, rightly says, “Where then is the boasting?” ^“But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord.’” Religious people are like shadows that do not exist in the manner in which they would like to portray themselves. If there were one thing I would have changed in my early life as a Christian, it would have been to take all of the religious people and move them to the fringe of my life, keeping Christ in the center. In this one faith, there will be times of discouragement, failure, doubt, bewilderment, rebellious children, loneliness, outbursts of anger, walking in the flesh, and more. There will also be times of unspeakable joy, fulfillment, satisfaction, encouragement, faith that is mountain moving, and unwavering focus. We are unique creatures, half spirit and half flesh. Just as we walk on two legs we must, for now, walk in two realities, that of the flesh and that of the spirit. Religious people seem to want to go through life hopping, either on the leg called flesh and wanting everything that the visible world might offer, or on the leg called spirit, living a life of avoidance of the world. Did you know no revival has ever taken place around a monastery, whether Buddhist or Christian? We must be of the one faith, of those that see this physical world as one in which life with a small “l” will reveal and perfect Life with a capital “L.” The human being is not an accident, but is exactly what God wanted, for the physical must come before the spiritual. This earth, our bodies, our souls, and our spirits have a common goal: the revelation and choice of the Way, the Truth, and the Life. Just as we bring a bit of heaven to earth, we will also take a bit of earth with us to heaven. Our minds will not go blank when we enter heaven. “But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death works in us, but life in you.” When we enter heaven, we will remember and rejoice all the more in the Lamb that was slain.

The International Ministry of ALMI

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