Bad Memory is Godliness
October 29, 2009 by admin
Filed under Articles by Mike Wells
“I, even I, am the one who wipes out your transgression for My own sake, and I will not remember your sins,” Isaiah 43:25.
There are two things in the passage that strike me. We are made in the image of God, Who says, “I, even I, am the one who wipes out your transgressions for My own sake.” When those to whom you minister, those who minister to you, those you minister with, and those to whom you will never minister do something to hurt you, the thought of the transgression can haunt you for years. It only takes a name being brought up, an event of the past, or a painful experience to renew the transgression. If the hurtful person completely disappears from the scene, never to be heard of again, he can still take up residency in your head and heart. As I often note, the purpose of forgiveness in the Bible is restoration. However, there are those who do not want restoration; hence, they would see no need for forgiveness. There are relationships I have tried to restore in the past by asking for forgiveness, only to be told of more offenses and to stay away. For my own good, I need to forget. Oh, to able to forget, to wipe out a transgression, to remember the sins no longer, just for our own sakes. When I got married, Betty quickly realized what was ahead of her, for each day I would ask, “Have you seen my keys? Have you seen my wallet?” Everything would shut down while we looked. Then a few years ago I got glasses, and we have added them to the list of things that are lost daily, along with a cell phone and the key to the mailbox. You get the picture. “Betty, have you seen my keys, wallet, glasses, phone, and key to the mailbox?” One day, justifiably, she said, “Can’t you remember anything?” I jokingly said, “Forgetfulness is a sign of godliness. Only God could wipe out transgressions and remember no more, and we are in His image. I am glad that in His image, I can forget. I just do not want to remember everything from my past, and if not being able to remember where my keys are is part of not remembering, then it is a fair tradeoff.” You can see why I can be difficult to live with! However, to forget is a great blessing. Research (if it can ever be trusted) says that the average person only loses about 10% of the ability to remember. The difference is that past age 60 it takes more physical effort to correct the forgetfulness. In the younger years, we forgot the mail and thought nothing of running back to get it. In the older years the extra effort is a frustration. My grandfather used to complain about his memory loss, and I would remind him that I had worked with him most of my life and never remembered his having a razor-sharp memory, only now it was annoying him. Start this day knowing that the Lord wipes out your transgressions for His own good. He does not want to think about your failures all day long, so why should you? Second, He does not remember your sin; it is the enemy coming from your past. Guilt is the undertaker’s best friend.
Divorce and Bitterness
October 29, 2009 by admin
Filed under Articles by Mike Wells
When I talk to a brother or sister contemplating divorce, I immediately explain how he or she is presently feeling. The response most often will be, “How did you know exactly how I was feeling?” Quite simply, I say, I just described the characteristics of a bitter person. The mate’s behavior is not dictating how the person now feels, although he or she believes that it is. Bitterness is the true dictator, a most divisive and destructive force to which many believers have succumbed. “See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled” (Hebrews 12:15). “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. And be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:31, 32).
What are some of the common signs of bitterness in a relationship? The bitter person is responsible for them, remember, for it is not the actions of others that cause bitterness, but rather a hard heart and ears attuned to the enemy’s voice, providing the soil bitterness needs to grow. There is a difference between being offended and being bitter. We do not find Jesus, the one Man in all of humanity who was offended the most, ever bitter. Blame must rest squarely on the shoulders of the person who is bitter.
Bitterness is an attitude that grows until its roots are entangled throughout the person’s mind, will, and emotions. Any attempt to remove this poisonous plant will be met with resistance through desire, intellectual arguments, and the feeling of hopelessness. Bitterness can even be considered an addiction. There is a soothing inner calm for those who have become accustomed to it, for though everything outside of them seems out of control, they can at least control their bitterness and make others pay for the perceived wrongs they have done. The majority of believers under emotional stress will either have an outer or inner explosion (which normally converts into depression), and with the passing of time all is forgotten. However, the bitter do neither of these; their explosions do not pass. They accept a lifestyle, a path that allows them the luxury of avoiding personal responsibility for the remainder of life. A child grows embittered toward the parent, and the more the child fails in life, the more anger he exhibits toward the parent. This is living in a distorted reality, a neurosis. When events begin to pressure the bitter people into accepting blame, they immediately recall all of the wrongs that have been done to them, once again avoiding responsibility. An interesting thing about Christians is that they often maintain their bitterness under the guise of being extremely spiritual, “so spiritual” that God has called them to suffer and be cut off from others, and yet the proof of carnality is that everyone who has disappointed them is covertly punished for the perceived failure.
Bitterness becomes a compulsion, the opposite of which would be the passive blame-taker, whose first response whenever life circumstances get the best of him is to roll over, play dead, and accept all responsibility. Each morning there is the comfort of the known that will take him through the day with the assumption that whatever happens, he is to blame. There is no fear of change. Similarly, but conversely, the bitter can be assured that no matter what, a problem is someone else’s fault.
Yes, bitterness is an addiction that can be likened to smoking cigarettes. When someone starts that habit, he can smoke when he desires: after dinner, at a party, or during leisure times. However, soon enough something very interesting happens. Instead of exercising free will, the smoker heeds the domineering command of a cigarette and goes whenever it calls. At this point, there is addiction. A glorious creature created to listen to the Father above listens instead to a cigarette below. The creature is a slave to a new master. When the misery of this revelation sets in, the smoker begins to make a series of vows and smokes hundreds or even thousands of what become known as “the last cigarette.” Soon there develops frustration, anger, and even depression.
At first bitterness is used as an excuse, but with the passing of time, bitterness uses its holder. The fact most evident, yet rarely discerned by the bitter, is that whoever they are bitter toward has become their god. While in the wilderness, Jesus heard Satan make the request to “fall down and worship me.” The word “worship” means to give attention. Jesus said no! Only God, the Father, would have His attention. Most of us have been hurt by others, but is making those others our gods by continuing to give them our attention not a greater tragedy? Do we want to worship those who offend, abuse, use, and neglect us?
Jesus gives commands not in order to make us more acceptable to God but to make us happy. Forgiving makes any person happy! When we forgive, we rule! When we do not forgive and become bitter, others rule us! The command to love is not for the good of others, but for our own good. What a deception the enemy imparts, that to obey will hinder our happiness. A paramedic once made the observation that he had never had an emergency call from a Bible study, yet he had received many calls from bars and parties. Does the disregard of the commands make us happy?
Bitterness is oppression. The embittered person is oppressed by the enemy, who has invested many hours of whispering about the supposed misery caused by others. The most predominant trait of the bitter is that he considers himself a victim, having had to suffer and go it alone without help, support, or respect. He is isolated, forced to a place of self-sufficiency. No one even cares, and he is angry.
This attitude of bitterness can begin with a dislike, or even hatred, of one’s mate, but soon turns into hatred of the opposite sex. Women are complainers, impossible to please, picky, manipulators, non-submissive, rebellious, and dominant; they only care about seeing a paycheck, they lack respect, and a man never knows what he is coming home to. To a bitter wife, men are proud, insensitive, arrogant, passive know-it-alls who only care about themselves, sex, and having their egos continually stroked; they are slow to fulfill their responsibilities and cannot do things right. Soon, both decide that they can live without sex, communication, approval, or support from their mates. I have personally discipled couples that mutually decided through bitterness to withdraw sexually from one another for periods of more than twenty-seven years, and some were pastors, at that! These attitudes will often be communicated to the children of the couple through various overt or covert messages, resulting in many today being fearful of the opposite sex.
The addiction of bitterness takes surprisingly little time to become a person’s comfort zone. It is actually easy to withdraw and put the mate under the magnifying glass, waiting for the next word or action that will confirm the negative assessment of the relationship and the hopeless state of the mate. I have been amazed how frustrated a bitter believer becomes at the suggestion that his mate may not be as bad as he believes; he hates to hear such a thing! And as I draw attention to the bitter one’s inability to love in spite of offenses, the conversation is immediately turned away from his failure back to the inexcusable behavior of the other. I can only ascertain that this type of person has every intention of remaining bitter.
Finding the way out of bitterness requires the revelation that the person toward whom we are bitter has become, through inappropriate attention, our god. Where there was one problem–the other person’s despised behavior–now there are two, for self-hatred also arises when worshipping someone that caused offense. The third problem occurs when the actions of the one toward whom we are bitter begin to control our actions and even our personality, making us a distortion, no longer ourselves. The behavior of the one that “made us bitter” is blamed for all behavior. “If only you knew what had happened to me, you would be acting even worse than I am right now.” “Of course I am not sleeping with you; do you not understand my pain?” “Of course I am in a bad mood; under similar circumstances you would be in a bad mood, too.” The person that caused the bitterness is in control of every aspect of the “sufferer’s” family and relationships. However, Jesus tells us to love an enemy and pray for those that persecute; by so doing, the enemy will remain the same, but we will walk away free.
I was told of a man who, upon hearing of the hurricane in New Orleans, immediately got in his truck to bring a family to his state and help them get started in a new life. He had trouble finding a black family that wanted to live with a strange white man from the north, let alone in his basement (they do not have basements in New Orleans). At last a pastor persuaded an old woman, her daughter, and granddaughter to go with the man. They arrived to discover the white man lived in a mansion, and the basement had been completely redone for them; it was a walkout basement with a beautiful view. The family had never been in such surroundings. Six weeks later, the white man found the old woman in the kitchen weeping. He approached her, put his arm around her, and said, “I am sorry! Are you homesick? I know it had to be hard to leave everyone you knew! Is there something here that you want changed that is making you uncomfortable or unhappy?” The old woman looked up with tears flowing and said, “None of those things are bothering me. See, I was raised to hate white people, and all my life I have done a good job of it. Yet your kindness has proven me wrong, and I am so sad that I would have acted and talked that way.” His love had broken the stronghold that bitterness had on her. Now her family is settled on the east coast, and the two families take turns annually hosting one another for Thanksgiving dinner!
I must repeat myself over and over again: Anything that can be done without Christ cannot be Christian. We cannot love an enemy but must ask Him to love the enemy; we receive the victory that He gives by simply walking across the room and loving. Often I will be in a place where someone has developed hatred toward me. Inviting Jesus along, I go over and start talking to the person, asking his opinions, what work he does, what about his children, his take on the government, and more. At first his head appears to be spinning with a real look of confusion, for on the one hand, it was settled in his mind and emotions that I was some kind of deceiving monster. On the other hand, I cannot be completely hopeless, because we have found common ground. This is Christian life; the first person to lose is the first person to win. Take up your freedom and walk away from bitterness.
Both Hands Occupied
October 9, 2009 by Alex Mathew
Filed under Articles by Alex Matthew
BOTH HANDS OCCUPIED
Life should be a joy for all. That is one of the most intricate ‘shoulds’ of life! For life to be joyful there has to be freedom from wants and the means to live with meaning to ‘BE’. If life has to have some meaning it has to be livable with enjoyable content. Content is the sum total of what is received and what is made of the available inputs. Intelligently put to use, these factors are expected to be sufficient to make life worth a try.
But often life turns out to be hardened and complicated deprived of any joy. No one wants to have a hard life. No one wants to be dealing with conflict all the time. More often than not we are engaged in sorting out hardships and conflicts, large and small.
All of us seek comfort and try to gain it at any cost. In our efforts to gather comfort we make life harder by our chosen lifestyles. And then life often turns out to be burdened, weighing us down with heaviness of heart. But it does not have to be so if we learn the art of handling our burdens intelligently and shedding the weights that weigh us down.
We all go through life with two different baggages holding one in each hand. In one hand we hold the baggage of our ‘Past’ and in the other our ‘Unique Self.’ The size of the baggage that holds our past would depend on all that we have passed through, our interpretations of it and our reactions. The more we go through it, revise it, rejoice in it or reject, repent or react, the baggage keep increasing in bulk.
The unique self is the sum total of our identity formed from our inheritance, attitudes and reactions. In other words, it would depend very much on what we are born with and how we allow our experiences to influence our reactions to life. Our pattern of behavior that contributes to the formation of our unique self is controlled by many and variable factors.
We carry our past ‘History’ and our present ‘Unique Self’, unwittingly allowing the past to exert a large influence on the progress or regression we make in life.
We carry our past ‘History’ and our present ‘Unique Self’, unwittingly allowing the past to exert a large influence on the progress or regression we make in life. Imagine walking with two big baggages, one in each hand, and trying to enter any normal sized door. It is not easy. The problem is even more after gaining entry into any particular space we are not inclined or free to put down our baggage. We tenaciously hold on to our past and our personal dispositions which make us unique. Voluntarily giving up these things amount to losing control and that is a terrible threat. Giving up control is not easy. But accepting the fact that the Lord God is in control is the releasing truth that give us freedom to BE.
Past is deadweight around our necks till we allow the Lord to receive it from us.
Wherever we go, whatever we do, these baggage are our constant companions coming in our way and blocking our progress. Past is deadweight around our necks till we allow the Lord to receive it from us. The Lord Jesus specifically says “Come to me, all you who are weary and burdened, and I will give you rest” Mat.11: 28.
Our present dispositions and entrenched attitudes of our unique self caution us and allow us to take actions in selected and confined manners allowable within our limited perceptions. Our progress is impeded if the baggages are of unmanageable size and shape.
The sum total of what is said is that we limit ourselves in the strangle hold of our past and unique self. The limiting may mean lack of positive progress or movement in a wrong tangent leading to negativity.
The past of every person is distinctly different from others. We would have to deal with an infinite variety of experiences to make some meaningful generalization out of them. Greater and longer persevering study is called for making sense out of the infinite variety of individual experiences. It will be good for you to learn a new spelling for past. What is PAST is DEAD. No one should go around cuddling the past and spending precious time analyzing the past. Learn from the past and then burry it for good, for our Lord God has already cancelled our past sins and wrong doings. Why carry it and create impediment to our progress in life?
Your ‘Unique Self’ too can become a huge baggage if you do not see it as what it is and keep it in manageable size and shape. Every person is unique and generalizations are not easily possible here too. That would largely limit our understanding of the baggage problem. But we have to make a beginning somewhere if we are to get freedom from the limiting heaviness of these baggages that limit our progression in life.
I chose to talk about this subject because an understanding of the ‘unique self’ will help us to effectively deal with some typical problems faced by our children in school. Learn the art of burying the past and administering your ‘Unique Self’.
Everyone is unique, because everyone is created unique. A precise classification is impractical. For the sake of an easier understanding we will consider three major categories as THINKER, FEELER and DOER. The basic characteristics of the three groups are listed separately below.
Try to identify in which group you may fit in, based on these characteristics. Remember none is a pure ‘type’. You do not have to feel lost in case you seem to feel not distinctly belonging in any particular type. All of us are variable and interesting combinations with infinite possibilities.
THE THINKER
• High mental energy.
• The thinker is honest and truthful.
• The thinker is analytical and can get lost in details.
• Loves order and over concerned about security.
• Loves quiet time and be alone for some time. (Danger of exceeding limits at times.)
• Tends to cultivate only one to three close friends.
• Tends to be melancholic and at risk of feeling inferior.
• Refuse to recognize own talents and ability, even when proven.
• Knows all that is bad about oneself.
• That quality makes the thinker to be a ‘blame-collector’.
• Perfectionist tendencies causing them to demand perfection from others too.
• Mood is determined by what is going on in the thoughts.
• Must want to think about something at all times, prefers reading before going to bed.
• Preoccupation with thinking makes the person prone to brooding and anxiety attacks.
• Not quick with advice or disapproval.
• But hoards all hurts and prefers to withdraw.
• Reluctant to share the sad thoughts occupying the mind and prefers to suffer alone.
• Extreme fear of the unknown.
• Reluctant to take risks and therefore tends to be a late bloomer.
• Likes to follow an inner list to do and a higher standard.
• Internalizes anger and does not indulge in explosive outbursts.
THE FEELER
• Relationships are more important than anything.
• Highly subjective and the ‘I’ is a major preoccupation.
• On the look out for ‘rejecting’ attitudes in others.
• Easily gets hurt and pouts when hurt.
• Ready to follow the morals of the crowd, easily gets into trouble.
• Is liable to be used by others.
• Life is an on going party whenever possible.
• Makes others feel important and cared.
• Very keen on pleasing people.
• Will go to the extend of allowing others to fail oneself.
• Good at manipulating others to have own way.
• Good empathizers and sensitive to the needs of others.
• Hardly any control over explosive bouts.
• Easily motivated.
• Very enthusiastic but unlikely to persevere.
• Desires popularity and tends to invite attention.
• Will readily reject anyone who indicates distance.
• Lavish in expressions.
• Prefer to talk ad infinitum and the subject is often ‘I’.
• Self-indulgent and easily gathers self-pity.
• Powerful ‘blame-giver’ whenever irritated.
THE DOER
• The doer is strong-willed and pushy.
• Gets things done through others.
• Never rests without accomplishing what is set forth.
• Easily projects confidence and wants to be ‘in-command’.
• Prefers independence.
• Does not suffer fools and lazy bums.
• Adept at twisting realities to suit the task at hand.
• In all stories ‘I’ am the hero.
• Obstacles are usually invisible.
• Many iron in the fire and makes anyone near to tend his fire.
• Inconsistent yet hates to be bothered by facts.
• Welcomes and enjoys challenges.
• Relatively out of touch with the hurts of others.
• Quick to explode and it is OK if others react exploding.
• Aggressive and energetic.
• Would tend to be creative but speed is the watchword.
• Others are ‘tools’ to accomplish objectives.
• Accepts aggression.
• Enjoys a good fight and tends to forget.
• Does not waste time in brooding.
• No qualms about blaming others.
• Powerful ‘task-giver’.
It does not matter in which group you may find your identity. Make it a point to choose what you think desirable and honorable according to you and in agreement with the Scripture, and then live it fully to your potential. “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable -if anything is excellent or praiseworthy – think about such things…put it into practice” Phil. 4: 8, 9.
Keep both your hands free and clean to act effectively to get ahead in life.
Alex Mathew (Adapted from Mike Wells’ teachings)
Ecology
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
How often do we flee when God tells us to give ourselves to those who have hurt us?
Romans 8:19-22 For the anxious longing of the creation waits eagerly for the revealing of the sons of God. 20For the creation was subjected to futility, not willingly, but because of Him who subjected it, _in hope 21that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22For we know that the whole creation groans and suffers the pains of childbirth together until now.
Jonah 4:9-11, Then God said to Jonah, “Do you have good reason to be angry about the plant?” And he said, “I have good reason to be angry, even to death.” Then the LORD said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?” In Scripture we see that creation has suffered by the hand of man and that redeemed man treats creation differently. However, the lesser will always give way to the greater, and man is the greater. It is amazing to watch as people show more compassion to plants and animals than to people, to live in a society where it is more important to protect a bird egg than the heart, mind, and innocence of a child or the life of a human fetus. Often the reason why people are that way is that they have been hurt by others, which makes loving a pet or a tree safer than giving themselves to others. I can only imagine the rejection and suffering that Jonah had experienced at the hands of others, so much so that when he was commanded to go to people, he fled. How often do we flee when God tells us to give ourselves to those who have hurt us? The amazing thing about Jesus is that where we fail, He succeeded. Though everyone rejected Him in the end, we see Him going forward to a cross to give Himself for all those who had hurt Him. We must admit where we are. After so much hurt, many of us have decided never to give ourselves to others again. However, if we invite Christ to be our love, we will find that what is impossible for us is easily possible for Him.
You Are Dying For The Sins of Others!
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
None of us have flesh that wants to die for the sins of others.
II Cor. 4: 7-12, But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; 8we are afflicted in every way, but not crushed; perplexed, but not despairing; 9persecuted, but not forsaken; struck down, but not destroyed; 10always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. 11For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12So death works in us, but life in you.
Col. 1:24, Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.
What an odd thing for Paul to say, “filling up what is lacking in Christ’s afflictions,” and yet every believer should be able to say this very thing. In the fullness of time, Jesus came and died for all sins past, present, and those in the future. We are now in Jesus, and Jesus is in us. Therefore, we share in Him in every way. His salvation is ours, His victory is ours, and the fellowship that He has with the Father is ours. But so is His suffering for sin. There are many days in which a believer will die for the sins of others. We experience the death that has come from the sins of those who have long ago passed away from the presence of the earth. I can’t walk about Africa or India without seeing and experiencing the sins of those who hundreds of years ago oppressed the people. We wear those sins. In the present, we suffer because of the sins of those in our society. The disgruntled teen shoots a gun in your window. And one day we will see the sins of the future. In a simple practical illustration, an automobile driver cuts in front of you and is cursing you. Your response is to bless those who curse you, so you just wore the other’s sin. Someone in your family offends you, it is unmerited, and you take it, die, bury it, and say nothing. You have suffered for that one’s sin. The rebellious child sneaks out and in pride is quite happy, and yet the parent hurts and wears the sin. We don’t want to die for the sins of others. We don’t want our flesh to share with His and come under the cross. We want to rebel against the injustice. But we must, and we must learn to do it in Him joyfully. Until His return, as long is He is on this earth in the form of His body, the Church, the eternal now will bear in His body afflictions. We are that body and must bear these afflictions. I remember the man in Africa and the story of his vision. He was in heaven, invited to eat at Jesus’ table, where there was food that wasn’t exactly food. There was a bowl of Christ’s righteousness, a plate of Christ’s love, or a bowl of Christ’s holiness. He sat down, intending to eat, but instead looked at Jesus and immediately began to curse Him. He thought to himself, I must have a demon! However, Jesus knew what was in his mind, looked at him, and said, “You don’t have a demon, it is your flesh not wanting to come under my control. Sit and eat; it will be quieted!” None of us have flesh that wants to die for the sins of others. However, it must if we are to rejoice. When we are offended unjustly, we must bear that sin, that affliction, and that suffering. It is all part of being in Him.
Identify the Enemy!
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
Eph 6:12, For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
We attended a bullfight in Spain. I can’t say that it is an enjoyable experience, but it is an interesting one. Having grown up on and around a farm, the kill before butchering was never something that I looked forward to. Some would argue that the death of the bull in a bullfight is as humane as the death in a slaughterhouse. Well, amen, they both happen. After watching six bulls fight the matadors, my admiration for bulls has gone way up.
Religion is religion, and Jesus isn’t a religion, He is a relationship.
As a child, I was never allowed to even touch a bull. There was the temptation when feeding the cows and petting them to do the same to the bull. However, any advance toward the bull was met with a strong rebuke from my grandfather. He had hauled several and seen men gored; he never trusted any bull. The bulls in Spain enter the arena full of attitude, strength, and catlike quickness. They look for anything that is moving and immediately charge. The power is awe-inspiring to witness; they send every matador scrambling behind a thick wooden wall, and then they hammer the wall with their horns. I just had never witnessed that in a bull, nor had I seen that kind of endurance. It is impressive.
Because of the bull’s strength and superiority, the fight would take hours if the bull were not slowed down. Nothing about a bullfight is fair (the only way to make it less fair would be to remove one of the bull’s legs). Carrying a spear, a horseman rides in on a heavily padded and blindfolded horse. The bull will immediately head for the horse. The first bull we saw actually knocked the horse over and was able to gore it, even as the rider, falling down, drove the spear deep into the bull. Next, four matadors begin to wear the bull down by having the bull make a series of charges at the pink cape. When the bull is sufficiently tiring, another matador will come with two colorful skewers. He will let the bull charge him straight on and then jump, driving the skewers into the back of the bull and maneuvering sideways just in time to be missed by the horns. This is repeated three times. Still, the stamina of the bull at this point is awing. The matador, with his large, red cape, will now come out to work the bull until it finally has its strength bled out of it. With an air of satisfaction he draws a sword; the great beast bows its head, ready to charge one more time at the rag that has given it so much grief, and the matador drives the sword into the heart of the great beast. Some are better at this than others, but ideally, the bull’s demise is quick, and it drops, immediately dead. The whole exhibition takes around 15 minutes.
Personally, I think the matadors should wear little tight pants because they fight like girls.
OK, why all this talk of bullfights? I couldn’t help but think about our fight against the “rulers, powers, forces of darkness, and spiritual forces of wickedness.” In Christ, the battle is won. On the cross He did not say, “To be continued!” He said, “It is finished.” We in Christ, like the bull, have the superior strength. However, the bull makes one fatal mistake by thinking the cape, a simple piece of lifeless rag, is the enemy, the source of its pain! I kept thinking to myself, If only you would stop fighting the rag, stop looking down, look up at the head, and move eighteen inches to the right! The battle would be yours. Even to its dying breath, the bull was eyeing the rag as the matador drove the sword deep into his heart. A physically superior creature defeated because of a wrong focus. How often in our spiritual battles the enemy has our focus on something other than him; we never pay attention to his ugly head.
So many times I have talked to couples ready to divorce over absolutely nothing but a rag. However, the enemy keeps poking and making them think that the rag is what is hurting them. It isn’t the rag! It is the one behind the rag. Move eighteen inches to the right, go for the head, and you will see the truth of it. Many times, I will stop in the middle of a situation and just say, “The Lord rebuke you!” I know the issue isn’t the issue; there is someone behind the issue and I want to go for the head. The believer has the superior strength, but it will do no good if it is focused in the wrong place. So many just bow and let the enemy drive the sword deep into the heart. There will nearly always be the need for 20% improvement in any relationship (the rag). Why let the 20% steal the 80% joy? On any given day, you should immediately be able to say three things that are right about your situation and about your mate. Well, again, we need grace to go for the head.
The believers in Spain, as in Portugal, have to labor. Christians are not embraced; Catholicism, with its religious spirit, has driven the least little desire out of the people to look for something spiritual. Therefore, Jesus just isn’t easily considered. I can’t say the people are hardhearted; it is just that their definition of Jesus includes suffering, crawling, misery, bondage, lack of joy, confinement, and total deadness. With that definition, why look any further into the prospect? Our friends have worked here for 12 years, and the end result, in part, is this little meeting that we are going to have in the morning. They have invited their friends and coworkers. They have done everything to make it a beautiful experience for them.
We are to be in a small room in a new “meditation” lodge. We will have four hours of teaching and then a vegetarian meal. Nine people arrive. Two are unbelievers. I have been told by the Lord the direction to take in the teaching. I will spend the first three hours talking about how we live, how we feel, what we think, and the struggles of man. I will not mention Jesus until the end. After three hours, it was obvious that Jesus had, as He always does, the right people there. If He gets all the glory, then He must do all the work, and He does. As I talk about Jesus, everything must be redefined, for the words that we commonly use have one meaning to us but another to them. Nearly every term has a distorted religious meaning. I just stick to Jesus, His uniqueness, His love, His difference, His life, and all that He is. Then we talk about His being our life. Not praying, “Jesus, help me,” but praying, “Jesus, come and be my words, my life, my love, my joy, my everything.” I wasn’t saying anything that I have not said a hundred times before, and yet, when I looked up, there were only a few dry eyes. The one girl, an unbeliever, came immediately up to me, and crying said, “Something has awakened in me! I knew I needed something; I knew I was being called!” The fellow, who we were really surprised even came, was right into it.
As we shifted to dinner, the topic was Jesus. One brother, with a beautiful heart, has labored for years and only has a few couples around Spain that have come to Jesus. He was excited and said, “This approach of life, of getting in the person’s skin, of showing in that context the need for Jesus, will be received. We will pray about putting a conference together for the couples I know around Spain.” Well, amen, I am also tagging along, building on the work of others.
Next we move to the house. I wanted to show my friends how the approach worked individually. That was great fun. Then the two “former” unbelievers showed up with dinner. We talked about Jesus until nearly 1:00 a.m. As I was being driven home, my friend turned to me, “In twelve years, that is the most openness that I have ever experienced with a group of people. It is the deepest conversation that we have ever had.” It excited me, and yet it vexed me, for I could see how he and his wife had suffered here in loneliness, going it by themselves, how much they forfeited to be with these people and to labor in such a religious environment. Again, the ugliest religion in the world is Christianity. There is nothing that will kill the spirit of man like the Christian religion. Why? Every other religion is made to be a religion. Christianity is centered in a great God Who lives through us. Try to make it a religion of lists, and the standard will become so high that the people will be wiped out; they then will focus on some insignificant speck that they CAN accomplish, as though it were of ultimate importance, in order to avoid the fact of their failure to be “like” Jesus. It becomes so obvious that at some time and place during the history of the Catholic Church, it became expedient, to the carnal, to have a “Christian religion.” This religion would stir the pride of the masses and make them forget that they should not be fighting for the earthly kingdom of a man and actually forsaking Jesus. The whole thing tends to sicken us in light of the fact that Jesus is alive (mind you, we wouldn’t have that light without the revelation of the Spirit, and this will always soften our criticism).
I have a silent disgust for all things religious. I suppose that I shouldn’t, in fairness, contain it to the Catholics, but Jesus is not a religion. He never wrote anything, and His emphasis was that there was no obstacle between man and God. Religion is religion, and Jesus isn’t a religion, He is a relationship.
I Tim. 2:5, For there is one God, and one mediator also between God and men, the man Christ Jesus, 6who gave Himself as a ransom for all, the testimony given at the proper time.
Go Sell All That You Have
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
“One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.”
Mark 10: 21, Looking at him, Jesus felt a love for him and said to him, “One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.” I recently received an indoctrination concerning saving and financial responsibility. Well, amen, many have been stupid with their credit cards. Some have, in reality, stolen money through poor management. There is no question that they need to rein in their spending habits. However, reining in probably isn’t the root issue. More often than not I find that those with high debt are attempting to meet a need through the physical world. Some feel empowered with what they can purchase. Others have a false sense of control. Still others have been so hurt by relationships that they find more security in things. And there are those just meeting an obsession or compulsion. Having said that, when does the teaching of financial responsibility merely become a mask for carnal living? When does it cross the line and cause an obsession with money and security and even create unbelief? As I look at the books written on this topic, I generally find authors who are more obsessed with money than with Jesus; their security actually appears to be in money. I wonder what these authors would do if Jesus approached them and said, “One thing you lack; go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.” The man talking to me had taken financial responsibility too far. It was time that the Master reined him in. At any point He may, in a like manner, rein us in.
Bullies
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
“and they rose up and cast Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff.”
I suppose that all of us at one time or another have had to deal with a bully. What makes people bullies is their ability to set themselves above us and intimidate. There are a variety of bullies. Physical bullies use brute strength to create the fear of being hurt and therefore control us. Intellectual bullies point out our stupidity and inferiority. Materialistic bullies make successful acquisition of possessions the focus. Religious bullies draw attention to their righteousness, making it quite clear they are grateful for not being miserable sinners and failures like the rest of us. Verbal bullies delight in their ability to speak quickly and leave us speechless in our inadequacy. The political bully understands all the intricacies of the whole world and wonders at the absurdity of our opinions. Finally, outward-appearance bullies exalt themselves because of beauty or dress, insinuating we are ugly and therefore must take our place in the proper caste system.
When discussing bullies, we must understand two points. First, we yield to the bully the power that he has over us. We, like him, falsely believe that the greatness of a person rests in strength, beauty, intellect, material possessions, self-righteousness, or a quick mind. We allow the bully to stand over us authoritatively, for we throw flowers in the parade that the bully gives himself. The proof is in statements like this: “I feel like a wimp because I got scared and didn‰t stand up to the bully.” Who said we were wimps for not standing up to those walking in the flesh? I know who says so! The bully and those of us being intimidated, and I believe both are wrong. We must not let the bullies define what is weak, strong, intellectual, or religious. If we do, we will find ourselves with false definitions. Second, the spiritual man sets the standard! The spiritual person is judged by no one but judges all things. (1Cor. 2:15, “But he who is spiritual appraises all things, yet he himself is appraised by no man.”) The spiritual man refuses to measure up to the standard set by the carnal or to play the bullies‰ games that set themselves above to lord it over others. Rather, the spiritual man sets himself below all others, creating a contrast between himself and all bullies that puts incredible judgment on them. The spiritual operate from a definition of man that does not necessitate standing up to a bully, but rather loving and serving. To the intellectual we can say, “We are not wise in our own eyes.” To the materialistic bully, “We live as the sparrow and lilies”; to the verbal bully, “We bless”; to the quick in speech, “We boast in our weakness.” And to the religious bully, we can assert, “We trust not in our works, but in His.” By putting ourselves below the bully, rather than scraping and clamoring to reach his level, we conquer and overcome. Don‰t be intimidated by a bully, for in so doing you have fallen into his false concepts of life.
Thre is No God in the Past
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
“He again fixes a certain day, ‘Today,’ saying through David after so long a time just as has been said before, ‘TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS.’” Heb 4:7
Man, for certain, possesses the present and in a measure the future. Man does not possess the past, ever! If we choose to live in the past, we choose darkness, and we exclude God. God will not move to the past with us.
Therefore, every time we venture into the past we venture there alone. In fact God calls us, always, to move from the past. To dwell in the past is to find yourself dwelling in a place where there is no hope. The Jews were in the world without a hope. That is, they were trusting on the things of the past, the law, the security of ritual and formula, neglecting what God was presenting to them in the present–Jesus.
Doesn’t it make sense that God wants to be the God of the NOW? We speak of a personal relationship. How can a relationship be personal if it is not a present relationship. To move into the past is to move away from God, and it is sin. Many today are counseled to relive the past, to mourn over it, work through it, and even warned that if they do not their life will remain in constant turmoil.
Here is my question. If the past created my problems why would I want to go back and live there again? In my office I spend up to one hour looking at the past. The lone reason, being, to understand it so we will never go back to it. Living in the past will always thwart growth. Start acting like a five year old and see how much those around enjoy you.
We are called from the past into the present. In the past you had wonderful successes and terrible failures, times of victory and times of defeat, times of great joy and unbelievable depression. Fine, now what? Today, hear his voice! The issue is today.
God says do something today and don’t live out of the past. “AS WHEN THEY PROVOKED ME.” Heb 3:15 You provoked Him in the past, true, but I refuse to discuss that. I want to discuss today. Yesterday is no excuse for today! Many use it as such. “I can’t love today because of emotional hurt yesterday,” “I can’t give today because of all my rejection yesterday; I need to take”, and “You wouldn’t expect that from me today if you only knew about yesterday.” As the plumber once said to the distraught lady, “Sorry, that just won’t flush”! It just doesn’t flush that past behavior and experience are keeping you away from a God who lives in the present.
