How often do we flee when God tells us to give ourselves to those who have hurt us?

Romans 8:19-22 For the anxious longing of the creation waits eagerly for the revealing of the sons of God. 20For the creation was subjected to futility, not willingly, but because of Him who subjected it, _in hope 21that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22For we know that the whole creation groans and suffers the pains of childbirth together until now.
Jonah 4:9-11, Then God said to Jonah, “Do you have good reason to be angry about the plant?” And he said, “I have good reason to be angry, even to death.” Then the LORD said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?” In Scripture we see that creation has suffered by the hand of man and that redeemed man treats creation differently. However, the lesser will always give way to the greater, and man is the greater. It is amazing to watch as people show more compassion to plants and animals than to people, to live in a society where it is more important to protect a bird egg than the heart, mind, and innocence of a child or the life of a human fetus. Often the reason why people are that way is that they have been hurt by others, which makes loving a pet or a tree safer than giving themselves to others. I can only imagine the rejection and suffering that Jonah had experienced at the hands of others, so much so that when he was commanded to go to people, he fled. How often do we flee when God tells us to give ourselves to those who have hurt us? The amazing thing about Jesus is that where we fail, He succeeded. Though everyone rejected Him in the end, we see Him going forward to a cross to give Himself for all those who had hurt Him. We must admit where we are. After so much hurt, many of us have decided never to give ourselves to others again. However, if we invite Christ to be our love, we will find that what is impossible for us is easily possible for Him.

In the village next to the Niger River I had noticed a cage holding one lone, odd-looking eagle. All the basic features were there; the body, neck, and two-thirds of the wings were white. Yet the end of the wings and the head were black. I was told, “That is a white eagle.” You could understand my confusion, since it had black on its wings, and the head was completely black. Upon questioning I was told, “It is a young white eagle; as the bird grows, the white will push its way to the tip of the wings and beak. The mature bird will be completely white in the end.” Again, all things created are preaching Jesus. The DNA of the bird dictates that it will be a white bird. As the bird grows, it expands into what it really is in fact: a white eagle. It doesn’t become a white eagle; it is a white eagle even when the black is on it. Growth and maturity will force out what does not belong to the very nature of the bird. The head is where the thoughts of the flesh hide in hopes of manifesting themselves. The black on the wings, our unbelief, is the only thing associating us with earthly living. Would it in any way be possible to stop the growth of this bird? No, but if it remained caged, the expression and exercise of its growth and maturity will never be seen. This white eagle gives me hope. First, it will grow, and what it is will be revealed; it has no choice. Second, God will not keep it captive. There will be a mounting up in the fullness of time. Imagine giving birth to a child if it were up to you to make it grow. Wouldn’t you be a nervous wreck? You can’t make a child grow, for that is God’s work. Likewise, you don’t make yourself grow spiritually! That is God’s work, a work that He has ordained by writing into your very DNA that you are a child of God. In the end, you cannot make one hair [one feather] black or white. Your “color” is the outgrowth of the new nature that He has given you. Christ’s life is written into your very nature. By the way, eagles devour the serpent and are feared by all the other little creatures that sneak about.

The fear is simple, that we will preach one thing and then do another, and thus discredit our message.

I Cor 9: 27 “But I keep charge of my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.”
This is a beautiful, love-filled, strong warning by Paul, whose concern is legitimate. The fear is simple, that we will preach one thing and then do another, and thus discredit our message. As you know, we stand and fall on our definitions. The common definition given to that passage would lead one to believe that Paul was preaching law and judging his lack of hypocrisy by his ability to keep the law. I would be willing to assert that most who preach on this passage use it to set a standard that they don’t even keep, then draw the contrast between what the listeners do and what Paul did, and leave everyone bleeding on the ground as hopeless hypocrites. But what was Paul preaching that he didn’t want to go against? Are you preaching the same thing that Paul was preaching? Is your standard different from his? For Paul was preaching grace, love, mercy, hope, and, more than anything, a devotion to Jesus. I believe it is these things, being preached regularly, that he was afraid not to do and disqualify himself. Many preach grace, but then when they fail, they move farther away from Jesus. They have just disqualified themselves from the message they preach. When a Christian fails he must get up and move forward in the love of God. If he cannot, there is a big problem. In short, Christianity is different, much different.

He enjoys living in you!

Col. 1:27, “to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.”

My unbelief astounds me! The fact that it astounds me is a revelation that I still think that in my flesh dwells some good thing. You see, I knew that Christ could live in the flesh of a man and conquer all things, but I never believed that He could live in my flesh and conquer all things. What was I thinking, that somehow, when Jesus moved into my flesh, His power was stripped away? What unbelief. Actually, when I had my last birthday, I just stopped and pondered. I never thought I would make it to that age. I didn’t think that He who had begun a good work in me would complete it. I didn’t think that He would prove to me that He was love. It was all proof of my unbelief. Well, I want to testify that He can live in your flesh. He has lived in thousands of people’s flesh, and He is more than able. And I will tell you one more secret: He enjoys living in you!

God works slowly.

John 14:27“Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.”

Of course, bipolar manic-depressive is a label that is misdiagnosed more than it is correctly diagnosed. The problem with labels is that they receive the treatment, not the individual. Well, amen. At any rate, as the world sees it, a bipolar person is one whose emotions swing abnormally from a depressive low to a giddy high in a matter of moments. Normal emotions are to roll slowly according to events within and without a person. For example, in the presence of the death of a loved one, the emotions of loss, loneliness, and even anger can take many months to level out at a place called normal. Here is my point: I wouldn’t look at a woman who had just lost her husband of 50 years and ask, “Why don’t you laugh?” It would be abnormal; if she did laugh, she would be bipolar. However, many Christians are praying that God would, in essence, make them bipolar. They have experienced a negative event, a failure in their lives, a disappointment with another, or an offense; then they forgive and want their emotions immediately to go from the bottom to the top. That, to me, is completely unrealistic. I can forgive in a moment, but the emotions must take their time in coming back to a place of normalcy. I can acknowledge God in a death, move in faith, put my eyes on Him, and rejoice for the departed loved one, but the deep feeling of loss will take time to subside and give way to the feeling of hope. God works slowly. We are not to be praying to be bipolar. In forgiveness, we must let our emotions calm down after the fact, not try to be a bipolar up and down in an instant. Our spirit will soar, but emotions will take awhile.

This will make us stop trying to change it and put it on the shelf called flesh.

We believe that if we have a negative in our lives, others can feed enough positives to make it go away. Therefore, we are always trying to make a positive out of others or hope they will admit the negative that they have put in our lives. In reality we need another negative to feed the negative in order to make the original negative become so large that we will, by revelation, see the stupidity of trying to get undone the negatives in life. This will make us stop trying to change it and put it on the shelf called flesh. I see many dissatisfied believers, and often they are motivated not by need but want. They see their lack of goods as a negative and want to get a positive. Some cheat to do so. After their accomplishment of milking a positive out of someone, they remain a negative. I have a friend in Africa; to many it appears that he has many negatives. He asks for nothing. He is not materialistic but is Christ-minded. He is very positive, for he doesn’t see his situation as a negative, he sees Jesus. One time I gave him a computer, and later I was erroneously thinking that I had sent two. I wrote and asked that he give one away to another brother. He immediately wrote that he would. Then I discovered my mistake and explained it, told him to keep the computer, and said I would purchase one for the other brother. But I asked the question, “How could you so easily give back the computer you need so much?” His response was, “When you mother cooks a large meal and asks for some of it, would you not give it to her?” He is a full and free man not trying to change the negatives. In fact, at the highest revelation of Christ in you, there are no negatives, for He is working all things together for the good of those who love Him and are called according to His purposes.

“Why didn’t Jesus tell me?”

Over the years I have had similar experiences to yours of people walking up to me and telling me that they had a word from Jesus for me. The words have been as varied as the people. Some have told me I was out of God’s will to be traveling to minister and needed to return home immediately. Others have told me that the Lord was telling me to go out. Go out or come in, which is it? All purport to be speaking on God’s behalf. How do we know the difference? There is no doubt that genuine words from Jesus can come through the conduit of another believer, but His word will not be an attempt to create something in us, but to witness to what is already there. God is a very intimate God and doesn’t tell our secrets to others; He is far too confidential for that. Therefore, someone’s telling me about a “hidden sin” or a “dark heart” is not received. When a word does come that could be construed to be negative, it will–if it is truly from the Lord–lift the spirit, for with the word will come the power and the truth to set me free. There is another problem with some so-called “words of the Lord.” The carnal will use them as a method of manipulation, invoking the Lord’s name and our love for Him to move us in their direction. Saying, “The Lord said . . .” really means, “Keep off the grass and don’t question me.” A sure sign that this is happening is that the one speaking refuses to be questioned. The carnal want theirs to be the last word. Probably the most pertinent question when judging if something is from God or man is simply, “Why didn’t Jesus tell me?” Any parent will tell you that when one child is representing the parent to another sibling, something isn’t right. If I want to tell my child something, I simply tell him, I don’t send another to speak for me. If God wants to tell us something, and we know His sheep hear His voice, why would He send someone else? There are examples of His doing that in the Old Testament, and the people knew exactly what the prophet was talking about; it wasn’t something vague or something that they couldn’t see was wrong. This brings us to one other point, which is that the carnal make things vague to protect themselves. It reminds me of the Indian fortuneteller standing on the corner and saying to each person passing by, “You seem happy, but something is wrong deep inside!” On any given day, he would be spot on for at least half of the people. God has no need to be vague, and the “words of the Lord” calculated to appeal to the flesh are. “You are going to have an expanded ministry!” “You are going to have all your riches returned to you!” “You are going to have healing!” It is all so appealing to the flesh. I would rather hear, “You are in Him, and so being in Him, He will bring the revelation of Christ in you, the hope of glory!” Carnal men want to give a word that is spectacular. Again, always question the motive behind what is being said to you. Is the motive to move you toward Jesus? The “word” should bring neither condemnation nor exaltation; it should be about Him. Now, I have received tremendous encouragement from the words of believers that were not from them but from Him. Therefore, don’t let all the phony words deter you when a blessing is to be had. Simply judge what is being said.

If we do not invite Him today to live His life through us, we will discover that we have not changed, and God will use the ensuing failure to bring the point home.

Romans 7:18, For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.

Because of how religion infiltrates the Church, so few have a doctrine of failure. There is one very big problem with this: We all will fail! Most are emphasizing a one-time fix, meaning that some understanding or some conference will free a person from all future conflict. It is not so with us. Our system not only allows for failure but plans for it. The Epistles are written because Christians are failing, they are not getting it, but most importantly they have moved away from their focus on Jesus. Without their failures we would not have those books. We have all learned as they did through their failures. If they learned through theirs, is it not true that we will learn from ours? Do any believe that the early Church didn’t have failures? Paul uses the occurrence of believers’ going to temple prostitutes to explain the principle of oneness. He didn’t tell them they were hopeless; he told them why they should not be doing it and to stop. Peter was a tremendous failure after being taught by Jesus for three-and-one-half years. What do we learn about soul strength in our attempts to serve God from his example? What did he learn? If you are prepared for failure, when it comes (and it will) you will not have to enter into condemnation, unbelief, and become a Galatian. The flesh doesn’t change, but that really is a beautiful thing, because if I don’t want to walk with Jesus, I will be the same mess I was before . . . well, actually worse. With Adam’s life in me, wearing sin was natural. With Christ’s life in me, wearing sin is very abnormal and miserable. The hardest thing to get across is that we are not improving, but only abiding longer. I know a man that was in a mental institution, came to see Christ as his life, and as Christ flowed from him, people could see Jesus. However, he believes in a one-time fix, and now when he isn’t abiding he still acts very psychotic, but now it is more of a Christian psychosis and more “acceptable.” Well, amen. An elephant can live up to 100 years, and the reason it dies is this: It has six set of teeth. As it wears out one set of teeth, the next set comes in, and so on until it has no teeth, can no longer eat, and it dies. We, like the elephant, have many sets of spiritual teeth for eating at different stages of our life. There are teeth for the milk of the early things and teeth for the later things, and one day we will leave this body. Until then there is always something to chew, and if we chew long enough we need a new set of teeth. We have chewed long enough on heaven vs. hell. It is time to chew on the fact that Christ is in us. As we by choice invite Him to live through us, He will today, but for today only. I am not saying He is coming and going; I am saying we must choose to relate to Him in a certain way. If we do not invite Him today to live His life through us, we will discover that we have not changed, and God will use the ensuing failure to bring the point home.

Over the course of the years I have attended, witnessed, and been told of a variety of meetings and experiences that simply cannot be witnessed to from the Scriptures. Attempts to verify and legitimize them through the Scriptures are made; however, most often this ends in a distortion of the Bible. So what about such meetings and experiences? Those that have such experiences will vehemently fight for them as valid experiences of the Spirit. Though the expressions are not consistent around the world, “other” type experiences are. Some witness to having teeth turn gold, others to a cross turning to gold, uncontrolled laughter, pictures of saints that exude a fragrant aroma that heals, falling down and passing out, prophecies, people turning to pigs through prayer, and much, much more. I have heard many accounts, all told with sincerity and conviction. Again, what about such meetings and experiences? First, I must keep it all in perspective. In short, I really don’t care. Why? Not because I don’t care for the people, but because even if the experience and meeting were legitimate, it wasn’t my meeting or my experience, so why would I argue a position? It is too easy for all of us to move into pride. While Jesus was with the disciples, they were one. Take Jesus out of the center of any conversation and there will be division. I wouldn’t sacrifice my relationship with Christians over an experience that someone else had. Therefore, we approach such experiences without an agenda. I am not trying to prove or disprove. In comparison with my fellowship with a believer, I don’t care. Therefore, I will often go quiet if I see that my observations would cause a division. This approach won’t satisfy those that want to fight for the truth. However, the truth is not any experience, but Jesus. This brings me to the second point: a meeting or an experience does not create a heart for Jesus, but it does reveal one. Camping on this point has helped me, for I see both types of people attending such meetings. One person goes for the spectacular, for the seeking of the experience, all in the hope of creating a heart for God or obtaining a shred of proof that he is acceptable to God. This person is most open to deception. Some with this attitude are even leading the meetings. Perhaps we could liken it to “Christian pornography.” The purpose of pornography is to stimulate the fleshly body, albeit unnaturally. The body is to be stimulated by one’s mate, not another in the form of a picture. In the same way, the mind, will, and emotions belong to God and are to be stimulated by His Spirit. However, Christian pornography would be allowing something other than God to stimulate the soul. Many in seminaries are addicted to “intellectual pornography,” for they are always looking for the thing that will stimulate the mind. Many organizations are driven by men who have their wills stimulated through fantasizing about great works, or “pornography for the will power.” Others are into “emotional pornography” through the stirring of the emotions in a meeting or an experience. It is unnatural to go to a meeting seeking something to stir the soul other than Jesus. When those with such a heart are describing the experience and are questioned, they will immediately shift course and say that it is all about Jesus. However, His name was never mentioned in the course of the description. Instead there was a forceful presentation of the experience and the meeting. This is a revelation of the heart. Remember that Jesus did miracles and generally told the people to be quiet about them. He didn’t want to attract people who were attracted by miracles. Actually, I believe that a false teacher is used of God to reveal false hearts. I don’t mind if people go running to them, for they are seeking something other Jesus. Christian pornography, those things that stir the soul, are like the picture; they are a substitute for the real Person. In talking to a Pentecostal Pastor and a Baptist Pastor, I asked the same question. “Go back 20 years and think of the people in your church. Where are they today? How many are still moving forward?” Both pastors gave the same percentage; both have the same “results.” One can only conclude that it is not doctrine that allows for forward movement, but the grace of God and the choice of man. Therefore, the doctrine of a meeting can be completely wrong, but we must not neglect those that attend such meetings, for the revelation of the motives of their hearts. Faith is an amazing thing. If you believe that God will meet you at the Baptist church, will He? If you believe that God will meet you at the Pentecostal church, will He? If you believe that you will meet Him in the mountains, will you? He is everywhere. He can be found in any place at any time. Therefore, good-hearted people go to strange meetings and meet Jesus. Their hearts are revealed. The proof is in their lives. I have known those that have had very abnormal experiences, and yet it is obvious they are moving up in Jesus, talking more about Jesus, promoting Jesus, and not pushing the experience. What do we say to such things? Well, amen! I don’t have to understand it to witness to it. I know people personally that were, outwardly, going nowhere until the experience came and something changed. They became Christ-centered. In conclusion, meetings do not create hearts, they reveal them. Go to any meeting with the right heart, and your heart will be revealed. Go to the weird meeting wanting to create some kind of heart, and any manner of thing can happen. That is why people with a right heart come away from really strange things blessed, and those with a wrong heart are led further astray.

Over the course of the years I have attended, witnessed, and been told of a variety of meetings and experiences that simply cannot be witnessed to from the Scriptures. Attempts to verify and legitimize them through the Scriptures are made; however, most often this ends in a distortion of the Bible. So what about such meetings and experiences? Those that have such experiences will vehemently fight for them as valid experiences of the Spirit. Though the expressions are not consistent around the world, “other” type experiences are. Some witness to having teeth turn gold, others to a cross turning to gold, uncontrolled laughter, pictures of saints that exude a fragrant aroma that heals, falling down and passing out, prophecies, people turning to pigs through prayer, and much, much more. I have heard many accounts, all told with sincerity and conviction. Again, what about such meetings and experiences? First, I must keep it all in perspective. In short, I really don’t care. Why? Not because I don’t care for the people, but because even if the experience and meeting were legitimate, it wasn’t my meeting or my experience, so why would I argue a position? It is too easy for all of us to move into pride. While Jesus was with the disciples, they were one. Take Jesus out of the center of any conversation and there will be division. I wouldn’t sacrifice my relationship with Christians over an experience that someone else had. Therefore, we approach such experiences without an agenda. I am not trying to prove or disprove. In comparison with my fellowship with a believer, I don’t care. Therefore, I will often go quiet if I see that my observations would cause a division. This approach won’t satisfy those that want to fight for the truth. However, the truth is not any experience, but Jesus. This brings me to the second point: a meeting or an experience does not create a heart for Jesus, but it does reveal one. Camping on this point has helped me, for I see both types of people attending such meetings. One person goes for the spectacular, for the seeking of the experience, all in the hope of creating a heart for God or obtaining a shred of proof that he is acceptable to God. This person is most open to deception. Some with this attitude are even leading the meetings. Perhaps we could liken it to “Christian pornography.” The purpose of pornography is to stimulate the fleshly body, albeit unnaturally. The body is to be stimulated by one’s mate, not another in the form of a picture. In the same way, the mind, will, and emotions belong to God and are to be stimulated by His Spirit. However, Christian pornography would be allowing something other than God to stimulate the soul. Many in seminaries are addicted to “intellectual pornography,” for they are always looking for the thing that will stimulate the mind. Many organizations are driven by men who have their wills stimulated through fantasizing about great works, or “pornography for the will power.” Others are into “emotional pornography” through the stirring of the emotions in a meeting or an experience. It is unnatural to go to a meeting seeking something to stir the soul other than Jesus. When those with such a heart are describing the experience and are questioned, they will immediately shift course and say that it is all about Jesus. However, His name was never mentioned in the course of the description. Instead there was a forceful presentation of the experience and the meeting. This is a revelation of the heart. Remember that Jesus did miracles and generally told the people to be quiet about them. He didn’t want to attract people who were attracted by miracles. Actually, I believe that a false teacher is used of God to reveal false hearts. I don’t mind if people go running to them, for they are seeking something other Jesus. Christian pornography, those things that stir the soul, are like the picture; they are a substitute for the real Person. In talking to a Pentecostal Pastor and a Baptist Pastor, I asked the same question. “Go back 20 years and think of the people in your church. Where are they today? How many are still moving forward?” Both pastors gave the same percentage; both have the same “results.” One can only conclude that it is not doctrine that allows for forward movement, but the grace of God and the choice of man. Therefore, the doctrine of a meeting can be completely wrong, but we must not neglect those that attend such meetings, for the revelation of the motives of their hearts. Faith is an amazing thing. If you believe that God will meet you at the Baptist church, will He? If you believe that God will meet you at the Pentecostal church, will He? If you believe that you will meet Him in the mountains, will you? He is everywhere. He can be found in any place at any time. Therefore, good-hearted people go to strange meetings and meet Jesus. Their hearts are revealed. The proof is in their lives. I have known those that have had very abnormal experiences, and yet it is obvious they are moving up in Jesus, talking more about Jesus, promoting Jesus, and not pushing the experience. What do we say to such things? Well, amen! I don’t have to understand it to witness to it. I know people personally that were, outwardly, going nowhere until the experience came and something changed. They became Christ-centered. In conclusion, meetings do not create hearts, they reveal them. Go to any meeting with the right heart, and your heart will be revealed. Go to the weird meeting wanting to create some kind of heart, and any manner of thing can happen. That is why people with a right heart come away from really strange things blessed, and those with a wrong heart are led further astray.

All things created have an awareness of their Creator, for it is in Him that all things are held together.

To destroy anything mindlessly is a sin against Jesus.

Romans 8:19, For the anxious longing of the creation waits eagerly for the revealing of the sons of God. 20For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope 21that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22For we know that the whole creation groans and suffers the pains of childbirth together until now. I feel sorry for creation, from the cows and chickens that are forced by man to be cannibals, to the fish that have industrial waste dumped on them, to the forests that are destroyed. All things created have an awareness of their Creator, for it is in Him that all things are held together. To destroy anything mindlessly is a sin against Jesus. God never intended us to mess with His artwork the way we do. There is nothing wrong with need; you can eat a cow and you can eat the calf, but you are not to boil the calf in the mother’s milk. Putting genetic material from one being into another doesn’t lead to improvement but to distortion. The trees and mountains proclaim Him. Jesus said that even the rocks would shout out His name. No wonder creation longs for the revelation of the sons of God. As a child I remember killing a small bird, not to eat, but for nothing. It haunted me and still does. I know that coming to Christ changed my view and treatment of creation. It just wouldn’t be right to visit my earthly father and break everything he has made around the house. It is not right for man to break what the Father in heaven has made. The abuse of creation is most obvious in countries without a Christian base. Where there is abuse of man, you can imagine the abuse of creation. I am not a “greenie”; I just love what my Father has made. Come quickly, Lord Jesus.