Prayer!

II Samuel 7:18-22, Then David the king went in and sat before the LORD, and he said, “Who am I, O Lord GOD, and what is my house, that You have brought me this far? And yet this was insignificant in Your eyes, O Lord GOD, for You have spoken also of the house of Your servant concerning the distant future. And this is the custom of man, O Lord GOD. Again what more can David say to You? For You know Your servant, O Lord GOD! For the sake of Your word, and according to Your own heart, You have done all this greatness to let Your servant know. For this reason You are great, O Lord GOD; for there is none like You, and there is no God besides You, according to all that we have heard with our ears.”

Prayer is a wonderful thing, for in it we can express the greatness of our God (the only God) and our gratitude toward Him. Prayer is a relationship builder . . . that is, from our perspective; God has had a relationship with us before the foundations of the world. I have often pondered prayer and have a few observations. Again, everything I say is not absolute, but I trust that I am pointing to the One who is absolute, the sum total of resolution and truth, fixed eternally in the universe. To begin with, I do not think that the purpose of prayer is to direct God. We have a God, and that statement says it all, for the very confession of that designation proclaims that He does not need directing. Only those with a small god need to direct him; our God knows all and is directed by no one, but we are to listen to His direction. So many who entitle themselves “Prayer Warriors” believe that they will change the course of God by countless repetitions. Jesus spoke to this very attitude: “And when you are praying, do not use meaningless repetition, as the Gentiles do, for they suppose that they will be heard for their many words. So do not be like them; for your Father knows what you need before you ask Him” (Matthew 6:7). I have never understood the emphasis on going to a city to walk around it and pray. In a city near where I live there is even a huge building around which fly the flags of differing countries, positioned in the direction the country lies from there; the goal is to stand at the flagpole representing the country for which one has a burden and pray. I cannot get anyone to explain to me why we would have to go to a country or point toward it to pray. Can we not enter our closet and pray? Amen, if believers want to travel and see a place, they should go without spiritualizing it. God does not really care if they go to Israel for curiosity or enjoyment. I believe there are several purposeful bases for prayer. First, it is the recognition of the constant unbroken relationship that we as believers have with the Father that is not dependent on time, place, or our present condition. “For in Him we live and move and exist”

(Acts 17:28a); it is so good to recognize that and not have to create it. Second, the intent of prayer is not to change the mind of God but to come to peace with the will of God. This is of utmost importance in this present day. We must remember that God is permitting what He could prevent for the revelation of hearts. We will not change an evil person’s choice. God permits man to have choice for the revelation of hearts. In the final judgment, a heart will be judged as it was revealed to be in this life. In prayer, we find peace with what God does, allows, prevents, and denies. Finally, prayer permits us to participate in the work of God. For example, I am awakened in the middle of the night and told to pray for someone. It is not as though if I turn over and go back to sleep, God will not act; it is merely a matter of my missing the blessing of participating in what God is going to do. Later, when I hear that the person was under attack, in a near accident, or had family struggles, I rejoice in the awareness that God came at the exact moment to deliver, and I am blessed that He allowed me to participate in what He was doing. In fact, any time we experience answered prayer we can boast in the Lord that He enlightened us to pray for what He was going to do; He allowed us to take part in His kingdom doings. In short, prayer is very easy and enjoyable. In the recognition of His presence within and without, we rest, participate, and enjoy our life in Him; we want nothing but His will, which is the overriding affirmation of our prayer life. Have we not all had our fill of our own will, since we have never enjoyed it?

The Dealer

“For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires.” 2 Timothy 4:3

As a youth working in the inner city of Chicago, I was always mystified by the drug dealer. He would stand next to an expensive convertible, have on a fur coat and big hat, flash gold teeth, and usually be accompanied by more than one woman dressed to fit the motif. He exuded all the deeds of the flesh. There was always a demeaning air about him as he dealt with those lining up to make their purchases. He had something that they wanted (or had to have, in some cases), and that gave him the upper hand; he could be as rude as he wanted to be. It was vexing to watch the twisted, worn, and toothless come to make their purchases. Even then I knew that a lesser gave way to a greater, and the reason he so despised those pathetic creatures was because he needed them to maintain his lifestyle. Something in him knew that he was lesser and they the greater, and this he disliked. I am seeing something similar that is disturbing today. The “spiritual” dealer is nearly a mirror of the drug dealer. I have heard the sermon on “seed money” so many times from the “spiritual” dealer as he admonishes believers to give and it will come back to them. The “spiritual” dealer may own three twenty-million-dollar homes, a jet, designer clothes, a multitude of luxury cars, and jewelry. This is all justified, because Jesus deserves the best. But Jesus is not living in the houses. Jesus had a robe with no pockets for collecting things; His Kingdom was not of this earth. Yet believers line up to give to such foolishness, even though the “spiritual” dealer talks about his followers with disdain, due to the clear separation between “us and them.” I watched a hidden camera catching the  “spiritual” dealers sweep up the donations, put them in trash bags, laugh, and gad about town on a shopping spree. I have to say that these things are good, because God has permitted them for the revelation of many hearts. In the context of His will, He gives the desire of the heart; and if it is health, wealth, security, and fame, it may be given. However, if the heart’s desire is to know Him in this short life, that also will be given. We are not to peddle or promote ourselves, but Christ. The best way to stay away from a drug dealer is never to let what he has stir something in our flesh. The best way to avoid the “spiritual” dealer is never to let his appearance stir some flesh in us. Finally, we can ask for the grace of God to accomplish, in this life, our never being sidetracked by giving attention to something that surrounds Him, but is not Him.

Bad Memory is Godliness

“I, even I, am the one who wipes out your transgression for My own sake, and I will not remember your sins,” Isaiah 43:25.

There are two things in the passage that strike me. We are made in the image of God, Who says, “I, even I, am the one who wipes out your transgressions for My own sake.” When those to whom you minister, those who minister to you, those you minister with, and those to whom you will never minister do something to hurt you, the thought of the transgression can haunt you for years. It only takes a name being brought up, an event of the past, or a painful experience to renew the transgression. If the hurtful person completely disappears from the scene, never to be heard of again, he can still take up residency in your head and heart. As I often note, the purpose of forgiveness in the Bible is restoration. However, there are those who do not want restoration; hence, they would see no need for forgiveness. There are relationships I have tried to restore in the past by asking for forgiveness, only to be told of more offenses and to stay away. For my own good, I need to forget. Oh, to able to forget, to wipe out a transgression, to remember the sins no longer, just for our own sakes. When I got married, Betty quickly realized what was ahead of her, for each day I would ask, “Have you seen my keys? Have you seen my wallet?” Everything would shut down while we looked. Then a few years ago I got glasses, and we have added them to the list of things that are lost daily, along with a cell phone and the key to the mailbox. You get the picture. “Betty, have you seen my keys, wallet, glasses, phone, and key to the mailbox?” One day, justifiably, she said, “Can’t you remember anything?” I jokingly said, “Forgetfulness is a sign of godliness. Only God could wipe out transgressions and remember no more, and we are in His image. I am glad that in His image, I can forget. I just do not want to remember everything from my past, and if not being able to remember where my keys are is part of not remembering, then it is a fair tradeoff.” You can see why I can be difficult to live with! However, to forget is a great blessing. Research (if it can ever be trusted) says that the average person only loses about 10% of the ability to remember. The difference is that past age 60 it takes more physical effort to correct the forgetfulness. In the younger years, we forgot the mail and thought nothing of running back to get it. In the older years the extra effort is a frustration. My grandfather used to complain about his memory loss, and I would remind him that I had worked with him most of my life and never remembered his having a razor-sharp memory, only now it was annoying him. Start this day knowing that the Lord wipes out your transgressions for His own good. He does not want to think about your failures all day long, so why should you? Second, He does not remember your sin; it is the enemy coming from your past. Guilt is the undertaker’s best friend.

Many Religions and One Faith

“One Lord, one faith, one baptism.” (Eph. 4:5)

While traveling in a remote area of India, we were passing by an estimated 500,000 pilgrims walking barefooted (up to 500 miles) toward the temple of Shiva that rested on top of a mountain. Many had bloodied and blistered feet. Once they reached the temple, their heads would be shaved and they would receive a bit of sandalwood paste that had fallen off of an idol. Drinking the paste in a mixture would secure the favor of Shiva, and they would get the desire of their heart. Not long afterward I found myself in Tibet, where the pilgrims were falling forward to reach the great temples of Buddha. Some had come as far as 300 miles in this manner; they would stand, make a praying motion with their hands, and fall forward. While lying prostrate, they stretched out as far as they could and placed a piece of paper at the end of their fingertips; this was the marker for where they were to stand next and fall forward. Men, old women, and children alike, were working their way to Lhasa by the length of their bodies. Some even had callused foreheads. These types of activities are played out around the world.

We often look at the passage in Ephesians where Paul mentions that there is one Lord, one faith, and one baptism and apply it to the Christian Church. However, it must be viewed in a broader sense. Taken as a whole, the world brandishes very many religions, but there is only one faith. Religion, as it is most easily defined, is success resting at the feet of man. All religions have this in common, even the Christian religion, for it becomes a religion when the enemy and the flesh of man move focus away from the work of God to the work of man. I visited an Orthodox Religion “church” building in India after visiting several Hindu temples. I turned to my friend and said, “Do you think a Hindu would feel the least bit uncomfortable in this Orthodox religion?” He replied, “No, the Hindu would have everything he needs here: candles, icons, idols, a secret place for priests, gold altars, and more.” The common thread of religions–that success rests in man’s effort–is often accompanied by the tantalizing hope for success through somehow twisting the arm of the false god to get a favor. In contrast, there is only one faith, so never let it be said that people belong to different faiths; they only belong to different religions. The one faith is faith in the only God, His only Son, Jesus Christ, and the Holy Spirit.

The success of the one faith ends at the feet of God, who loved us and gave us His son. God works in us, Christ moved into us and is our life, and the Holy Spirit makes the things of God and Jesus not only reasonable but also doable in His power. It is all about the accomplished and ongoing work of the Father, the Son, and the Holy Spirit. Move from the one faith that believes in what God does, period, and move into an obsession with self and what men must do, and find one of the most miserable religions in the world, which is Christianity without Christ.

Only His Death

“For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh but made alive in the spirit.” I Peter 3:18

I begin every morning the same way, “Thank You, Jesus, that You are my separation from God, and therefore I can never be separated from Him.” It is a beautiful revelation. His mercies are new every morning! Every morning! Christ was my separation and that settles it all. I have often heard it taught that it should have been me hanging on the cross and not Jesus, but here is the problem. Let us assume that it was me hanging on the cross for my own sins; how can a sinner bear his own sin? Had it been me and not Him, nothing would have happened to elevate my sins. Thousands were crucified for their sins; Jesus had a thief on both sides. One was invited into paradise by Jesus, but not because the thief suffered for his own sins. The thief’s death on a cross did nothing to redeem him, but rather it was his recognition of Christ that redeemed him. My point is that if Christ had not taken my sins on the cross, then going to the cross myself would have accomplished nothing. In this regard it was a substitution, for if I refuse the substitution, I might die on a cross but I could never be a sacrifice for my sins; I would have a just death for my sins. What Jesus did was wonderful. Being sinless and blameless, He was actually able to take my sin out of me, have it placed on Him, and then become a substitution that redeemed me and set me free. His was the only death that could have accomplished such a feat, and He did it for all men. This is not religious dogma but faith in the Son of God who has loved me and was delivered up for me. Today we say, “Thank You that because of the cross, that because You were my separation from God, that because You took my sins upon yourself, I have no obstacle with God. I will be heard today, helped today, shown compassion today, and You will treat me as David, a man after Your heart that will do all of Your will. All because of You, Jesus!” Amen, what a confidence.

What Brings the People Must Keep the People

“Do you not yet understand or remember the five loaves of the five thousand?”  Matthew 16:9

A man was telling me about a slow leak that he had in a truck tire. He wanted to get as far down the road as possible, because he did not have a spare tire. He explained that his grandfather had told him a secret, “When you have a slow leak, drive as fast as you can. This will cause more wheel rotations, and when the part of the tire with the hole hits the pavement, the pressure will not let the air escape. Just drive flat out, and you can go longer before the flat completely stops you.” I thought that was interesting, but wondered what it had to do with our seminar. Then, with a crestfallen countenance, the man looked at me and said, “I am flat as a pastor and a believer. I have seen that there was a leak in the church, and my approach was to speed up, introduce as many new programs as possible, keep the people busy and distracted, and thus ignore the leak. It did not work, and I am flat and exhausted. Today, I see that the leak’s essence was that I had forgotten to proclaim Jesus, forgotten to determine to make Him known.” That I did understand. We must be careful as we work in the church, for what attracts the people will be what is needed to keep the people. I have seen so many burnt-out believers. Jesus fed the multitude, and when He was not feeding them, they crucified Him. He was feeding their flesh, and their flesh grew. Imagine two pastors, both with the same message. One attracts the people with video, music, games, a magnificent facility, miracles, healings, comfort, cappuccino machines, the spectacular, strong personalities, and bribes of a variety of forms. The other attracts with the simple message that a believer is the temple of God; the Holy Spirit will bring about the life of Christ naturally in him; and Jesus can be the source of his heart, bringing life to his spirit, soul, body and the world around him, though in the world there will be trouble, but Jesus has overcome the world. The first pastor now needs a football field to accommodate the audience and enough room for motorcycles to jump over him while he speaks or a flagpole from the top of which he has promised to eat pie if everyone in the youth group brings a friend. The other pastor just keeps talking about Jesus and has fifty people attending; they take back to their daily lives and jobs a great secret: Jesus in them. One must ask what has really attracted the people, because what attracts the people must keep them. I find it interesting that overall attendance in church is decreasing but increasing in the mega-church. What does one have that the other does not? It is a slippery slope and a great temptation when we see the mega-club degrade Christianity to the folly of the flesh that attracts people. Once that has occurred, the only way to keep the people from shifting to another mega-club with more appeal to the flesh is to up the fleshly appeal in the existing club. It is throat cutting, because flesh begets flesh, and appealing to the flesh of man will ultimately create more flesh. Take a walk in the woods. Life is something that comes naturally, without effort. If people are attracted by Jesus, then lifting up Jesus will keep the people. The goal is not keeping them coming for any reason but for Him and His glory. It is easy and relaxing. I spoke to a large group in a remote area of Nepal. The pastors came at the break, saying, “We did not know that if God gets the glory, He does the work. Everything we have heard from the U.S. involved a program that we needed to do. Preaching Christ has taken a second place.” Yes, and there is one more thing. When did the men of God begin to look to the world for the secret of success? There was a time when the Church led the world. It is as though there is a worldly parade, and the Christian club stands on the curb analyzing what has attracted people to join in. Next, the Christians jump to the back of the parade, dressing, imitating, and offering what those with a darkened mind at the front have dreamed up for the masses. They put something of a Christian twist to it, believing that those at the front of the parade will look back and want to be led by the new followers. A club in the Midwest used its budget to buy shot glasses and hand them out to every bar in town for free. The bar owners were asked to serve the whiskey in the glasses, so that when the patron drank the last swig, he would see the message painted on the bottom, “Give our church a shot,” along with the address. This kind of thing is hailed as cutting edge. There is a group of prostitutes for Jesus going on the streets, sleeping with men, and giving them a Bible and inviting them to church. When questioned, they said what so many say, “How else are you going to reach these men? They will not come to church.” I want to encourage all of you reading that Jesus is enough, and if you want to shake the world, you do not have to become like it to be heard. The world knows a contrast when it sees it. We are not joining the world’s parade. People attracted to Jesus need only hear talk about Him. That type of fellowship will not ever go flat.

Divorce and Bitterness

When I talk to a brother or sister contemplating divorce, I immediately explain how he or she is presently feeling. The response most often will be, “How did you know exactly how I was feeling?” Quite simply, I say, I just described the characteristics of a bitter person. The mate’s behavior is not dictating how the person now feels, although he or she believes that it is. Bitterness is the true dictator, a most divisive and destructive force to which many believers have succumbed. “See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled” (Hebrews 12:15). “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. And be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:31, 32).

What are some of the common signs of bitterness in a relationship? The bitter person is responsible for them, remember, for it is not the actions of others that cause bitterness, but rather a hard heart and ears attuned to the enemy’s voice, providing the soil bitterness needs to grow. There is a difference between being offended and being bitter. We do not find Jesus, the one Man in all of humanity who was offended the most, ever bitter. Blame must rest squarely on the shoulders of the person who is bitter.

Bitterness is an attitude that grows until its roots are entangled throughout the person’s mind, will, and emotions. Any attempt to remove this poisonous plant will be met with resistance through desire, intellectual arguments, and the feeling of hopelessness. Bitterness can even be considered an addiction. There is a soothing inner calm for those who have become accustomed to it, for though everything outside of them seems out of control, they can at least control their bitterness and make others pay for the perceived wrongs they have done. The majority of believers under emotional stress will either have an outer or inner explosion (which normally converts into depression), and with the passing of time all is forgotten. However, the bitter do neither of these; their explosions do not pass. They accept a lifestyle, a path that allows them the luxury of avoiding personal responsibility for the remainder of life. A child grows embittered toward the parent, and the more the child fails in life, the more anger he exhibits toward the parent. This is living in a distorted reality, a neurosis. When events begin to pressure the bitter people into accepting blame, they immediately recall all of the wrongs that have been done to them, once again avoiding responsibility. An interesting thing about Christians is that they often maintain their bitterness under the guise of being extremely spiritual, “so spiritual” that God has called them to suffer and be cut off from others, and yet the proof of carnality is that everyone who has disappointed them is covertly punished for the perceived failure.

Bitterness becomes a compulsion, the opposite of which would be the passive blame-taker, whose first response whenever life circumstances get the best of him is to roll over, play dead, and accept all responsibility. Each morning there is the comfort of the known that will take him through the day with the assumption that whatever happens, he is to blame. There is no fear of change. Similarly, but conversely, the bitter can be assured that no matter what, a problem is someone else’s fault.

Yes, bitterness is an addiction that can be likened to smoking cigarettes. When someone starts that habit, he can smoke when he desires: after dinner, at a party, or during leisure times. However, soon enough something very interesting happens. Instead of exercising free will, the smoker heeds the domineering command of a cigarette and goes whenever it calls. At this point, there is addiction. A glorious creature created to listen to the Father above listens instead to a cigarette below. The creature is a slave to a new master. When the misery of this revelation sets in, the smoker begins to make a series of vows and smokes hundreds or even thousands of what become known as “the last cigarette.” Soon there develops frustration, anger, and even depression.

At first bitterness is used as an excuse, but with the passing of time, bitterness uses its holder. The fact most evident, yet rarely discerned by the bitter, is that whoever they are bitter toward has become their god. While in the wilderness, Jesus heard Satan make the request to “fall down and worship me.” The word “worship” means to give attention. Jesus said no! Only God, the Father, would have His attention. Most of us have been hurt by others, but is making those others our gods by continuing to give them our attention not a greater tragedy? Do we want to worship those who offend, abuse, use, and neglect us?

Jesus gives commands not in order to make us more acceptable to God but to make us happy. Forgiving makes any person happy! When we forgive, we rule! When we do not forgive and become bitter, others rule us! The command to love is not for the good of others, but for our own good. What a deception the enemy imparts, that to obey will hinder our happiness. A paramedic once made the observation that he had never had an emergency call from a Bible study, yet he had received many calls from bars and parties. Does the disregard of the commands make us happy?

Bitterness is oppression. The embittered person is oppressed by the enemy, who has invested many hours of whispering about the supposed misery caused by others. The most predominant trait of the bitter is that he considers himself a victim, having had to suffer and go it alone without help, support, or respect. He is isolated, forced to a place of self-sufficiency. No one even cares, and he is angry.

This attitude of bitterness can begin with a dislike, or even hatred, of one’s mate, but soon turns into hatred of the opposite sex. Women are complainers, impossible to please, picky, manipulators, non-submissive, rebellious, and dominant; they only care about seeing a paycheck, they lack respect, and a man never knows what he is coming home to. To a bitter wife, men are proud, insensitive, arrogant, passive know-it-alls who only care about themselves, sex, and having their egos continually stroked; they are slow to fulfill their responsibilities and cannot do things right. Soon, both decide that they can live without sex, communication, approval, or support from their mates. I have personally discipled couples that mutually decided through bitterness to withdraw sexually from one another for periods of more than twenty-seven years, and some were pastors, at that! These attitudes will often be communicated to the children of the couple through various overt or covert messages, resulting in many today being fearful of the opposite sex.

The addiction of bitterness takes surprisingly little time to become a person’s comfort zone. It is actually easy to withdraw and put the mate under the magnifying glass, waiting for the next word or action that will confirm the negative assessment of the relationship and the hopeless state of the mate. I have been amazed how frustrated a bitter believer becomes at the suggestion that his mate may not be as bad as he believes; he hates to hear such a thing! And as I draw attention to the bitter one’s inability to love in spite of offenses, the conversation is immediately turned away from his failure back to the inexcusable behavior of the other. I can only ascertain that this type of person has every intention of remaining bitter.

Finding the way out of bitterness requires the revelation that the person toward whom we are bitter has become, through inappropriate attention, our god. Where there was one problem–the other person’s despised behavior–now there are two, for self-hatred also arises when worshipping someone that caused offense. The third problem occurs when the actions of the one toward whom we are bitter begin to control our actions and even our personality, making us a distortion, no longer ourselves. The behavior of the one that “made us bitter” is blamed for all behavior. “If only you knew what had happened to me, you would be acting even worse than I am right now.” “Of course I am not sleeping with you; do you not understand my pain?” “Of course I am in a bad mood; under similar circumstances you would be in a bad mood, too.” The person that caused the bitterness is in control of every aspect of the “sufferer’s” family and relationships. However, Jesus tells us to love an enemy and pray for those that persecute; by so doing, the enemy will remain the same, but we will walk away free.

I was told of a man who, upon hearing of the hurricane in New Orleans, immediately got in his truck to bring a family to his state and help them get started in a new life. He had trouble finding a black family that wanted to live with a strange white man from the north, let alone in his basement (they do not have basements in New Orleans). At last a pastor persuaded an old woman, her daughter, and granddaughter to go with the man. They arrived to discover the white man lived in a mansion, and the basement had been completely redone for them; it was a walkout basement with a beautiful view. The family had never been in such surroundings. Six weeks later, the white man found the old woman in the kitchen weeping. He approached her, put his arm around her, and said, “I am sorry! Are you homesick? I know it had to be hard to leave everyone you knew! Is there something here that you want changed that is making you uncomfortable or unhappy?” The old woman looked up with tears flowing and said, “None of those things are bothering me. See, I was raised to hate white people, and all my life I have done a good job of it. Yet your kindness has proven me wrong, and I am so sad that I would have acted and talked that way.” His love had broken the stronghold that bitterness had on her. Now her family is settled on the east coast, and the two families take turns annually hosting one another for Thanksgiving dinner!

I must repeat myself over and over again: Anything that can be done without Christ cannot be Christian. We cannot love an enemy but must ask Him to love the enemy; we receive the victory that He gives by simply walking across the room and loving. Often I will be in a place where someone has developed hatred toward me. Inviting Jesus along, I go over and start talking to the person, asking his opinions, what work he does, what about his children, his take on the government, and more. At first his head appears to be spinning with a real look of confusion, for on the one hand, it was settled in his mind and emotions that I was some kind of deceiving monster. On the other hand, I cannot be completely hopeless, because we have found common ground. This is Christian life; the first person to lose is the first person to win. Take up your freedom and walk away from bitterness.

I Hate Divorce, Part 2

Malachi 2:16, “For I hate divorce, says the Lord God of Israel.”

Let God be true and every man the liar: God does hate divorce. However, He does not say that he hates those people who get a divorce. I am still baffled and ignorant concerning the interpretation of the Scripture by some who spread the notion of no divorce at any cost. I do not understand that, when there can be child abuse of every kind, addictions that deform the whole family composition, children overdosing on drugs, and Christians holding a handgun to their heads and pulling the trigger, all because of a bad marriage. Come and live in my shoes, hearing what I have heard over the decades of marriage counseling, and see if somehow perspective changes. It will never change the fact that God said, “I hate divorce,” but it might make you wonder if He does not more greatly hate the things that lead to divorce, the “hardness of heart.” If the lesser gives way to the greater, then is not the end result of the divorce the lesser in view of the more terrible sins that led up to the divorce? I so often wish that believers could plug a jack into my head and hear the screams from the children that lived with parents who decided to stay married to be obedient. Mind you, the parents’ behavior was not dutiful to any other directives indicated in the Gospel, but somehow not divorcing became to them the supreme act of obedience and a feat in which they could boast. I see this same conviction being widely promulgated by believers.

If you have had a divorce and were a stupid person in your behavior, we at ALMI stand with you. If you have had a divorce after staying in the marriage even beyond when the peace of God left you, we at ALMI stand with you. If you are struggling today, ALMI stands with you. Jesus came that you might have life, and have it abundantly. Our desire, like His, is for you to find abundant life. Remember, we have all failed Him according to the Scriptural directives, but He has never left us nor forsaken us. We can honestly tell Him the facts of our humanity and be open to what He will work into our lives. I remember a couple that had everything going wrong. The husband held two jobs, the wife was sick and yet kept going to work, the teens were rebelling, and their house was in foreclosure. I just said, “I have nothing to give that will relieve your situation. Will you do one thing? Invite Jesus into the pit in which you have found yourselves. Every situation into which you invite Him is one for which He will take responsibility. Only Jesus can lift your spirit.” The next week they arrived with a big smile. I mistakenly assumed something wonderful had taken place—perhaps a new job, kids turning around, or the dynamics of the marriage changing–and I asked what had happened. The husband said, “Well, I lost one of my jobs!” That did not explain the smile until he continued on to say, “We invited Jesus into the pit! Nothing changed but our attitude, and now we have hope.” Invite Him in. Relationship is the hardest and messiest thing you will ever experience. Marriage can be a tough pit; ask Him to enter in. Either we have a God or we do not have a God! Brothers and Sisters in Christ, we have a God. Remember, God does NOT hate you. Do not be a pessimist about marriage; there is no waste in God, and past bad experiences bring new life into today.

The Marriage Pain Stick

I often like to mention this particular stick in marriage counseling. The illustration goes like this: The day you get married, God gives you a twenty-inch pain stick to eat. You can only eat one inch per year, and every inch is quite painful, since it involves the dissolution of pride, self, the desire to be adored, and much, much more. At any point you can–and many do–give up and give the stick a heave; you have had it. Who needs it? You can live quite well without marriage, thanks. With the passing of time, loneliness comes to the forefront (man is a social creature), and you find someone that is so totally different from the mate experienced in the past that you are willing to pick up a new pain stick. However, this pain stick is exactly the same length as one given on your previous wedding day, twenty inches. You must start all over again!

I readily admit that during 25 years of counseling, I have seen people that should never have gotten married, period! They have no skills for an intimate relationship or any desire to grow and become something different. Amen, God has something in that. Even Jesus said that Moses allowed divorce because of “hardness of heart.” Some are hard by choice, and they will have to wear that. However, in the normal marriage struggles, a couple gets to glimpse the depths of just how selfish and stupid they really can be. As one man said, “I was going so well in the Lord until my mate entered the room.” What an admission! We are commanded to love our enemies, and yet we avoid loving our mates. Well, we are all on a journey down our own path to discover that He is God and we are not, that He is love and we are not, that He holds all things together and we do not. It is a great trip. Marriage is death, death, death, and more death to the thing we hold dear, ourselves.

Prophets

And I fell at his feet to worship him. And he said to me, “Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy” (Revelation 19:10).

I have constantly run into prophets in the course of traveling these many years. In these times, prophets are increasing, and I wanted to pass on to you some observations.

1. The real deal. I love those guys; they are purely Christ-centered and point to Jesus in a Spirit-empowered way. They would not let someone spend one second talking about them, for they are pointing to another, Jesus. Many times I cannot remember the names of these brothers who have impacted my life in so many ways, because they were consumed with Christ. Just as with Jesus, there is nothing psychopathic about them! They are not into dreams or visions, their teaching is in the realm of real life, and they are very natural. Also like Jesus, they are defined by their refusals. They refuse to proclaim themselves, to crush anyone, or to further discourage the already downhearted. There are relatively very few of these, but they have been a great source of encouragement to me.

2. False Prophets. I have met only a couple. They were shocking in that they were actually “speaking on behalf of God” and leading people away from Jesus into blatant sin. They can be found in many mainline and orthodox type churches. They are authoritarians who present to believers spiritual and intellectual contentions that right is wrong and wrong is right. These fellows will consistently be trouble.

3. Those that enjoy the title of Prophet. Africa and India are full of these brothers wanting a title, like an American might want to flash around a Ph.D. They generally do some ministry but want to be set apart as having a higher calling and a perceived authority. Many times I do not think they have any idea of what a prophet is; it just sounds better than being a servant. I do not mind these fellows. Generally, after they introduce themselves they do get on with the work of sharing Christ.

4. The neurotic. They are quite common in the West and the “prophets” with which I have had the misfortune of having the most dealing. They are people that have had heaps of childhood rejection, everything from a vicious father to no father. Generally their temperament is Thinker, and at some point they committed suicide of the personality. They do not like who they are in real life, they have had very few successes, and they are not the kind of persons others would naturally gravitate toward. In short, no one would put them in charge of a company. These rejection cases have found a form of Christian religion enabling them to impose, for the first time in their lives, some power and influence over weak believers. They have a deep self-hatred and attempt to manipulate through their special “prophetic” gifting to attract followers. They need followers to validate their existence, and to keep followers on the hook, they dispense “secrets” slowly; they create a dependency on themselves and away from dependence on Christ. They claim to be hearing God personally for their followers or having visions of heaven that really are of no help to the struggling believer other than to be a short diversion from the realities of life. If questioned or starting to feel deserted, there will be veiled or overt threats concerning God’s judgment and what will happen to the followers if they abandon the “teaching.” Usually there is an obsession with repentance and revelation; often they say they have been given a date for the Lord’s return. The book of Revelation is open to nearly any interpretation, and therefore these “prophets” like to camp there. Remember, a neurotic person builds castles in the sky and a psychotic person moves in. The whole thing can easily become psychotic when the new identity is put in the hub of the wheel and every spoke made to feed it. If people call these deluded people prophets, that proves they are; if people do not agree that they are prophets, then that, too, proves they are. I do not discuss with psychotics their “prophetic call”; I direct them, and therefore I refuse to ask them obvious questions like, “Why is God telling you things about me and He is not telling me Himself?” or “How does the revelation move out of heaven into my home?” These they would immediately use in some distorted way to prove their prophetic gift. It does not help to discuss in any way the prophetic gifting, for in so doing, the beast is being fed. It is best to stick to Jesus and the real need a rejected person has: the revelation of Christ. The psychotic prophet only sees two options: remain a prophet or move back to being a rejected nobody. Our goal is for him to embrace a third option: Become a child of God and glory in the Christ that dwells within. I have seen the Lord break through and get people out of varieties of psychoses.

In the end, let Christ be the Prophet. He will speak truth, lead, guide, intercede, and be the mediator. I believe Jesus will send real prophets our way, and when He does, we will walk away with our heart singing and our eyes on all that Jesus is doing for us.

Next Page »