Captive to Something How?
October 29, 2009 by admin
Filed under Articles by Mike Wells
“Therefore it says, When He ascended on High, He led captive a host of captives, and He gave gifts to men” (Ephesians 4:8).
So many of us, at some time in our Christian lives, believe ourselves to be enslaved to something. It is either a returning habit or a new one, but the slavery seems very real. We have said it before but God cannot, as a shepherd, lead someone that is sitting. We must move to be led, and that means that we must move into a truth to discover the reality of the truth. He has taken captive everything that could have held the believer captive. We are free! Growth for Christians does not comprise a series of efforts to make us free but a series of revelations that make known our freedom. We look at our Red Sea and wonder how WE will part it to obey and go forward. In reality, we step into it and discover that HE is the one that parts it, but only so far as needed for us to place one foot at a time in it. That is the life of faith. It is a lie that we are enslaved or captive to anything but Christ. However, the voice of sin, Satan, the world, and flesh are so loud that sometimes we sit in the chair and bemoan a condition that we do not even have. The glory of God is in choice, and there are none freer to make a choice than the believer. I have counseled people in a variety of situations, among which are several prisons, orphanages, alcohol and drug treatment centers, and with couples in troubled marriages. I have given them information and witnessed some miracles, but it was not the information that ever set the people free; it was their choice to act on the information and to walk in the freedom Christ had already given them. The one dispensing information can never take the credit for a changed life; it was simply that the believer chose to walk in a freedom that was given by Him. I am happy that being obsessed with Betty long before she knew it, that upon her discovery of my love, she chose me. I chose her first, but she responded by choosing me. I am happy that she was not forced to marry me but responded to my choice with her choice. God has chosen you, He chose to set you free, and now you will thrill Him by choosing to walk in it. It is a hard pill to swallow, but if you can choose not to go shopping naked, you can certainly as a believer choose not to walk in what you believe to be a behavior to which you are held captive. Admit where you are so you can leave where you are. Admit that you are choosing to stay in your state and let God work with your honesty.
Divorce and Bitterness
October 29, 2009 by admin
Filed under Articles by Mike Wells
When I talk to a brother or sister contemplating divorce, I immediately explain how he or she is presently feeling. The response most often will be, “How did you know exactly how I was feeling?” Quite simply, I say, I just described the characteristics of a bitter person. The mate’s behavior is not dictating how the person now feels, although he or she believes that it is. Bitterness is the true dictator, a most divisive and destructive force to which many believers have succumbed. “See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled” (Hebrews 12:15). “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. And be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:31, 32).
What are some of the common signs of bitterness in a relationship? The bitter person is responsible for them, remember, for it is not the actions of others that cause bitterness, but rather a hard heart and ears attuned to the enemy’s voice, providing the soil bitterness needs to grow. There is a difference between being offended and being bitter. We do not find Jesus, the one Man in all of humanity who was offended the most, ever bitter. Blame must rest squarely on the shoulders of the person who is bitter.
Bitterness is an attitude that grows until its roots are entangled throughout the person’s mind, will, and emotions. Any attempt to remove this poisonous plant will be met with resistance through desire, intellectual arguments, and the feeling of hopelessness. Bitterness can even be considered an addiction. There is a soothing inner calm for those who have become accustomed to it, for though everything outside of them seems out of control, they can at least control their bitterness and make others pay for the perceived wrongs they have done. The majority of believers under emotional stress will either have an outer or inner explosion (which normally converts into depression), and with the passing of time all is forgotten. However, the bitter do neither of these; their explosions do not pass. They accept a lifestyle, a path that allows them the luxury of avoiding personal responsibility for the remainder of life. A child grows embittered toward the parent, and the more the child fails in life, the more anger he exhibits toward the parent. This is living in a distorted reality, a neurosis. When events begin to pressure the bitter people into accepting blame, they immediately recall all of the wrongs that have been done to them, once again avoiding responsibility. An interesting thing about Christians is that they often maintain their bitterness under the guise of being extremely spiritual, “so spiritual” that God has called them to suffer and be cut off from others, and yet the proof of carnality is that everyone who has disappointed them is covertly punished for the perceived failure.
Bitterness becomes a compulsion, the opposite of which would be the passive blame-taker, whose first response whenever life circumstances get the best of him is to roll over, play dead, and accept all responsibility. Each morning there is the comfort of the known that will take him through the day with the assumption that whatever happens, he is to blame. There is no fear of change. Similarly, but conversely, the bitter can be assured that no matter what, a problem is someone else’s fault.
Yes, bitterness is an addiction that can be likened to smoking cigarettes. When someone starts that habit, he can smoke when he desires: after dinner, at a party, or during leisure times. However, soon enough something very interesting happens. Instead of exercising free will, the smoker heeds the domineering command of a cigarette and goes whenever it calls. At this point, there is addiction. A glorious creature created to listen to the Father above listens instead to a cigarette below. The creature is a slave to a new master. When the misery of this revelation sets in, the smoker begins to make a series of vows and smokes hundreds or even thousands of what become known as “the last cigarette.” Soon there develops frustration, anger, and even depression.
At first bitterness is used as an excuse, but with the passing of time, bitterness uses its holder. The fact most evident, yet rarely discerned by the bitter, is that whoever they are bitter toward has become their god. While in the wilderness, Jesus heard Satan make the request to “fall down and worship me.” The word “worship” means to give attention. Jesus said no! Only God, the Father, would have His attention. Most of us have been hurt by others, but is making those others our gods by continuing to give them our attention not a greater tragedy? Do we want to worship those who offend, abuse, use, and neglect us?
Jesus gives commands not in order to make us more acceptable to God but to make us happy. Forgiving makes any person happy! When we forgive, we rule! When we do not forgive and become bitter, others rule us! The command to love is not for the good of others, but for our own good. What a deception the enemy imparts, that to obey will hinder our happiness. A paramedic once made the observation that he had never had an emergency call from a Bible study, yet he had received many calls from bars and parties. Does the disregard of the commands make us happy?
Bitterness is oppression. The embittered person is oppressed by the enemy, who has invested many hours of whispering about the supposed misery caused by others. The most predominant trait of the bitter is that he considers himself a victim, having had to suffer and go it alone without help, support, or respect. He is isolated, forced to a place of self-sufficiency. No one even cares, and he is angry.
This attitude of bitterness can begin with a dislike, or even hatred, of one’s mate, but soon turns into hatred of the opposite sex. Women are complainers, impossible to please, picky, manipulators, non-submissive, rebellious, and dominant; they only care about seeing a paycheck, they lack respect, and a man never knows what he is coming home to. To a bitter wife, men are proud, insensitive, arrogant, passive know-it-alls who only care about themselves, sex, and having their egos continually stroked; they are slow to fulfill their responsibilities and cannot do things right. Soon, both decide that they can live without sex, communication, approval, or support from their mates. I have personally discipled couples that mutually decided through bitterness to withdraw sexually from one another for periods of more than twenty-seven years, and some were pastors, at that! These attitudes will often be communicated to the children of the couple through various overt or covert messages, resulting in many today being fearful of the opposite sex.
The addiction of bitterness takes surprisingly little time to become a person’s comfort zone. It is actually easy to withdraw and put the mate under the magnifying glass, waiting for the next word or action that will confirm the negative assessment of the relationship and the hopeless state of the mate. I have been amazed how frustrated a bitter believer becomes at the suggestion that his mate may not be as bad as he believes; he hates to hear such a thing! And as I draw attention to the bitter one’s inability to love in spite of offenses, the conversation is immediately turned away from his failure back to the inexcusable behavior of the other. I can only ascertain that this type of person has every intention of remaining bitter.
Finding the way out of bitterness requires the revelation that the person toward whom we are bitter has become, through inappropriate attention, our god. Where there was one problem–the other person’s despised behavior–now there are two, for self-hatred also arises when worshipping someone that caused offense. The third problem occurs when the actions of the one toward whom we are bitter begin to control our actions and even our personality, making us a distortion, no longer ourselves. The behavior of the one that “made us bitter” is blamed for all behavior. “If only you knew what had happened to me, you would be acting even worse than I am right now.” “Of course I am not sleeping with you; do you not understand my pain?” “Of course I am in a bad mood; under similar circumstances you would be in a bad mood, too.” The person that caused the bitterness is in control of every aspect of the “sufferer’s” family and relationships. However, Jesus tells us to love an enemy and pray for those that persecute; by so doing, the enemy will remain the same, but we will walk away free.
I was told of a man who, upon hearing of the hurricane in New Orleans, immediately got in his truck to bring a family to his state and help them get started in a new life. He had trouble finding a black family that wanted to live with a strange white man from the north, let alone in his basement (they do not have basements in New Orleans). At last a pastor persuaded an old woman, her daughter, and granddaughter to go with the man. They arrived to discover the white man lived in a mansion, and the basement had been completely redone for them; it was a walkout basement with a beautiful view. The family had never been in such surroundings. Six weeks later, the white man found the old woman in the kitchen weeping. He approached her, put his arm around her, and said, “I am sorry! Are you homesick? I know it had to be hard to leave everyone you knew! Is there something here that you want changed that is making you uncomfortable or unhappy?” The old woman looked up with tears flowing and said, “None of those things are bothering me. See, I was raised to hate white people, and all my life I have done a good job of it. Yet your kindness has proven me wrong, and I am so sad that I would have acted and talked that way.” His love had broken the stronghold that bitterness had on her. Now her family is settled on the east coast, and the two families take turns annually hosting one another for Thanksgiving dinner!
I must repeat myself over and over again: Anything that can be done without Christ cannot be Christian. We cannot love an enemy but must ask Him to love the enemy; we receive the victory that He gives by simply walking across the room and loving. Often I will be in a place where someone has developed hatred toward me. Inviting Jesus along, I go over and start talking to the person, asking his opinions, what work he does, what about his children, his take on the government, and more. At first his head appears to be spinning with a real look of confusion, for on the one hand, it was settled in his mind and emotions that I was some kind of deceiving monster. On the other hand, I cannot be completely hopeless, because we have found common ground. This is Christian life; the first person to lose is the first person to win. Take up your freedom and walk away from bitterness.
Male Validation
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
I Corinthians 4:5, “Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.”
Peter’s statement that “a woman will be saved in childbirth” is confusing until the word saved is properly defined. The term saved, as used in the Bible, refers a majority of the time to deliverance in the present. Nothing hinders daily victory and joy as much as selfishness. Experiencing childbirth, a woman’s self-life is given a severe blow as she devotes her own wellbeing to the good of another, her newborn child. This very loss of self-centeredness allows her to be more susceptible to daily victory in Christ.
Peter’s statement is not meant to be a dig to women who have not borne children any more so than to men, who also have never borne children. He is pointing to a greater truth, and that truth is that selfishness needs a deathblow in order for mankind to find life. Childbirth seems to validate a woman’s existence (not all women, but many) in the sense that once a woman is a mother, the course of her life is believed to be set, and she therefore has validation and purpose. Men do not have such an experience, and I find that many are looking for purpose and validation. However, we seek for the things that can only be found in Him.
I have collected several suicide notes from men over the years (more men successfully commit suicide than women). The notes are predictable and often carry the same theme: “I am sorry that I did not amount to more”; “I should have done more with my life”; “I am a disappointment.” In short, they never found validation–or, rather, a fulfilled purpose–in living. Within the context of discipleship I often play a suicide game. I pretend that I am the person sitting before me wanting to commit suicide, and the person must take the name of Suicide. I say, “Suicide, why do you want to kill me?” The answer comes in various forms, but always with the same general thrust: “Because you are worthless, you have not accomplished anything with your life, and you have not lived up to your potential.” I then respond, “Exactly what is my potential? How will I know if I have accomplished enough or lived well enough to fulfill my potential? Will it be when I have made a medical discovery, become popular, obtained my own television show, gained the praise of my family, or memorized the whole Bible? The problem is that I know of men who fall into the previous categories of accomplishment that have all committed suicide, therefore proving that your definition of validation is faulty.”
Something very depressing to many is that they have “made it” in the world’s sense and wake up in the morning being their same old selves. Validation from yourself, the world, or others is like taking a dry dishrag and wringing it for a full, thirst-satisfying, glass of water. When man cannot find validation, he will live to the world, others, and self in an attempt to justify his existence on the earth. I have not mentioned the things that we do that actually, in our minds, do the opposite of validating us. There are the outbursts, the deeds of the flesh, the old habits that return, the failed marriages, and more. Men more than women need to stop looking for validation in any place other than the Lord. Naked you entered the world and naked you will leave. Frank Sinatra died and Las Vegas dimmed its lights for a short time. Wow! What a tribute. They then turned them back on full blaze and went on gambling.
If the Lord validates you, you no longer must live to the world, yourself, or others. You will be free, free indeed. He validates every man with a simple statement, “I will never leave you nor forsake you.” That is enough. With that statement echoing in my heart, I am as happy sitting on a tractor turning up the grubs and watching the seagulls eat them as I am preaching before five thousand. I am as expectant in defeat as in victory. I am not watching myself obsessively, nor does the affirmation or rejection of the world or others change my day.
Go Sell All That You Have
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
“One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.”
Mark 10: 21, Looking at him, Jesus felt a love for him and said to him, “One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.” I recently received an indoctrination concerning saving and financial responsibility. Well, amen, many have been stupid with their credit cards. Some have, in reality, stolen money through poor management. There is no question that they need to rein in their spending habits. However, reining in probably isn’t the root issue. More often than not I find that those with high debt are attempting to meet a need through the physical world. Some feel empowered with what they can purchase. Others have a false sense of control. Still others have been so hurt by relationships that they find more security in things. And there are those just meeting an obsession or compulsion. Having said that, when does the teaching of financial responsibility merely become a mask for carnal living? When does it cross the line and cause an obsession with money and security and even create unbelief? As I look at the books written on this topic, I generally find authors who are more obsessed with money than with Jesus; their security actually appears to be in money. I wonder what these authors would do if Jesus approached them and said, “One thing you lack; go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.” The man talking to me had taken financial responsibility too far. It was time that the Master reined him in. At any point He may, in a like manner, rein us in.


