BOTH HANDS OCCUPIED

Life should be a joy for all. That is one of the most intricate ‘shoulds’ of life! For life to be joyful there has to be freedom from wants and the means to live with meaning to ‘BE’. If life has to have some meaning it has to be livable with enjoyable content. Content is the sum total of what is received and what is made of the available inputs. Intelligently put to use, these factors are expected to be sufficient to make life worth a try.

But often life turns out to be hardened and complicated deprived of any joy. No one wants to have a hard life. No one wants to be dealing with conflict all the time. More often than not we are engaged in sorting out hardships and conflicts, large and small.

All of us seek comfort and try to gain it at any cost. In our efforts to gather comfort we make life harder by our chosen lifestyles. And then life often turns out to be burdened, weighing us down with heaviness of heart. But it does not have to be so if we learn the art of handling our burdens intelligently and shedding the weights that weigh us down.

We all go through life with two different baggages holding one in each hand. In one hand we hold the baggage of our ‘Past’ and in the other our ‘Unique Self.’ The size of the baggage that holds our past would depend on all that we have passed through, our interpretations of it and our reactions. The more we go through it, revise it, rejoice in it or reject, repent or react, the baggage keep increasing in bulk.

The unique self is the sum total of our identity formed from our inheritance, attitudes and reactions. In other words, it would depend very much on what we are born with and how we allow our experiences to influence our reactions to life. Our pattern of behavior that contributes to the formation of our unique self is controlled by many and variable factors.

We carry our past ‘History’ and our present ‘Unique Self’, unwittingly allowing the past to exert a large influence on the progress or regression we make in life.

We carry our past ‘History’ and our present ‘Unique Self’, unwittingly allowing the past to exert a large influence on the progress or regression we make in life. Imagine walking with two big baggages, one in each hand, and trying to enter any normal sized door. It is not easy. The problem is even more after gaining entry into any particular space we are not inclined or free to put down our baggage. We tenaciously hold on to our past and our personal dispositions which make us unique. Voluntarily giving up these things amount to losing control and that is a terrible threat. Giving up control is not easy. But accepting the fact that the Lord God is in control is the releasing truth that give us freedom to BE.

Past is deadweight around our necks till we allow the Lord to receive it from us.

Wherever we go, whatever we do, these baggage are our constant companions coming in our way and blocking our progress. Past is deadweight around our necks till we allow the Lord to receive it from us. The Lord Jesus specifically says “Come to me, all you who are weary and burdened, and I will give you rest” Mat.11: 28.

Our present dispositions and entrenched attitudes of our unique self caution us and allow us to take actions in selected and confined manners allowable within our limited perceptions. Our progress is impeded if the baggages are of unmanageable size and shape.

The sum total of what is said is that we limit ourselves in the strangle hold of our past and unique self. The limiting may mean lack of positive progress or movement in a wrong tangent leading to negativity.

The past of every person is distinctly different from others. We would have to deal with an infinite variety of experiences to make some meaningful generalization out of them. Greater and longer persevering study is called for making sense out of the infinite variety of individual experiences. It will be good for you to learn a new spelling for past. What is PAST is DEAD. No one should go around cuddling the past and spending precious time analyzing the past. Learn from the past and then burry it for good, for our Lord God has already cancelled our past sins and wrong doings. Why carry it and create impediment to our progress in life?

Your ‘Unique Self’ too can become a huge baggage if you do not see it as what it is and keep it in manageable size and shape. Every person is unique and generalizations are not easily possible here too. That would largely limit our understanding of the baggage problem. But we have to make a beginning somewhere if we are to get freedom from the limiting heaviness of these baggages that limit our progression in life.

I chose to talk about this subject because an understanding of the ‘unique self’ will help us to effectively deal with some typical problems faced by our children in school. Learn the art of burying the past and administering your ‘Unique Self’.

Everyone is unique, because everyone is created unique. A precise classification is impractical. For the sake of an easier understanding we will consider three major categories as THINKER, FEELER and DOER. The basic characteristics of the three groups are listed separately below.

Try to identify in which group you may fit in, based on these characteristics. Remember none is a pure ‘type’. You do not have to feel lost in case you seem to feel not distinctly belonging in any particular type. All of us are variable and interesting combinations with infinite possibilities.

THE THINKER

• High mental energy.
• The thinker is honest and truthful.
• The thinker is analytical and can get lost in details.
• Loves order and over concerned about security.
• Loves quiet time and be alone for some time. (Danger of exceeding limits at times.)
• Tends to cultivate only one to three close friends.
• Tends to be melancholic and at risk of feeling inferior.
• Refuse to recognize own talents and ability, even when proven.
• Knows all that is bad about oneself.
• That quality makes the thinker to be a ‘blame-collector’.
• Perfectionist tendencies causing them to demand perfection from others too.
• Mood is determined by what is going on in the thoughts.
• Must want to think about something at all times, prefers reading before going to bed.
• Preoccupation with thinking makes the person prone to brooding and anxiety attacks.
• Not quick with advice or disapproval.
• But hoards all hurts and prefers to withdraw.
• Reluctant to share the sad thoughts occupying the mind and prefers to suffer alone.
• Extreme fear of the unknown.
• Reluctant to take risks and therefore tends to be a late bloomer.
• Likes to follow an inner list to do and a higher standard.
• Internalizes anger and does not indulge in explosive outbursts.

THE FEELER

• Relationships are more important than anything.
• Highly subjective and the ‘I’ is a major preoccupation.
• On the look out for ‘rejecting’ attitudes in others.
• Easily gets hurt and pouts when hurt.
• Ready to follow the morals of the crowd, easily gets into trouble.
• Is liable to be used by others.
• Life is an on going party whenever possible.
• Makes others feel important and cared.
• Very keen on pleasing people.
• Will go to the extend of allowing others to fail oneself.
• Good at manipulating others to have own way.
• Good empathizers and sensitive to the needs of others.
• Hardly any control over explosive bouts.
• Easily motivated.
• Very enthusiastic but unlikely to persevere.
• Desires popularity and tends to invite attention.
• Will readily reject anyone who indicates distance.
• Lavish in expressions.
• Prefer to talk ad infinitum and the subject is often ‘I’.
• Self-indulgent and easily gathers self-pity.
• Powerful ‘blame-giver’ whenever irritated.

THE DOER

• The doer is strong-willed and pushy.
• Gets things done through others.
• Never rests without accomplishing what is set forth.
• Easily projects confidence and wants to be ‘in-command’.
• Prefers independence.
• Does not suffer fools and lazy bums.
• Adept at twisting realities to suit the task at hand.
• In all stories ‘I’ am the hero.
• Obstacles are usually invisible.
• Many iron in the fire and makes anyone near to tend his fire.
• Inconsistent yet hates to be bothered by facts.
• Welcomes and enjoys challenges.
• Relatively out of touch with the hurts of others.
• Quick to explode and it is OK if others react exploding.
• Aggressive and energetic.
• Would tend to be creative but speed is the watchword.
• Others are ‘tools’ to accomplish objectives.
• Accepts aggression.
• Enjoys a good fight and tends to forget.
• Does not waste time in brooding.
• No qualms about blaming others.
• Powerful ‘task-giver’.

It does not matter in which group you may find your identity. Make it a point to choose what you think desirable and honorable according to you and in agreement with the Scripture, and then live it fully to your potential. “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable -if anything is excellent or praiseworthy – think about such things…put it into practice” Phil. 4: 8, 9.

Keep both your hands free and clean to act effectively to get ahead in life.

Alex Mathew (Adapted from Mike Wells’ teachings)

Eph 6:12, For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

We attended a bullfight in Spain. I can’t say that it is an enjoyable experience, but it is an interesting one. Having grown up on and around a farm, the kill before butchering was never something that I looked forward to. Some would argue that the death of the bull in a bullfight is as humane as the death in a slaughterhouse. Well, amen, they both happen. After watching six bulls fight the matadors, my admiration for bulls has gone way up.

Religion is religion, and Jesus isn’t a religion, He is a relationship.

As a child, I was never allowed to even touch a bull. There was the temptation when feeding the cows and petting them to do the same to the bull. However, any advance toward the bull was met with a strong rebuke from my grandfather. He had hauled several and seen men gored; he never trusted any bull. The bulls in Spain enter the arena full of attitude, strength, and catlike quickness. They look for anything that is moving and immediately charge. The power is awe-inspiring to witness; they send every matador scrambling behind a thick wooden wall, and then they hammer the wall with their horns. I just had never witnessed that in a bull, nor had I seen that kind of endurance. It is impressive.

Because of the bull’s strength and superiority, the fight would take hours if the bull were not slowed down. Nothing about a bullfight is fair (the only way to make it less fair would be to remove one of the bull’s legs). Carrying a spear, a horseman rides in on a heavily padded and blindfolded horse. The bull will immediately head for the horse. The first bull we saw actually knocked the horse over and was able to gore it, even as the rider, falling down, drove the spear deep into the bull. Next, four matadors begin to wear the bull down by having the bull make a series of charges at the pink cape. When the bull is sufficiently tiring, another matador will come with two colorful skewers. He will let the bull charge him straight on and then jump, driving the skewers into the back of the bull and maneuvering sideways just in time to be missed by the horns. This is repeated three times. Still, the stamina of the bull at this point is awing. The matador, with his large, red cape, will now come out to work the bull until it finally has its strength bled out of it. With an air of satisfaction he draws a sword; the great beast bows its head, ready to charge one more time at the rag that has given it so much grief, and the matador drives the sword into the heart of the great beast. Some are better at this than others, but ideally, the bull’s demise is quick, and it drops, immediately dead. The whole exhibition takes around 15 minutes.
Personally, I think the matadors should wear little tight pants because they fight like girls.

OK, why all this talk of bullfights? I couldn’t help but think about our fight against the “rulers, powers, forces of darkness, and spiritual forces of wickedness.” In Christ, the battle is won. On the cross He did not say, “To be continued!” He said, “It is finished.” We in Christ, like the bull, have the superior strength. However, the bull makes one fatal mistake by thinking the cape, a simple piece of lifeless rag, is the enemy, the source of its pain! I kept thinking to myself, If only you would stop fighting the rag, stop looking down, look up at the head, and move eighteen inches to the right! The battle would be yours. Even to its dying breath, the bull was eyeing the rag as the matador drove the sword deep into his heart. A physically superior creature defeated because of a wrong focus. How often in our spiritual battles the enemy has our focus on something other than him; we never pay attention to his ugly head.

So many times I have talked to couples ready to divorce over absolutely nothing but a rag. However, the enemy keeps poking and making them think that the rag is what is hurting them. It isn’t the rag! It is the one behind the rag. Move eighteen inches to the right, go for the head, and you will see the truth of it. Many times, I will stop in the middle of a situation and just say, “The Lord rebuke you!” I know the issue isn’t the issue; there is someone behind the issue and I want to go for the head. The believer has the superior strength, but it will do no good if it is focused in the wrong place. So many just bow and let the enemy drive the sword deep into the heart. There will nearly always be the need for 20% improvement in any relationship (the rag). Why let the 20% steal the 80% joy? On any given day, you should immediately be able to say three things that are right about your situation and about your mate. Well, again, we need grace to go for the head.

The believers in Spain, as in Portugal, have to labor. Christians are not embraced; Catholicism, with its religious spirit, has driven the least little desire out of the people to look for something spiritual. Therefore, Jesus just isn’t easily considered. I can’t say the people are hardhearted; it is just that their definition of Jesus includes suffering, crawling, misery, bondage, lack of joy, confinement, and total deadness. With that definition, why look any further into the prospect? Our friends have worked here for 12 years, and the end result, in part, is this little meeting that we are going to have in the morning. They have invited their friends and coworkers. They have done everything to make it a beautiful experience for them.

We are to be in a small room in a new “meditation” lodge. We will have four hours of teaching and then a vegetarian meal. Nine people arrive. Two are unbelievers. I have been told by the Lord the direction to take in the teaching. I will spend the first three hours talking about how we live, how we feel, what we think, and the struggles of man. I will not mention Jesus until the end. After three hours, it was obvious that Jesus had, as He always does, the right people there. If He gets all the glory, then He must do all the work, and He does. As I talk about Jesus, everything must be redefined, for the words that we commonly use have one meaning to us but another to them. Nearly every term has a distorted religious meaning. I just stick to Jesus, His uniqueness, His love, His difference, His life, and all that He is. Then we talk about His being our life. Not praying, “Jesus, help me,” but praying, “Jesus, come and be my words, my life, my love, my joy, my everything.” I wasn’t saying anything that I have not said a hundred times before, and yet, when I looked up, there were only a few dry eyes. The one girl, an unbeliever, came immediately up to me, and crying said, “Something has awakened in me! I knew I needed something; I knew I was being called!” The fellow, who we were really surprised even came, was right into it.

As we shifted to dinner, the topic was Jesus. One brother, with a beautiful heart, has labored for years and only has a few couples around Spain that have come to Jesus. He was excited and said, “This approach of life, of getting in the person’s skin, of showing in that context the need for Jesus, will be received. We will pray about putting a conference together for the couples I know around Spain.” Well, amen, I am also tagging along, building on the work of others.

Next we move to the house. I wanted to show my friends how the approach worked individually. That was great fun. Then the two “former” unbelievers showed up with dinner. We talked about Jesus until nearly 1:00 a.m. As I was being driven home, my friend turned to me, “In twelve years, that is the most openness that I have ever experienced with a group of people. It is the deepest conversation that we have ever had.” It excited me, and yet it vexed me, for I could see how he and his wife had suffered here in loneliness, going it by themselves, how much they forfeited to be with these people and to labor in such a religious environment. Again, the ugliest religion in the world is Christianity. There is nothing that will kill the spirit of man like the Christian religion. Why? Every other religion is made to be a religion. Christianity is centered in a great God Who lives through us. Try to make it a religion of lists, and the standard will become so high that the people will be wiped out; they then will focus on some insignificant speck that they CAN accomplish, as though it were of ultimate importance, in order to avoid the fact of their failure to be “like” Jesus. It becomes so obvious that at some time and place during the history of the Catholic Church, it became expedient, to the carnal, to have a “Christian religion.” This religion would stir the pride of the masses and make them forget that they should not be fighting for the earthly kingdom of a man and actually forsaking Jesus. The whole thing tends to sicken us in light of the fact that Jesus is alive (mind you, we wouldn’t have that light without the revelation of the Spirit, and this will always soften our criticism).

I have a silent disgust for all things religious. I suppose that I shouldn’t, in fairness, contain it to the Catholics, but Jesus is not a religion. He never wrote anything, and His emphasis was that there was no obstacle between man and God. Religion is religion, and Jesus isn’t a religion, He is a relationship.

I Tim. 2:5, For there is one God, and one mediator also between God and men, the man Christ Jesus, 6who gave Himself as a ransom for all, the testimony given at the proper time.

He could see God in everything.

14: 6 “Jesus said* to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.”
I woke up this morning thinking of an old friend. Charley was my friend from Jr. High on. His mother ran a bar and his father was an absent alcoholic. One day I stole the neighbor’s car with Charley, and when we got it up to 40 mph we discovered that the reason it had been sitting so long was that it didn’t have brakes. Another friend, Clark, had us get close to the ditch, and he jumped out. Charley and I continued until we realized that we could simply turn off the engine. He was a good friend and taught me how to hop the train from the intersection near the school to my house that was a little over a mile away. One day, in high school, a boy from the local reform school told Charley that I said something about his girlfriend that I never said. Charley confronted me and wouldn’t believe that I didn’t say it. He insisted on a fight. That afternoon after school we fought until someone called the police. Here is what is vexing me: If I only knew what I know now, I would have let Charley hit me and never struck back. There is The Way and a not the way. Jesus is The Way and every other way is not the way. Why am I thinking of that? Why do I wish Charley would have been allowed to hit me? I suppose that I am projecting my present revelation on the past, and that is dangerous, for it can cause something demonic called regret. However, I really wish I would have stood still and let him hit me. Well, amen. Charley, like most all of my childhood friends, died by the time he was 33 (one friend died with a brain tumor, one was hit by a train, and the other was killed in a traffic accident). He had quit school to work as a laborer; in the country one night, sitting in his car trying to persuade his wife not to leave him, he shot her and himself. I wonder if I would have let him hit me, would it have made a difference in his life? I am no David, but I am becoming like David in my attitude. When he was with his mighty army and a man came cursing him, David simply said, “Leave him alone; it may be God.” He could see God in everything. I should have let Charley hit me. I have “hit” Christ many times, and yet He has never hit back. Well, amen! Only Jesus knows, but this morning I am thinking of Charley.

Over the course of the years I have attended, witnessed, and been told of a variety of meetings and experiences that simply cannot be witnessed to from the Scriptures. Attempts to verify and legitimize them through the Scriptures are made; however, most often this ends in a distortion of the Bible. So what about such meetings and experiences? Those that have such experiences will vehemently fight for them as valid experiences of the Spirit. Though the expressions are not consistent around the world, “other” type experiences are. Some witness to having teeth turn gold, others to a cross turning to gold, uncontrolled laughter, pictures of saints that exude a fragrant aroma that heals, falling down and passing out, prophecies, people turning to pigs through prayer, and much, much more. I have heard many accounts, all told with sincerity and conviction. Again, what about such meetings and experiences? First, I must keep it all in perspective. In short, I really don’t care. Why? Not because I don’t care for the people, but because even if the experience and meeting were legitimate, it wasn’t my meeting or my experience, so why would I argue a position? It is too easy for all of us to move into pride. While Jesus was with the disciples, they were one. Take Jesus out of the center of any conversation and there will be division. I wouldn’t sacrifice my relationship with Christians over an experience that someone else had. Therefore, we approach such experiences without an agenda. I am not trying to prove or disprove. In comparison with my fellowship with a believer, I don’t care. Therefore, I will often go quiet if I see that my observations would cause a division. This approach won’t satisfy those that want to fight for the truth. However, the truth is not any experience, but Jesus. This brings me to the second point: a meeting or an experience does not create a heart for Jesus, but it does reveal one. Camping on this point has helped me, for I see both types of people attending such meetings. One person goes for the spectacular, for the seeking of the experience, all in the hope of creating a heart for God or obtaining a shred of proof that he is acceptable to God. This person is most open to deception. Some with this attitude are even leading the meetings. Perhaps we could liken it to “Christian pornography.” The purpose of pornography is to stimulate the fleshly body, albeit unnaturally. The body is to be stimulated by one’s mate, not another in the form of a picture. In the same way, the mind, will, and emotions belong to God and are to be stimulated by His Spirit. However, Christian pornography would be allowing something other than God to stimulate the soul. Many in seminaries are addicted to “intellectual pornography,” for they are always looking for the thing that will stimulate the mind. Many organizations are driven by men who have their wills stimulated through fantasizing about great works, or “pornography for the will power.” Others are into “emotional pornography” through the stirring of the emotions in a meeting or an experience. It is unnatural to go to a meeting seeking something to stir the soul other than Jesus. When those with such a heart are describing the experience and are questioned, they will immediately shift course and say that it is all about Jesus. However, His name was never mentioned in the course of the description. Instead there was a forceful presentation of the experience and the meeting. This is a revelation of the heart. Remember that Jesus did miracles and generally told the people to be quiet about them. He didn’t want to attract people who were attracted by miracles. Actually, I believe that a false teacher is used of God to reveal false hearts. I don’t mind if people go running to them, for they are seeking something other Jesus. Christian pornography, those things that stir the soul, are like the picture; they are a substitute for the real Person. In talking to a Pentecostal Pastor and a Baptist Pastor, I asked the same question. “Go back 20 years and think of the people in your church. Where are they today? How many are still moving forward?” Both pastors gave the same percentage; both have the same “results.” One can only conclude that it is not doctrine that allows for forward movement, but the grace of God and the choice of man. Therefore, the doctrine of a meeting can be completely wrong, but we must not neglect those that attend such meetings, for the revelation of the motives of their hearts. Faith is an amazing thing. If you believe that God will meet you at the Baptist church, will He? If you believe that God will meet you at the Pentecostal church, will He? If you believe that you will meet Him in the mountains, will you? He is everywhere. He can be found in any place at any time. Therefore, good-hearted people go to strange meetings and meet Jesus. Their hearts are revealed. The proof is in their lives. I have known those that have had very abnormal experiences, and yet it is obvious they are moving up in Jesus, talking more about Jesus, promoting Jesus, and not pushing the experience. What do we say to such things? Well, amen! I don’t have to understand it to witness to it. I know people personally that were, outwardly, going nowhere until the experience came and something changed. They became Christ-centered. In conclusion, meetings do not create hearts, they reveal them. Go to any meeting with the right heart, and your heart will be revealed. Go to the weird meeting wanting to create some kind of heart, and any manner of thing can happen. That is why people with a right heart come away from really strange things blessed, and those with a wrong heart are led further astray.

Over the course of the years I have attended, witnessed, and been told of a variety of meetings and experiences that simply cannot be witnessed to from the Scriptures. Attempts to verify and legitimize them through the Scriptures are made; however, most often this ends in a distortion of the Bible. So what about such meetings and experiences? Those that have such experiences will vehemently fight for them as valid experiences of the Spirit. Though the expressions are not consistent around the world, “other” type experiences are. Some witness to having teeth turn gold, others to a cross turning to gold, uncontrolled laughter, pictures of saints that exude a fragrant aroma that heals, falling down and passing out, prophecies, people turning to pigs through prayer, and much, much more. I have heard many accounts, all told with sincerity and conviction. Again, what about such meetings and experiences? First, I must keep it all in perspective. In short, I really don’t care. Why? Not because I don’t care for the people, but because even if the experience and meeting were legitimate, it wasn’t my meeting or my experience, so why would I argue a position? It is too easy for all of us to move into pride. While Jesus was with the disciples, they were one. Take Jesus out of the center of any conversation and there will be division. I wouldn’t sacrifice my relationship with Christians over an experience that someone else had. Therefore, we approach such experiences without an agenda. I am not trying to prove or disprove. In comparison with my fellowship with a believer, I don’t care. Therefore, I will often go quiet if I see that my observations would cause a division. This approach won’t satisfy those that want to fight for the truth. However, the truth is not any experience, but Jesus. This brings me to the second point: a meeting or an experience does not create a heart for Jesus, but it does reveal one. Camping on this point has helped me, for I see both types of people attending such meetings. One person goes for the spectacular, for the seeking of the experience, all in the hope of creating a heart for God or obtaining a shred of proof that he is acceptable to God. This person is most open to deception. Some with this attitude are even leading the meetings. Perhaps we could liken it to “Christian pornography.” The purpose of pornography is to stimulate the fleshly body, albeit unnaturally. The body is to be stimulated by one’s mate, not another in the form of a picture. In the same way, the mind, will, and emotions belong to God and are to be stimulated by His Spirit. However, Christian pornography would be allowing something other than God to stimulate the soul. Many in seminaries are addicted to “intellectual pornography,” for they are always looking for the thing that will stimulate the mind. Many organizations are driven by men who have their wills stimulated through fantasizing about great works, or “pornography for the will power.” Others are into “emotional pornography” through the stirring of the emotions in a meeting or an experience. It is unnatural to go to a meeting seeking something to stir the soul other than Jesus. When those with such a heart are describing the experience and are questioned, they will immediately shift course and say that it is all about Jesus. However, His name was never mentioned in the course of the description. Instead there was a forceful presentation of the experience and the meeting. This is a revelation of the heart. Remember that Jesus did miracles and generally told the people to be quiet about them. He didn’t want to attract people who were attracted by miracles. Actually, I believe that a false teacher is used of God to reveal false hearts. I don’t mind if people go running to them, for they are seeking something other Jesus. Christian pornography, those things that stir the soul, are like the picture; they are a substitute for the real Person. In talking to a Pentecostal Pastor and a Baptist Pastor, I asked the same question. “Go back 20 years and think of the people in your church. Where are they today? How many are still moving forward?” Both pastors gave the same percentage; both have the same “results.” One can only conclude that it is not doctrine that allows for forward movement, but the grace of God and the choice of man. Therefore, the doctrine of a meeting can be completely wrong, but we must not neglect those that attend such meetings, for the revelation of the motives of their hearts. Faith is an amazing thing. If you believe that God will meet you at the Baptist church, will He? If you believe that God will meet you at the Pentecostal church, will He? If you believe that you will meet Him in the mountains, will you? He is everywhere. He can be found in any place at any time. Therefore, good-hearted people go to strange meetings and meet Jesus. Their hearts are revealed. The proof is in their lives. I have known those that have had very abnormal experiences, and yet it is obvious they are moving up in Jesus, talking more about Jesus, promoting Jesus, and not pushing the experience. What do we say to such things? Well, amen! I don’t have to understand it to witness to it. I know people personally that were, outwardly, going nowhere until the experience came and something changed. They became Christ-centered. In conclusion, meetings do not create hearts, they reveal them. Go to any meeting with the right heart, and your heart will be revealed. Go to the weird meeting wanting to create some kind of heart, and any manner of thing can happen. That is why people with a right heart come away from really strange things blessed, and those with a wrong heart are led further astray.

“Now as they observed the confidence of Peter and John, and understood that they were uneducated and untrained men, they were marveling, and {began} to recognize them as having been with Jesus.” Acts 4:13

Are we happy to be in the company of the Unknowns? To go into the ministry of the unknown, ministering to the Unknowns? This is the true ministry of faith. He came, God in Man, unknown! He didn’t attempt to make Himself known, He wanted the Father to be known. Divine humility! Amazing! We too are to be unknown. We are making Him known.

Why are we unknown? Being unknown keeps us safe. Being unknown will keep the elect from kingdom building, self-righteousness, glory, and image. All these things must be broken at His feet. It is the kind of wealth that we don’t need and belong to Him. We must lose everything to discover the power of the life within. It is crucial that we are unknowns. Amazingly, we are entrusted with the greatest message and kingdom and no one wants to know us! We represent Him, we have direct access to Him, and no one wants to know us. We will judge angels and no one wants to know us.

A ministry of the Unknowns, a company of the Unknowns, all with the same vision to remain attached to the life of the vine, the life of the vine to flow out of the Unknowns. We are all one, yet all different; all tapped into the same life, not branch to a branch but a branch to the vine. The ministry of the Unknowns is a WITH ministry. Unknowns band together. Unknowns are not recognized. We work without recognition.

This world’s system is not an accident. It is all permitted. It is all in the plan of God. It is all there for a purpose: the breaking of kingdoms, righteousness, pride, strength, glory. It is all in the plan of God. Permitted. It is, well, nice, that He is using man’s stupidity. It all works to His end. Nothing is bad. This is the best possible life. How do we judge that things are good or bad? The soulish judge them on the basis of their outer life, their soul life. The soulish don’t like their outer life broken. They fight against being Unknown. However, everything must go that hinders the release of the life in me. Nothing is bad that accomplishes that. Being Unknown accomplishes that, and remember, we are known by Him!

“They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. Then the LORD God called to the man and said to him, ‘Where are you?’ And he said, ‘I heard the sound of Thee in the garden, and I was afraid because I was naked; so I hid myself.” Genesis 3:8-10.

Here is a secret: God does not fight our failures. He uses them! One aspect of the Glory of God is He is never undone, wringing His hands hoping that we will come through with a plan, for He always has one. He does what He wants, and He uses all things! “For My own sake, I will act . . . And My glory I will not give to another.” (Isaiah 48:11)

The Glory of God is a wonderful thing; who can comprehend it? Especially if it is hidden! God will not give His Glory to another; you are another, and therefore, a threat to the Glory of God. But how are you a threat? There is only one thing that will mask the Glory of God: a man’s own counterfeit glory–pride. This is exactly why God does not work in the midst of the self-righteous, those who are up and out. Their own glory blinds them from seeing the true Glory of God.

Adam walked with God and had his own glory. Adam was not perfect; if he had been, he would not have fallen. His imitation glory hid the true Glory. Adam’s glory allowed him to take lightly the Glory of God, so lightly that he would sell it for a piece of fruit. However, after the fall a contrast was created, and Adam could see the Glory of God, appreciate it, long for it, and seek it as something valuable. God used Adam’s failure to allow him to lose his own glory and discover the Glory of God. “For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” (Luke 7:47)

The Prodigal Son is another example of deceitful glory. He had lived so long in the father’s house that somehow he had come to believe that he had made some significant contribution toward all he’d experienced. In the pigpen he fell out of pride into reality.

Many leaders have lived so long on the borrowed gifting of God that they start to think, in deceitful glory, that they are the source. Failure is their awakening! Oh, for the Glory of God.

Satan must work under a permit. The book of Job proves it.
He had to approach God to get a permit. However, because
of Jesus, the Divine Deviation, Satan was cast from heaven.
His work permit has been permanently canceled. We do not
fight him; we stand against him. He doesn’t have a permit.

“Through our God we will do valiantly, it is He who will tread down our enemy.” Psalm 108:13,
“Let God arise and His enemies be scattered.” “I will call upon the Lord who is worthy to be praised, so shall I be saved from mine enemies.” Psalm 18:3

Are you finding that life is against you? Do you find that the system is causing you frustration? Do you believe that if the devil wasn’t against you, life would be easier and victory would be possible?

How many times as I travel from place to place, country to country, and church to church I find believers who are always fighting with the devil and confessing that he is against them?

It is really interesting that when Paul addressed the church at Colossae he was enforcing the life, teaching, the resurrection of Jesus. To them it seemed that Jesus was important, but not central; His prestige was considerable, but not preeminent; and so Paul writes to them in an attempt to restore Jesus, the Messiah, to the center of their lives. In this book, he emphasizes the work that Christ has done and places everything secondary to the person and work of Jesus, the Messiah, including the defeat on the cross of the devil and all that was contrary to us.

How vital is our focus, our believing, our understanding of what Jesus has done. It is really important to know that God and the devil are not at war. There is not an on-going struggle between God and the devil. Jesus put the devil out of business at Calvary, and yet it seems that the Christian wants to keep putting him back into business. There is no doubt that we live in an anti-God society that is truly unbelieving and that things are seemingly so much against us. Like Asaph in Psalm 73 we ask, “Does God really care? Does He know what is going on?” Someone has said that God is never late, but that He misses some glorious opportunities to be early.

Let me make it quite clear that this system and the devil are definitely against the believer, make no mistake about that. We hear people say in a real defeated voice, “Oh, Brother, the devil is giving me a hard time,” or “The devil has been against me so much lately.” At this I ask, “Did you think that he would ever be for you?” Be assured that he is not, and never will be, for you, and that in his nature he will always be against you. His mission is to steal, kill, and destroy. He does not have a nature to be for anyone, not even those who serve and fulfill his evil intentions. We see people who serve the devil and whose lives are being destroyed; his evil deception has brought them into bondage and even suicide. The devil is a liar.

However, there is a higher revelation for the Christian, because the devil is secondary and being used by God for His purposes. As my English friend has said, “The devil is God’s sheepdog to bring us to Christ.” In the same way, the world squeezes us into Christ, and then squeezes us to reveal the Christ in us. All these things are against us! How often we have said that, not knowing that there is a greater revelation in the truth that God is in all and to all, and because of Him all things exist.

In Psalm 56:9-11, David talks about all the enemies that surrounded and came against him, and then he said, “When my enemies surround me this I know! This I know! God is for me.” What a belief system that is, what a revelation that is, that when our enemies, modern-day type, come against us, this we know: God is for us!

Let me take you to Romans, Chapter 8, where in verses 35-39 Paul speaks of all the things that are arrayed against us: tribulation, distress, persecution, famine, swords, nakedness, principalities, powers, and the list goes on. But he had already made clear the profound truth at which we are looking in verse 31. “What shall we say to these things? If God be for us then who can be against us?” No matter the opposition, who can really be against us? Paul had already reminded us how mighty God is and how He is working in our lives to the extent that (verse 28) “we know that all things work together to them that love God . . .”

Let me emphasize that we have a God, and He is for us, and He is taking all those things that are against us, and they are actually in His hand working together for good as He correctly interprets it.

We know our problems and negatives of life are working for us even though they started out against us from the perspective that we had through the natural senses. In the midst of your enemies, declare like David, “This I know! This I know! God is for me.” Believing this truth will change your lifestyle