If Only I Knew Then What I Know Now!

October 4, 2010 by  
Filed under Articles by Mike Wells

Romans 7:18-20, “For I know that nothing good dwells in me, that is, in my flesh, for the wishing is present in me, but the doing of the good is not. For the good that I wish, I do not do, but I practice the very evil that I do not wish. But if I am doing the very thing I do not wish, I am no longer the one doing it, but sin which dwells in me.”

Revelation does not come through effort; it will come through life and can take years to arrive. Revelation can never be forced; it is an outgrowth of our lives in a fallen body and in a fallen world. Revelation comes in the fullness of time; therefore, time is essential, and the longer one lives, the more revelation he will receive. Many exit at an early age, having been given the revelation that is needed for a move from this reality to THE reality. Life with a small “l” is constantly teaching us of Life with a capital “L.” That is why revelation waits in the future for life to prepare us for what Life would teach us. In the fullness of time, we will receive what we would not have received at an earlier time. There is no need to be frustrated and make silly comments like, “I wish I would have known that sooner.” At a sooner time we could not have received it and would not have “known” it. This planet and our lives are not made up of random experiences. This world is the womb in which the things of God are made known to us, and just as a baby is methodically formed in the womb of the mother, the child of God is methodically formed in the womb of the world. God is the God of order, not of chaos; therefore, everything comes in order. To say, “If only I had known this sooner” is assuming that “knowing” is what has made the change in us. Rather, it was revelation. Knowledge can come at any time, and yet revelation must come at the fullness of time as our “time” on earth prepares the way. “If only I could go back and make different decisions!” Well, if we could go back, we would be the same persons that we were back then, and we would make the same decisions. However, such a statement does reveal that we have grown, and the new persons that we are today would never have made such decisions. We have mentioned before that there are journey people and destination people. As believers we need to accept that we are all on a journey and enjoy the journey. In the fullness of time, God is teaching us. We cannot hurry up that process (Bible schools and seminaries are the proof of that). If the process cannot be hurried, then we must accept the way of things on the earth and rest in Him. The Holy Spirit will bring the revelation, His teaching that moves from head to heart, in the fullness of time.

Bad Memory is Godliness

October 29, 2009 by  
Filed under Articles by Mike Wells

“I, even I, am the one who wipes out your transgression for My own sake, and I will not remember your sins,” Isaiah 43:25.

There are two things in the passage that strike me. We are made in the image of God, Who says, “I, even I, am the one who wipes out your transgressions for My own sake.” When those to whom you minister, those who minister to you, those you minister with, and those to whom you will never minister do something to hurt you, the thought of the transgression can haunt you for years. It only takes a name being brought up, an event of the past, or a painful experience to renew the transgression. If the hurtful person completely disappears from the scene, never to be heard of again, he can still take up residency in your head and heart. As I often note, the purpose of forgiveness in the Bible is restoration. However, there are those who do not want restoration; hence, they would see no need for forgiveness. There are relationships I have tried to restore in the past by asking for forgiveness, only to be told of more offenses and to stay away. For my own good, I need to forget. Oh, to able to forget, to wipe out a transgression, to remember the sins no longer, just for our own sakes. When I got married, Betty quickly realized what was ahead of her, for each day I would ask, “Have you seen my keys? Have you seen my wallet?” Everything would shut down while we looked. Then a few years ago I got glasses, and we have added them to the list of things that are lost daily, along with a cell phone and the key to the mailbox. You get the picture. “Betty, have you seen my keys, wallet, glasses, phone, and key to the mailbox?” One day, justifiably, she said, “Can’t you remember anything?” I jokingly said, “Forgetfulness is a sign of godliness. Only God could wipe out transgressions and remember no more, and we are in His image. I am glad that in His image, I can forget. I just do not want to remember everything from my past, and if not being able to remember where my keys are is part of not remembering, then it is a fair tradeoff.” You can see why I can be difficult to live with! However, to forget is a great blessing. Research (if it can ever be trusted) says that the average person only loses about 10% of the ability to remember. The difference is that past age 60 it takes more physical effort to correct the forgetfulness. In the younger years, we forgot the mail and thought nothing of running back to get it. In the older years the extra effort is a frustration. My grandfather used to complain about his memory loss, and I would remind him that I had worked with him most of my life and never remembered his having a razor-sharp memory, only now it was annoying him. Start this day knowing that the Lord wipes out your transgressions for His own good. He does not want to think about your failures all day long, so why should you? Second, He does not remember your sin; it is the enemy coming from your past. Guilt is the undertaker’s best friend.

Many Religions and One Faith

October 29, 2009 by  
Filed under Articles by Mike Wells

“One Lord, one faith, one baptism.” (Eph. 4:5)

While traveling in a remote area of India, we were passing by an estimated 500,000 pilgrims walking barefooted (up to 500 miles) toward the temple of Shiva that rested on top of a mountain. Many had bloodied and blistered feet. Once they reached the temple, their heads would be shaved and they would receive a bit of sandalwood paste that had fallen off of an idol. Drinking the paste in a mixture would secure the favor of Shiva, and they would get the desire of their heart. Not long afterward I found myself in Tibet, where the pilgrims were falling forward to reach the great temples of Buddha. Some had come as far as 300 miles in this manner; they would stand, make a praying motion with their hands, and fall forward. While lying prostrate, they stretched out as far as they could and placed a piece of paper at the end of their fingertips; this was the marker for where they were to stand next and fall forward. Men, old women, and children alike, were working their way to Lhasa by the length of their bodies. Some even had callused foreheads. These types of activities are played out around the world.

We often look at the passage in Ephesians where Paul mentions that there is one Lord, one faith, and one baptism and apply it to the Christian Church. However, it must be viewed in a broader sense. Taken as a whole, the world brandishes very many religions, but there is only one faith. Religion, as it is most easily defined, is success resting at the feet of man. All religions have this in common, even the Christian religion, for it becomes a religion when the enemy and the flesh of man move focus away from the work of God to the work of man. I visited an Orthodox Religion “church” building in India after visiting several Hindu temples. I turned to my friend and said, “Do you think a Hindu would feel the least bit uncomfortable in this Orthodox religion?” He replied, “No, the Hindu would have everything he needs here: candles, icons, idols, a secret place for priests, gold altars, and more.” The common thread of religions–that success rests in man’s effort–is often accompanied by the tantalizing hope for success through somehow twisting the arm of the false god to get a favor. In contrast, there is only one faith, so never let it be said that people belong to different faiths; they only belong to different religions. The one faith is faith in the only God, His only Son, Jesus Christ, and the Holy Spirit.

The success of the one faith ends at the feet of God, who loved us and gave us His son. God works in us, Christ moved into us and is our life, and the Holy Spirit makes the things of God and Jesus not only reasonable but also doable in His power. It is all about the accomplished and ongoing work of the Father, the Son, and the Holy Spirit. Move from the one faith that believes in what God does, period, and move into an obsession with self and what men must do, and find one of the most miserable religions in the world, which is Christianity without Christ.

Captive to Something How?

October 29, 2009 by  
Filed under Articles by Mike Wells

“Therefore it says, When He ascended on High, He led captive a host of captives, and He gave gifts to men” (Ephesians 4:8).

So many of us, at some time in our Christian lives, believe ourselves to be enslaved to something. It is either a returning habit or a new one, but the slavery seems very real. We have said it before but God cannot, as a shepherd, lead someone that is sitting. We must move to be led, and that means that we must move into a truth to discover the reality of the truth. He has taken captive everything that could have held the believer captive. We are free! Growth for Christians does not comprise a series of efforts to make us free but a series of revelations that make known our freedom. We look at our Red Sea and wonder how WE will part it to obey and go forward. In reality, we step into it and discover that HE is the one that parts it, but only so far as needed for us to place one foot at a time in it. That is the life of faith. It is a lie that we are enslaved or captive to anything but Christ. However, the voice of sin, Satan, the world, and flesh are so loud that sometimes we sit in the chair and bemoan a condition that we do not even have. The glory of God is in choice, and there are none freer to make a choice than the believer. I have counseled people in a variety of situations, among which are several prisons, orphanages, alcohol and drug treatment centers, and with couples in troubled marriages. I have given them information and witnessed some miracles, but it was not the information that ever set the people free; it was their choice to act on the information and to walk in the freedom Christ had already given them. The one dispensing information can never take the credit for a changed life; it was simply that the believer chose to walk in a freedom that was given by Him. I am happy that being obsessed with Betty long before she knew it, that upon her discovery of my love, she chose me. I chose her first, but she responded by choosing me. I am happy that she was not forced to marry me but responded to my choice with her choice. God has chosen you, He chose to set you free, and now you will thrill Him by choosing to walk in it. It is a hard pill to swallow, but if you can choose not to go shopping naked, you can certainly as a believer choose not to walk in what you believe to be a behavior to which you are held captive. Admit where you are so you can leave where you are. Admit that you are choosing to stay in your state and let God work with your honesty.

What Brings the People Must Keep the People

October 29, 2009 by  
Filed under Articles by Mike Wells

“Do you not yet understand or remember the five loaves of the five thousand?”  Matthew 16:9

A man was telling me about a slow leak that he had in a truck tire. He wanted to get as far down the road as possible, because he did not have a spare tire. He explained that his grandfather had told him a secret, “When you have a slow leak, drive as fast as you can. This will cause more wheel rotations, and when the part of the tire with the hole hits the pavement, the pressure will not let the air escape. Just drive flat out, and you can go longer before the flat completely stops you.” I thought that was interesting, but wondered what it had to do with our seminar. Then, with a crestfallen countenance, the man looked at me and said, “I am flat as a pastor and a believer. I have seen that there was a leak in the church, and my approach was to speed up, introduce as many new programs as possible, keep the people busy and distracted, and thus ignore the leak. It did not work, and I am flat and exhausted. Today, I see that the leak’s essence was that I had forgotten to proclaim Jesus, forgotten to determine to make Him known.” That I did understand. We must be careful as we work in the church, for what attracts the people will be what is needed to keep the people. I have seen so many burnt-out believers. Jesus fed the multitude, and when He was not feeding them, they crucified Him. He was feeding their flesh, and their flesh grew. Imagine two pastors, both with the same message. One attracts the people with video, music, games, a magnificent facility, miracles, healings, comfort, cappuccino machines, the spectacular, strong personalities, and bribes of a variety of forms. The other attracts with the simple message that a believer is the temple of God; the Holy Spirit will bring about the life of Christ naturally in him; and Jesus can be the source of his heart, bringing life to his spirit, soul, body and the world around him, though in the world there will be trouble, but Jesus has overcome the world. The first pastor now needs a football field to accommodate the audience and enough room for motorcycles to jump over him while he speaks or a flagpole from the top of which he has promised to eat pie if everyone in the youth group brings a friend. The other pastor just keeps talking about Jesus and has fifty people attending; they take back to their daily lives and jobs a great secret: Jesus in them. One must ask what has really attracted the people, because what attracts the people must keep them. I find it interesting that overall attendance in church is decreasing but increasing in the mega-church. What does one have that the other does not? It is a slippery slope and a great temptation when we see the mega-club degrade Christianity to the folly of the flesh that attracts people. Once that has occurred, the only way to keep the people from shifting to another mega-club with more appeal to the flesh is to up the fleshly appeal in the existing club. It is throat cutting, because flesh begets flesh, and appealing to the flesh of man will ultimately create more flesh. Take a walk in the woods. Life is something that comes naturally, without effort. If people are attracted by Jesus, then lifting up Jesus will keep the people. The goal is not keeping them coming for any reason but for Him and His glory. It is easy and relaxing. I spoke to a large group in a remote area of Nepal. The pastors came at the break, saying, “We did not know that if God gets the glory, He does the work. Everything we have heard from the U.S. involved a program that we needed to do. Preaching Christ has taken a second place.” Yes, and there is one more thing. When did the men of God begin to look to the world for the secret of success? There was a time when the Church led the world. It is as though there is a worldly parade, and the Christian club stands on the curb analyzing what has attracted people to join in. Next, the Christians jump to the back of the parade, dressing, imitating, and offering what those with a darkened mind at the front have dreamed up for the masses. They put something of a Christian twist to it, believing that those at the front of the parade will look back and want to be led by the new followers. A club in the Midwest used its budget to buy shot glasses and hand them out to every bar in town for free. The bar owners were asked to serve the whiskey in the glasses, so that when the patron drank the last swig, he would see the message painted on the bottom, “Give our church a shot,” along with the address. This kind of thing is hailed as cutting edge. There is a group of prostitutes for Jesus going on the streets, sleeping with men, and giving them a Bible and inviting them to church. When questioned, they said what so many say, “How else are you going to reach these men? They will not come to church.” I want to encourage all of you reading that Jesus is enough, and if you want to shake the world, you do not have to become like it to be heard. The world knows a contrast when it sees it. We are not joining the world’s parade. People attracted to Jesus need only hear talk about Him. That type of fellowship will not ever go flat.

Only One Faith

October 28, 2009 by  
Filed under Articles by Mike Wells

There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all (Ephesians 4:4-6).

For years I would read the passage in Ephesians and attempt to discern what was the “one faith” of the Christians. I think I had read the passage so many times with a religious pair of glasses that I was missing the context. The “one faith” referred to is not the one faith among the many faiths in the world, but a statement of fact that there is but one faith, and everything else is a religion. The basic difference between faith and religion is that religion’s success will somehow end at the feet of the worshipper, whereas the success of faith ends at the feet of God. Hence, religion is all about man, and faith is all about God. Religious people are not exercising faith in God; just listen to them talk to realize that life for them revolves around their behavior, knowledge, or attitudes. Whether it be the piety of the Buddhist, the meditation of the Hindu, the gyrations of the Voodoo priest, the Law keeper, the candle (or incense) lighter, the kingdom builder, the “cutting edge” preacher, or the doctrinally correct, there exists between them the fellowship of the religious. Among them, too, a great lie is perpetrated that the exercise of their religion somehow either alters the very flesh of man or the plane of flesh on which all men live. Religious people have an appearance of godliness, as described by Paul to Timothy: “For men will be lovers of self . . . lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; avoid such men as these.” Religious people define what form the godliness will take, so oddly enough they succeed at their own definition! Honestly, I have no vested interest in stating the obvious, but all religious people are failures. The adherents of humanism–which is one great competitor of faith–continue to take human beings’ less than 1% success at playing God and amplify it in their minds and communications until it looks more like 100%. Any of us could come up with a lengthy list of famous people that have been sainted beyond human recognition. Christians have done the same general distortion through stories and images of believers to the point that they would be unrecognizable to those that actually knew, lived, and worked with them. The saddest thing is that many, upon hearing of the exaggerated portrayal of a spectacular spiritual life, begin a lifelong journey to emulate the Christian, who in reality is non-existent. This imitating leads to the disastrous consequences of “acting religious” as they flesh out phony copies of the exalted. “For all have sinned and fall short of the glory of God.” Religious people, no matter what the religion, have fallen short of the glory of God. It is interesting that religious people will focus on certain aspects of religion that most cannot achieve in order to maintain their “position” in their manmade religion. Amen! There is one faith, and in that one faith God deals with man by putting success at His own feet. He gives an attainable faith, for God’s goal is to bring in as many as possible, while religion’s goal is to be as exclusive as possible. But what does it say? ‘The word is near you, in your mouth and in your heart’—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, ‘Whoever believes in Him will not be disappointed.’”  Paul, seeing the difference between the efforts of man that lead to religion and the work of God that leads to the one faith, rightly says, “Where then is the boasting?” But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord.’” Religious people are like shadows that do not exist in the manner in which they would like to portray themselves. If there were one thing I would have changed in my early life as a Christian, it would have been to take all of the religious people and move them to the fringe of my life, keeping Christ in the center. In this one faith, there will be times of discouragement, failure, doubt, bewilderment, rebellious children, loneliness, outbursts of anger, walking in the flesh, and more. There will also be times of unspeakable joy, fulfillment, satisfaction, encouragement, faith that is mountain moving, and unwavering focus. We are unique creatures, half spirit and half flesh. Just as we walk on two legs we must, for now, walk in two realities, that of the flesh and that of the spirit. Religious people seem to want to go through life hopping, either on the leg called flesh and wanting everything that the visible world might offer, or on the leg called spirit, living a life of avoidance of the world. Did you know no revival has ever taken place around a monastery, whether Buddhist or Christian? We must be of the one faith, of those that see this physical world as one in which life with a small “l” will reveal and perfect Life with a capital “L.” The human being is not an accident, but is exactly what God wanted, for the physical must come before the spiritual. This earth, our bodies, our souls, and our spirits have a common goal: the revelation and choice of the Way, the Truth, and the Life. Just as we bring a bit of heaven to earth, we will also take a bit of earth with us to heaven. Our minds will not go blank when we enter heaven. “But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death works in us, but life in you.” When we enter heaven, we will remember and rejoice all the more in the Lamb that was slain.

Both Hands Occupied

October 9, 2009 by  
Filed under Articles by Alex Matthew

BOTH HANDS OCCUPIED

Life should be a joy for all. That is one of the most intricate ‘shoulds’ of life! For life to be joyful there has to be freedom from wants and the means to live with meaning to ‘BE’. If life has to have some meaning it has to be livable with enjoyable content. Content is the sum total of what is received and what is made of the available inputs. Intelligently put to use, these factors are expected to be sufficient to make life worth a try.

But often life turns out to be hardened and complicated deprived of any joy. No one wants to have a hard life. No one wants to be dealing with conflict all the time. More often than not we are engaged in sorting out hardships and conflicts, large and small.

All of us seek comfort and try to gain it at any cost. In our efforts to gather comfort we make life harder by our chosen lifestyles. And then life often turns out to be burdened, weighing us down with heaviness of heart. But it does not have to be so if we learn the art of handling our burdens intelligently and shedding the weights that weigh us down.

We all go through life with two different baggages holding one in each hand. In one hand we hold the baggage of our ‘Past’ and in the other our ‘Unique Self.’ The size of the baggage that holds our past would depend on all that we have passed through, our interpretations of it and our reactions. The more we go through it, revise it, rejoice in it or reject, repent or react, the baggage keep increasing in bulk.

The unique self is the sum total of our identity formed from our inheritance, attitudes and reactions. In other words, it would depend very much on what we are born with and how we allow our experiences to influence our reactions to life. Our pattern of behavior that contributes to the formation of our unique self is controlled by many and variable factors.

We carry our past ‘History’ and our present ‘Unique Self’, unwittingly allowing the past to exert a large influence on the progress or regression we make in life.

We carry our past ‘History’ and our present ‘Unique Self’, unwittingly allowing the past to exert a large influence on the progress or regression we make in life. Imagine walking with two big baggages, one in each hand, and trying to enter any normal sized door. It is not easy. The problem is even more after gaining entry into any particular space we are not inclined or free to put down our baggage. We tenaciously hold on to our past and our personal dispositions which make us unique. Voluntarily giving up these things amount to losing control and that is a terrible threat. Giving up control is not easy. But accepting the fact that the Lord God is in control is the releasing truth that give us freedom to BE.

Past is deadweight around our necks till we allow the Lord to receive it from us.

Wherever we go, whatever we do, these baggage are our constant companions coming in our way and blocking our progress. Past is deadweight around our necks till we allow the Lord to receive it from us. The Lord Jesus specifically says “Come to me, all you who are weary and burdened, and I will give you rest” Mat.11: 28.

Our present dispositions and entrenched attitudes of our unique self caution us and allow us to take actions in selected and confined manners allowable within our limited perceptions. Our progress is impeded if the baggages are of unmanageable size and shape.

The sum total of what is said is that we limit ourselves in the strangle hold of our past and unique self. The limiting may mean lack of positive progress or movement in a wrong tangent leading to negativity.

The past of every person is distinctly different from others. We would have to deal with an infinite variety of experiences to make some meaningful generalization out of them. Greater and longer persevering study is called for making sense out of the infinite variety of individual experiences. It will be good for you to learn a new spelling for past. What is PAST is DEAD. No one should go around cuddling the past and spending precious time analyzing the past. Learn from the past and then burry it for good, for our Lord God has already cancelled our past sins and wrong doings. Why carry it and create impediment to our progress in life?

Your ‘Unique Self’ too can become a huge baggage if you do not see it as what it is and keep it in manageable size and shape. Every person is unique and generalizations are not easily possible here too. That would largely limit our understanding of the baggage problem. But we have to make a beginning somewhere if we are to get freedom from the limiting heaviness of these baggages that limit our progression in life.

I chose to talk about this subject because an understanding of the ‘unique self’ will help us to effectively deal with some typical problems faced by our children in school. Learn the art of burying the past and administering your ‘Unique Self’.

Everyone is unique, because everyone is created unique. A precise classification is impractical. For the sake of an easier understanding we will consider three major categories as THINKER, FEELER and DOER. The basic characteristics of the three groups are listed separately below.

Try to identify in which group you may fit in, based on these characteristics. Remember none is a pure ‘type’. You do not have to feel lost in case you seem to feel not distinctly belonging in any particular type. All of us are variable and interesting combinations with infinite possibilities.

THE THINKER

• High mental energy.
• The thinker is honest and truthful.
• The thinker is analytical and can get lost in details.
• Loves order and over concerned about security.
• Loves quiet time and be alone for some time. (Danger of exceeding limits at times.)
• Tends to cultivate only one to three close friends.
• Tends to be melancholic and at risk of feeling inferior.
• Refuse to recognize own talents and ability, even when proven.
• Knows all that is bad about oneself.
• That quality makes the thinker to be a ‘blame-collector’.
• Perfectionist tendencies causing them to demand perfection from others too.
• Mood is determined by what is going on in the thoughts.
• Must want to think about something at all times, prefers reading before going to bed.
• Preoccupation with thinking makes the person prone to brooding and anxiety attacks.
• Not quick with advice or disapproval.
• But hoards all hurts and prefers to withdraw.
• Reluctant to share the sad thoughts occupying the mind and prefers to suffer alone.
• Extreme fear of the unknown.
• Reluctant to take risks and therefore tends to be a late bloomer.
• Likes to follow an inner list to do and a higher standard.
• Internalizes anger and does not indulge in explosive outbursts.

THE FEELER

• Relationships are more important than anything.
• Highly subjective and the ‘I’ is a major preoccupation.
• On the look out for ‘rejecting’ attitudes in others.
• Easily gets hurt and pouts when hurt.
• Ready to follow the morals of the crowd, easily gets into trouble.
• Is liable to be used by others.
• Life is an on going party whenever possible.
• Makes others feel important and cared.
• Very keen on pleasing people.
• Will go to the extend of allowing others to fail oneself.
• Good at manipulating others to have own way.
• Good empathizers and sensitive to the needs of others.
• Hardly any control over explosive bouts.
• Easily motivated.
• Very enthusiastic but unlikely to persevere.
• Desires popularity and tends to invite attention.
• Will readily reject anyone who indicates distance.
• Lavish in expressions.
• Prefer to talk ad infinitum and the subject is often ‘I’.
• Self-indulgent and easily gathers self-pity.
• Powerful ‘blame-giver’ whenever irritated.

THE DOER

• The doer is strong-willed and pushy.
• Gets things done through others.
• Never rests without accomplishing what is set forth.
• Easily projects confidence and wants to be ‘in-command’.
• Prefers independence.
• Does not suffer fools and lazy bums.
• Adept at twisting realities to suit the task at hand.
• In all stories ‘I’ am the hero.
• Obstacles are usually invisible.
• Many iron in the fire and makes anyone near to tend his fire.
• Inconsistent yet hates to be bothered by facts.
• Welcomes and enjoys challenges.
• Relatively out of touch with the hurts of others.
• Quick to explode and it is OK if others react exploding.
• Aggressive and energetic.
• Would tend to be creative but speed is the watchword.
• Others are ‘tools’ to accomplish objectives.
• Accepts aggression.
• Enjoys a good fight and tends to forget.
• Does not waste time in brooding.
• No qualms about blaming others.
• Powerful ‘task-giver’.

It does not matter in which group you may find your identity. Make it a point to choose what you think desirable and honorable according to you and in agreement with the Scripture, and then live it fully to your potential. “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable -if anything is excellent or praiseworthy – think about such things…put it into practice” Phil. 4: 8, 9.

Keep both your hands free and clean to act effectively to get ahead in life.

Alex Mathew (Adapted from Mike Wells’ teachings)

Trees

October 8, 2009 by  
Filed under Articles by Mike Wells

“I am the true vine, and My Father is the vinedresser.” John 15:1

I recently returned from Modesto, California; during the course of my last two visits there, John Miller, a tree farmer, has taken the time to show me all the procedures involved in harvesting almonds. I have decided that the strenuous effort involved in bearing fruit does indeed rest on the shoulders of the gardener whose job it is to prune, level the land, water, fertilize, mow, out-and-out baby the trees. The end result is to have all conditions perfect for the trees to accomplish what they do naturally–bear fruit! It is interesting to note that when the trees are laden with almonds, a steel arm grasps the trunk of the tree, an umbrella-type contraption is inverted under the tree, and the arm shakes the tree until it provides the gardener with his hard-earned fruit.

God does it all. We need only attain what believers do naturally as tended to, but sometimes God must shake us to get the fruit that is His.

Be Silent

October 8, 2009 by  
Filed under Articles by Mike Wells

Recently I was walking in the forest trying to catch
a glimpse of the wildlife. However, I could hear no birds.
Finally I stopped from exhaustion and sat down. It was
then that I noticed that the sound of my own breathing
from all the effort was drowning out the sound of the birds.
As I sat there, not only could I hear them, but I could see
the birds and also other wildlife.

It is often the sound of our own effort to find the Lord
that drowns out His voice.
Be silent, for He is always speaking.

Toil in the Dark

October 8, 2009 by  
Filed under Articles by Mike Wells

Now when evening came, His (1) disciples went down to the sea, and after getting into a boat, they started to cross the sea (2) to Capernaum. It had already become dark, and Jesus had not yet come to them. The sea began to be stirred up because a strong wind was blowing. Then, when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat; and they were frightened. But He said to them, “It is I; do not be afraid.” So they were willing to receive Him into the boat, and immediately the boat was at the land to which they were going.
John 6: 16-21

Tertullian said that “the soul is naturally Christian”. Was he right? I believe so, for it is only when you see a man accept Christ that his soul is fulfilled and happy. Therefore, to be an unbeliever is to live in a very unnatural state. It is to feel disjointed, empty, lacking something, longing for others to fill the vacuum, lost, and very unhappy. To avoid Christianity is to avoid happiness, it is to set oneself on a course of self
destruct.

To live without Christ, moment by moment, is to toil in the dark. Much of mankind is toiling in the dark, with their eyes on themselves and self-effort. And in this condition they are lost, frantic and within the grasp of death. It is not until our eyes are set on Jesus that we find ourselves immediately filled with all that we desire. We find ourselves there.

Why does man insist on looking away from Jesus? What is our fear? The fear is that He will ask the impossible–to lose ourselves, to lose those things that we have determined will make us happy! And yet we are sad in this state! We fear the loss of our precious little that has not brought happiness.