What Brings the People Must Keep the People
October 29, 2009 by admin
Filed under Articles by Mike Wells
“Do you not yet understand or remember the five loaves of the five thousand?” Matthew 16:9
A man was telling me about a slow leak that he had in a truck tire. He wanted to get as far down the road as possible, because he did not have a spare tire. He explained that his grandfather had told him a secret, “When you have a slow leak, drive as fast as you can. This will cause more wheel rotations, and when the part of the tire with the hole hits the pavement, the pressure will not let the air escape. Just drive flat out, and you can go longer before the flat completely stops you.” I thought that was interesting, but wondered what it had to do with our seminar. Then, with a crestfallen countenance, the man looked at me and said, “I am flat as a pastor and a believer. I have seen that there was a leak in the church, and my approach was to speed up, introduce as many new programs as possible, keep the people busy and distracted, and thus ignore the leak. It did not work, and I am flat and exhausted. Today, I see that the leak’s essence was that I had forgotten to proclaim Jesus, forgotten to determine to make Him known.” That I did understand. We must be careful as we work in the church, for what attracts the people will be what is needed to keep the people. I have seen so many burnt-out believers. Jesus fed the multitude, and when He was not feeding them, they crucified Him. He was feeding their flesh, and their flesh grew. Imagine two pastors, both with the same message. One attracts the people with video, music, games, a magnificent facility, miracles, healings, comfort, cappuccino machines, the spectacular, strong personalities, and bribes of a variety of forms. The other attracts with the simple message that a believer is the temple of God; the Holy Spirit will bring about the life of Christ naturally in him; and Jesus can be the source of his heart, bringing life to his spirit, soul, body and the world around him, though in the world there will be trouble, but Jesus has overcome the world. The first pastor now needs a football field to accommodate the audience and enough room for motorcycles to jump over him while he speaks or a flagpole from the top of which he has promised to eat pie if everyone in the youth group brings a friend. The other pastor just keeps talking about Jesus and has fifty people attending; they take back to their daily lives and jobs a great secret: Jesus in them. One must ask what has really attracted the people, because what attracts the people must keep them. I find it interesting that overall attendance in church is decreasing but increasing in the mega-church. What does one have that the other does not? It is a slippery slope and a great temptation when we see the mega-club degrade Christianity to the folly of the flesh that attracts people. Once that has occurred, the only way to keep the people from shifting to another mega-club with more appeal to the flesh is to up the fleshly appeal in the existing club. It is throat cutting, because flesh begets flesh, and appealing to the flesh of man will ultimately create more flesh. Take a walk in the woods. Life is something that comes naturally, without effort. If people are attracted by Jesus, then lifting up Jesus will keep the people. The goal is not keeping them coming for any reason but for Him and His glory. It is easy and relaxing. I spoke to a large group in a remote area of Nepal. The pastors came at the break, saying, “We did not know that if God gets the glory, He does the work. Everything we have heard from the U.S. involved a program that we needed to do. Preaching Christ has taken a second place.” Yes, and there is one more thing. When did the men of God begin to look to the world for the secret of success? There was a time when the Church led the world. It is as though there is a worldly parade, and the Christian club stands on the curb analyzing what has attracted people to join in. Next, the Christians jump to the back of the parade, dressing, imitating, and offering what those with a darkened mind at the front have dreamed up for the masses. They put something of a Christian twist to it, believing that those at the front of the parade will look back and want to be led by the new followers. A club in the Midwest used its budget to buy shot glasses and hand them out to every bar in town for free. The bar owners were asked to serve the whiskey in the glasses, so that when the patron drank the last swig, he would see the message painted on the bottom, “Give our church a shot,” along with the address. This kind of thing is hailed as cutting edge. There is a group of prostitutes for Jesus going on the streets, sleeping with men, and giving them a Bible and inviting them to church. When questioned, they said what so many say, “How else are you going to reach these men? They will not come to church.” I want to encourage all of you reading that Jesus is enough, and if you want to shake the world, you do not have to become like it to be heard. The world knows a contrast when it sees it. We are not joining the world’s parade. People attracted to Jesus need only hear talk about Him. That type of fellowship will not ever go flat.
Divorce and Bitterness
October 29, 2009 by admin
Filed under Articles by Mike Wells
When I talk to a brother or sister contemplating divorce, I immediately explain how he or she is presently feeling. The response most often will be, “How did you know exactly how I was feeling?” Quite simply, I say, I just described the characteristics of a bitter person. The mate’s behavior is not dictating how the person now feels, although he or she believes that it is. Bitterness is the true dictator, a most divisive and destructive force to which many believers have succumbed. “See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled” (Hebrews 12:15). “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. And be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:31, 32).
What are some of the common signs of bitterness in a relationship? The bitter person is responsible for them, remember, for it is not the actions of others that cause bitterness, but rather a hard heart and ears attuned to the enemy’s voice, providing the soil bitterness needs to grow. There is a difference between being offended and being bitter. We do not find Jesus, the one Man in all of humanity who was offended the most, ever bitter. Blame must rest squarely on the shoulders of the person who is bitter.
Bitterness is an attitude that grows until its roots are entangled throughout the person’s mind, will, and emotions. Any attempt to remove this poisonous plant will be met with resistance through desire, intellectual arguments, and the feeling of hopelessness. Bitterness can even be considered an addiction. There is a soothing inner calm for those who have become accustomed to it, for though everything outside of them seems out of control, they can at least control their bitterness and make others pay for the perceived wrongs they have done. The majority of believers under emotional stress will either have an outer or inner explosion (which normally converts into depression), and with the passing of time all is forgotten. However, the bitter do neither of these; their explosions do not pass. They accept a lifestyle, a path that allows them the luxury of avoiding personal responsibility for the remainder of life. A child grows embittered toward the parent, and the more the child fails in life, the more anger he exhibits toward the parent. This is living in a distorted reality, a neurosis. When events begin to pressure the bitter people into accepting blame, they immediately recall all of the wrongs that have been done to them, once again avoiding responsibility. An interesting thing about Christians is that they often maintain their bitterness under the guise of being extremely spiritual, “so spiritual” that God has called them to suffer and be cut off from others, and yet the proof of carnality is that everyone who has disappointed them is covertly punished for the perceived failure.
Bitterness becomes a compulsion, the opposite of which would be the passive blame-taker, whose first response whenever life circumstances get the best of him is to roll over, play dead, and accept all responsibility. Each morning there is the comfort of the known that will take him through the day with the assumption that whatever happens, he is to blame. There is no fear of change. Similarly, but conversely, the bitter can be assured that no matter what, a problem is someone else’s fault.
Yes, bitterness is an addiction that can be likened to smoking cigarettes. When someone starts that habit, he can smoke when he desires: after dinner, at a party, or during leisure times. However, soon enough something very interesting happens. Instead of exercising free will, the smoker heeds the domineering command of a cigarette and goes whenever it calls. At this point, there is addiction. A glorious creature created to listen to the Father above listens instead to a cigarette below. The creature is a slave to a new master. When the misery of this revelation sets in, the smoker begins to make a series of vows and smokes hundreds or even thousands of what become known as “the last cigarette.” Soon there develops frustration, anger, and even depression.
At first bitterness is used as an excuse, but with the passing of time, bitterness uses its holder. The fact most evident, yet rarely discerned by the bitter, is that whoever they are bitter toward has become their god. While in the wilderness, Jesus heard Satan make the request to “fall down and worship me.” The word “worship” means to give attention. Jesus said no! Only God, the Father, would have His attention. Most of us have been hurt by others, but is making those others our gods by continuing to give them our attention not a greater tragedy? Do we want to worship those who offend, abuse, use, and neglect us?
Jesus gives commands not in order to make us more acceptable to God but to make us happy. Forgiving makes any person happy! When we forgive, we rule! When we do not forgive and become bitter, others rule us! The command to love is not for the good of others, but for our own good. What a deception the enemy imparts, that to obey will hinder our happiness. A paramedic once made the observation that he had never had an emergency call from a Bible study, yet he had received many calls from bars and parties. Does the disregard of the commands make us happy?
Bitterness is oppression. The embittered person is oppressed by the enemy, who has invested many hours of whispering about the supposed misery caused by others. The most predominant trait of the bitter is that he considers himself a victim, having had to suffer and go it alone without help, support, or respect. He is isolated, forced to a place of self-sufficiency. No one even cares, and he is angry.
This attitude of bitterness can begin with a dislike, or even hatred, of one’s mate, but soon turns into hatred of the opposite sex. Women are complainers, impossible to please, picky, manipulators, non-submissive, rebellious, and dominant; they only care about seeing a paycheck, they lack respect, and a man never knows what he is coming home to. To a bitter wife, men are proud, insensitive, arrogant, passive know-it-alls who only care about themselves, sex, and having their egos continually stroked; they are slow to fulfill their responsibilities and cannot do things right. Soon, both decide that they can live without sex, communication, approval, or support from their mates. I have personally discipled couples that mutually decided through bitterness to withdraw sexually from one another for periods of more than twenty-seven years, and some were pastors, at that! These attitudes will often be communicated to the children of the couple through various overt or covert messages, resulting in many today being fearful of the opposite sex.
The addiction of bitterness takes surprisingly little time to become a person’s comfort zone. It is actually easy to withdraw and put the mate under the magnifying glass, waiting for the next word or action that will confirm the negative assessment of the relationship and the hopeless state of the mate. I have been amazed how frustrated a bitter believer becomes at the suggestion that his mate may not be as bad as he believes; he hates to hear such a thing! And as I draw attention to the bitter one’s inability to love in spite of offenses, the conversation is immediately turned away from his failure back to the inexcusable behavior of the other. I can only ascertain that this type of person has every intention of remaining bitter.
Finding the way out of bitterness requires the revelation that the person toward whom we are bitter has become, through inappropriate attention, our god. Where there was one problem–the other person’s despised behavior–now there are two, for self-hatred also arises when worshipping someone that caused offense. The third problem occurs when the actions of the one toward whom we are bitter begin to control our actions and even our personality, making us a distortion, no longer ourselves. The behavior of the one that “made us bitter” is blamed for all behavior. “If only you knew what had happened to me, you would be acting even worse than I am right now.” “Of course I am not sleeping with you; do you not understand my pain?” “Of course I am in a bad mood; under similar circumstances you would be in a bad mood, too.” The person that caused the bitterness is in control of every aspect of the “sufferer’s” family and relationships. However, Jesus tells us to love an enemy and pray for those that persecute; by so doing, the enemy will remain the same, but we will walk away free.
I was told of a man who, upon hearing of the hurricane in New Orleans, immediately got in his truck to bring a family to his state and help them get started in a new life. He had trouble finding a black family that wanted to live with a strange white man from the north, let alone in his basement (they do not have basements in New Orleans). At last a pastor persuaded an old woman, her daughter, and granddaughter to go with the man. They arrived to discover the white man lived in a mansion, and the basement had been completely redone for them; it was a walkout basement with a beautiful view. The family had never been in such surroundings. Six weeks later, the white man found the old woman in the kitchen weeping. He approached her, put his arm around her, and said, “I am sorry! Are you homesick? I know it had to be hard to leave everyone you knew! Is there something here that you want changed that is making you uncomfortable or unhappy?” The old woman looked up with tears flowing and said, “None of those things are bothering me. See, I was raised to hate white people, and all my life I have done a good job of it. Yet your kindness has proven me wrong, and I am so sad that I would have acted and talked that way.” His love had broken the stronghold that bitterness had on her. Now her family is settled on the east coast, and the two families take turns annually hosting one another for Thanksgiving dinner!
I must repeat myself over and over again: Anything that can be done without Christ cannot be Christian. We cannot love an enemy but must ask Him to love the enemy; we receive the victory that He gives by simply walking across the room and loving. Often I will be in a place where someone has developed hatred toward me. Inviting Jesus along, I go over and start talking to the person, asking his opinions, what work he does, what about his children, his take on the government, and more. At first his head appears to be spinning with a real look of confusion, for on the one hand, it was settled in his mind and emotions that I was some kind of deceiving monster. On the other hand, I cannot be completely hopeless, because we have found common ground. This is Christian life; the first person to lose is the first person to win. Take up your freedom and walk away from bitterness.
Both Hands Occupied
October 9, 2009 by Alex Mathew
Filed under Articles by Alex Matthew
BOTH HANDS OCCUPIED
Life should be a joy for all. That is one of the most intricate ‘shoulds’ of life! For life to be joyful there has to be freedom from wants and the means to live with meaning to ‘BE’. If life has to have some meaning it has to be livable with enjoyable content. Content is the sum total of what is received and what is made of the available inputs. Intelligently put to use, these factors are expected to be sufficient to make life worth a try.
But often life turns out to be hardened and complicated deprived of any joy. No one wants to have a hard life. No one wants to be dealing with conflict all the time. More often than not we are engaged in sorting out hardships and conflicts, large and small.
All of us seek comfort and try to gain it at any cost. In our efforts to gather comfort we make life harder by our chosen lifestyles. And then life often turns out to be burdened, weighing us down with heaviness of heart. But it does not have to be so if we learn the art of handling our burdens intelligently and shedding the weights that weigh us down.
We all go through life with two different baggages holding one in each hand. In one hand we hold the baggage of our ‘Past’ and in the other our ‘Unique Self.’ The size of the baggage that holds our past would depend on all that we have passed through, our interpretations of it and our reactions. The more we go through it, revise it, rejoice in it or reject, repent or react, the baggage keep increasing in bulk.
The unique self is the sum total of our identity formed from our inheritance, attitudes and reactions. In other words, it would depend very much on what we are born with and how we allow our experiences to influence our reactions to life. Our pattern of behavior that contributes to the formation of our unique self is controlled by many and variable factors.
We carry our past ‘History’ and our present ‘Unique Self’, unwittingly allowing the past to exert a large influence on the progress or regression we make in life.
We carry our past ‘History’ and our present ‘Unique Self’, unwittingly allowing the past to exert a large influence on the progress or regression we make in life. Imagine walking with two big baggages, one in each hand, and trying to enter any normal sized door. It is not easy. The problem is even more after gaining entry into any particular space we are not inclined or free to put down our baggage. We tenaciously hold on to our past and our personal dispositions which make us unique. Voluntarily giving up these things amount to losing control and that is a terrible threat. Giving up control is not easy. But accepting the fact that the Lord God is in control is the releasing truth that give us freedom to BE.
Past is deadweight around our necks till we allow the Lord to receive it from us.
Wherever we go, whatever we do, these baggage are our constant companions coming in our way and blocking our progress. Past is deadweight around our necks till we allow the Lord to receive it from us. The Lord Jesus specifically says “Come to me, all you who are weary and burdened, and I will give you rest” Mat.11: 28.
Our present dispositions and entrenched attitudes of our unique self caution us and allow us to take actions in selected and confined manners allowable within our limited perceptions. Our progress is impeded if the baggages are of unmanageable size and shape.
The sum total of what is said is that we limit ourselves in the strangle hold of our past and unique self. The limiting may mean lack of positive progress or movement in a wrong tangent leading to negativity.
The past of every person is distinctly different from others. We would have to deal with an infinite variety of experiences to make some meaningful generalization out of them. Greater and longer persevering study is called for making sense out of the infinite variety of individual experiences. It will be good for you to learn a new spelling for past. What is PAST is DEAD. No one should go around cuddling the past and spending precious time analyzing the past. Learn from the past and then burry it for good, for our Lord God has already cancelled our past sins and wrong doings. Why carry it and create impediment to our progress in life?
Your ‘Unique Self’ too can become a huge baggage if you do not see it as what it is and keep it in manageable size and shape. Every person is unique and generalizations are not easily possible here too. That would largely limit our understanding of the baggage problem. But we have to make a beginning somewhere if we are to get freedom from the limiting heaviness of these baggages that limit our progression in life.
I chose to talk about this subject because an understanding of the ‘unique self’ will help us to effectively deal with some typical problems faced by our children in school. Learn the art of burying the past and administering your ‘Unique Self’.
Everyone is unique, because everyone is created unique. A precise classification is impractical. For the sake of an easier understanding we will consider three major categories as THINKER, FEELER and DOER. The basic characteristics of the three groups are listed separately below.
Try to identify in which group you may fit in, based on these characteristics. Remember none is a pure ‘type’. You do not have to feel lost in case you seem to feel not distinctly belonging in any particular type. All of us are variable and interesting combinations with infinite possibilities.
THE THINKER
• High mental energy.
• The thinker is honest and truthful.
• The thinker is analytical and can get lost in details.
• Loves order and over concerned about security.
• Loves quiet time and be alone for some time. (Danger of exceeding limits at times.)
• Tends to cultivate only one to three close friends.
• Tends to be melancholic and at risk of feeling inferior.
• Refuse to recognize own talents and ability, even when proven.
• Knows all that is bad about oneself.
• That quality makes the thinker to be a ‘blame-collector’.
• Perfectionist tendencies causing them to demand perfection from others too.
• Mood is determined by what is going on in the thoughts.
• Must want to think about something at all times, prefers reading before going to bed.
• Preoccupation with thinking makes the person prone to brooding and anxiety attacks.
• Not quick with advice or disapproval.
• But hoards all hurts and prefers to withdraw.
• Reluctant to share the sad thoughts occupying the mind and prefers to suffer alone.
• Extreme fear of the unknown.
• Reluctant to take risks and therefore tends to be a late bloomer.
• Likes to follow an inner list to do and a higher standard.
• Internalizes anger and does not indulge in explosive outbursts.
THE FEELER
• Relationships are more important than anything.
• Highly subjective and the ‘I’ is a major preoccupation.
• On the look out for ‘rejecting’ attitudes in others.
• Easily gets hurt and pouts when hurt.
• Ready to follow the morals of the crowd, easily gets into trouble.
• Is liable to be used by others.
• Life is an on going party whenever possible.
• Makes others feel important and cared.
• Very keen on pleasing people.
• Will go to the extend of allowing others to fail oneself.
• Good at manipulating others to have own way.
• Good empathizers and sensitive to the needs of others.
• Hardly any control over explosive bouts.
• Easily motivated.
• Very enthusiastic but unlikely to persevere.
• Desires popularity and tends to invite attention.
• Will readily reject anyone who indicates distance.
• Lavish in expressions.
• Prefer to talk ad infinitum and the subject is often ‘I’.
• Self-indulgent and easily gathers self-pity.
• Powerful ‘blame-giver’ whenever irritated.
THE DOER
• The doer is strong-willed and pushy.
• Gets things done through others.
• Never rests without accomplishing what is set forth.
• Easily projects confidence and wants to be ‘in-command’.
• Prefers independence.
• Does not suffer fools and lazy bums.
• Adept at twisting realities to suit the task at hand.
• In all stories ‘I’ am the hero.
• Obstacles are usually invisible.
• Many iron in the fire and makes anyone near to tend his fire.
• Inconsistent yet hates to be bothered by facts.
• Welcomes and enjoys challenges.
• Relatively out of touch with the hurts of others.
• Quick to explode and it is OK if others react exploding.
• Aggressive and energetic.
• Would tend to be creative but speed is the watchword.
• Others are ‘tools’ to accomplish objectives.
• Accepts aggression.
• Enjoys a good fight and tends to forget.
• Does not waste time in brooding.
• No qualms about blaming others.
• Powerful ‘task-giver’.
It does not matter in which group you may find your identity. Make it a point to choose what you think desirable and honorable according to you and in agreement with the Scripture, and then live it fully to your potential. “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable -if anything is excellent or praiseworthy – think about such things…put it into practice” Phil. 4: 8, 9.
Keep both your hands free and clean to act effectively to get ahead in life.
Alex Mathew (Adapted from Mike Wells’ teachings)
Humility/Fullness made visible in Christ
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
“If any one has anything to do with Christ Jesus, let him/her have His humility first”. I make this sweeping statement in every Abiding Life Basic Training Course. It is stating that No one can do anything in Christ Jesus without His humility.
In the ‘One Example’ He gave His disciples on the day before He was crucified, He told them “Now that you know these things, you will be blessed if you will do it” John.13: 15,17. That ‘one example’ was washing the feet of the disciples.
Refering to the happening in the upper room on that day Paul says ” Your attitude should be the same as that of Christ Jesus” Phil.2:5. Jesus Himself referred to His attitude “Take my yoke upon you and learn of me, for I am gentle and humble in heart” Mat.11: 29
I often wonder how is it possible for Jesus to manage this level of humility! It came to me on last Sunday (10/24/04) afternoon while I was teaching a group of Secular Counselor Trainees in a ‘Christian’ Counselor training facility run by Catholic priests. We were discussing marital oneness and how a wife/husband can accept the spouse without conditions. Unless a person is fully himself/herself, that person will never be able to accept others fully. Then I was asked how does one know he/she if fully himself/herself?
We can see ourselves only when we are in front of an appropriate background.
I turned to the white board and on that board was a pictorial repesenation of marital oneness. On indicating this picture they all agreed they could clearly see the two black parrellel lines with a circle for a head.
“How does it become clear enough to be seen?” After some hesitation and a few wild guesses someone said it is because the whitboard is behind. Through that we established the principle that without the background the foreground does not become clear.
We can see ourselves only when we are in front of an appropriate background. We have no existence if we miss our background. Therein we know what we are and in whom we are. Our fullness in Him is visible only when we see ourselves in Him. In Him we are fully ourselves. A person fully himself/herself and knows that he/she is fully himself/herself can afford to be humble. It was not easy getting across this idea to a secular audience. I feel very comfortable presenting this fact to you who are Abiding in Him.
Therefore, if we are in Christ we are bound to be humble and all that we do would be from that base of humility.
Q.Do you agree with the otherside of Col. 1:27; that is, I in Christ, the hope of glory?
Weird Meetings?
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
Over the course of the years I have attended, witnessed, and been told of a variety of meetings and experiences that simply cannot be witnessed to from the Scriptures. Attempts to verify and legitimize them through the Scriptures are made; however, most often this ends in a distortion of the Bible. So what about such meetings and experiences? Those that have such experiences will vehemently fight for them as valid experiences of the Spirit. Though the expressions are not consistent around the world, “other” type experiences are. Some witness to having teeth turn gold, others to a cross turning to gold, uncontrolled laughter, pictures of saints that exude a fragrant aroma that heals, falling down and passing out, prophecies, people turning to pigs through prayer, and much, much more. I have heard many accounts, all told with sincerity and conviction. Again, what about such meetings and experiences? First, I must keep it all in perspective. In short, I really don’t care. Why? Not because I don’t care for the people, but because even if the experience and meeting were legitimate, it wasn’t my meeting or my experience, so why would I argue a position? It is too easy for all of us to move into pride. While Jesus was with the disciples, they were one. Take Jesus out of the center of any conversation and there will be division. I wouldn’t sacrifice my relationship with Christians over an experience that someone else had. Therefore, we approach such experiences without an agenda. I am not trying to prove or disprove. In comparison with my fellowship with a believer, I don’t care. Therefore, I will often go quiet if I see that my observations would cause a division. This approach won’t satisfy those that want to fight for the truth. However, the truth is not any experience, but Jesus. This brings me to the second point: a meeting or an experience does not create a heart for Jesus, but it does reveal one. Camping on this point has helped me, for I see both types of people attending such meetings. One person goes for the spectacular, for the seeking of the experience, all in the hope of creating a heart for God or obtaining a shred of proof that he is acceptable to God. This person is most open to deception. Some with this attitude are even leading the meetings. Perhaps we could liken it to “Christian pornography.” The purpose of pornography is to stimulate the fleshly body, albeit unnaturally. The body is to be stimulated by one’s mate, not another in the form of a picture. In the same way, the mind, will, and emotions belong to God and are to be stimulated by His Spirit. However, Christian pornography would be allowing something other than God to stimulate the soul. Many in seminaries are addicted to “intellectual pornography,” for they are always looking for the thing that will stimulate the mind. Many organizations are driven by men who have their wills stimulated through fantasizing about great works, or “pornography for the will power.” Others are into “emotional pornography” through the stirring of the emotions in a meeting or an experience. It is unnatural to go to a meeting seeking something to stir the soul other than Jesus. When those with such a heart are describing the experience and are questioned, they will immediately shift course and say that it is all about Jesus. However, His name was never mentioned in the course of the description. Instead there was a forceful presentation of the experience and the meeting. This is a revelation of the heart. Remember that Jesus did miracles and generally told the people to be quiet about them. He didn’t want to attract people who were attracted by miracles. Actually, I believe that a false teacher is used of God to reveal false hearts. I don’t mind if people go running to them, for they are seeking something other Jesus. Christian pornography, those things that stir the soul, are like the picture; they are a substitute for the real Person. In talking to a Pentecostal Pastor and a Baptist Pastor, I asked the same question. “Go back 20 years and think of the people in your church. Where are they today? How many are still moving forward?” Both pastors gave the same percentage; both have the same “results.” One can only conclude that it is not doctrine that allows for forward movement, but the grace of God and the choice of man. Therefore, the doctrine of a meeting can be completely wrong, but we must not neglect those that attend such meetings, for the revelation of the motives of their hearts. Faith is an amazing thing. If you believe that God will meet you at the Baptist church, will He? If you believe that God will meet you at the Pentecostal church, will He? If you believe that you will meet Him in the mountains, will you? He is everywhere. He can be found in any place at any time. Therefore, good-hearted people go to strange meetings and meet Jesus. Their hearts are revealed. The proof is in their lives. I have known those that have had very abnormal experiences, and yet it is obvious they are moving up in Jesus, talking more about Jesus, promoting Jesus, and not pushing the experience. What do we say to such things? Well, amen! I don’t have to understand it to witness to it. I know people personally that were, outwardly, going nowhere until the experience came and something changed. They became Christ-centered. In conclusion, meetings do not create hearts, they reveal them. Go to any meeting with the right heart, and your heart will be revealed. Go to the weird meeting wanting to create some kind of heart, and any manner of thing can happen. That is why people with a right heart come away from really strange things blessed, and those with a wrong heart are led further astray.
Over the course of the years I have attended, witnessed, and been told of a variety of meetings and experiences that simply cannot be witnessed to from the Scriptures. Attempts to verify and legitimize them through the Scriptures are made; however, most often this ends in a distortion of the Bible. So what about such meetings and experiences? Those that have such experiences will vehemently fight for them as valid experiences of the Spirit. Though the expressions are not consistent around the world, “other” type experiences are. Some witness to having teeth turn gold, others to a cross turning to gold, uncontrolled laughter, pictures of saints that exude a fragrant aroma that heals, falling down and passing out, prophecies, people turning to pigs through prayer, and much, much more. I have heard many accounts, all told with sincerity and conviction. Again, what about such meetings and experiences? First, I must keep it all in perspective. In short, I really don’t care. Why? Not because I don’t care for the people, but because even if the experience and meeting were legitimate, it wasn’t my meeting or my experience, so why would I argue a position? It is too easy for all of us to move into pride. While Jesus was with the disciples, they were one. Take Jesus out of the center of any conversation and there will be division. I wouldn’t sacrifice my relationship with Christians over an experience that someone else had. Therefore, we approach such experiences without an agenda. I am not trying to prove or disprove. In comparison with my fellowship with a believer, I don’t care. Therefore, I will often go quiet if I see that my observations would cause a division. This approach won’t satisfy those that want to fight for the truth. However, the truth is not any experience, but Jesus. This brings me to the second point: a meeting or an experience does not create a heart for Jesus, but it does reveal one. Camping on this point has helped me, for I see both types of people attending such meetings. One person goes for the spectacular, for the seeking of the experience, all in the hope of creating a heart for God or obtaining a shred of proof that he is acceptable to God. This person is most open to deception. Some with this attitude are even leading the meetings. Perhaps we could liken it to “Christian pornography.” The purpose of pornography is to stimulate the fleshly body, albeit unnaturally. The body is to be stimulated by one’s mate, not another in the form of a picture. In the same way, the mind, will, and emotions belong to God and are to be stimulated by His Spirit. However, Christian pornography would be allowing something other than God to stimulate the soul. Many in seminaries are addicted to “intellectual pornography,” for they are always looking for the thing that will stimulate the mind. Many organizations are driven by men who have their wills stimulated through fantasizing about great works, or “pornography for the will power.” Others are into “emotional pornography” through the stirring of the emotions in a meeting or an experience. It is unnatural to go to a meeting seeking something to stir the soul other than Jesus. When those with such a heart are describing the experience and are questioned, they will immediately shift course and say that it is all about Jesus. However, His name was never mentioned in the course of the description. Instead there was a forceful presentation of the experience and the meeting. This is a revelation of the heart. Remember that Jesus did miracles and generally told the people to be quiet about them. He didn’t want to attract people who were attracted by miracles. Actually, I believe that a false teacher is used of God to reveal false hearts. I don’t mind if people go running to them, for they are seeking something other Jesus. Christian pornography, those things that stir the soul, are like the picture; they are a substitute for the real Person. In talking to a Pentecostal Pastor and a Baptist Pastor, I asked the same question. “Go back 20 years and think of the people in your church. Where are they today? How many are still moving forward?” Both pastors gave the same percentage; both have the same “results.” One can only conclude that it is not doctrine that allows for forward movement, but the grace of God and the choice of man. Therefore, the doctrine of a meeting can be completely wrong, but we must not neglect those that attend such meetings, for the revelation of the motives of their hearts. Faith is an amazing thing. If you believe that God will meet you at the Baptist church, will He? If you believe that God will meet you at the Pentecostal church, will He? If you believe that you will meet Him in the mountains, will you? He is everywhere. He can be found in any place at any time. Therefore, good-hearted people go to strange meetings and meet Jesus. Their hearts are revealed. The proof is in their lives. I have known those that have had very abnormal experiences, and yet it is obvious they are moving up in Jesus, talking more about Jesus, promoting Jesus, and not pushing the experience. What do we say to such things? Well, amen! I don’t have to understand it to witness to it. I know people personally that were, outwardly, going nowhere until the experience came and something changed. They became Christ-centered. In conclusion, meetings do not create hearts, they reveal them. Go to any meeting with the right heart, and your heart will be revealed. Go to the weird meeting wanting to create some kind of heart, and any manner of thing can happen. That is why people with a right heart come away from really strange things blessed, and those with a wrong heart are led further astray.
The Love of God in Missions
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
“May the Lord direct your hearts into the love of God and into the steadfastness of Christ.”
I listened and thought to myself how true it is that the task can so easily become more important than the individual.
I Thess. 3:5, “May the Lord direct your hearts into the love of God and into the steadfastness of Christ.” A friend has made an interesting observation, saying recently he had been listening to several mission reports and support appeals in an attempt to find what was missing. He couldn’t put his finger on it but said there was something different from when he was a child. As he searched through the statistics and the financial and physical needs of missionaries and missions, the stories of conversion and the hardships, he finally noticed what was different. In none of the reports did he hear that the missionaries were compelled by the love of God or that they were madly in love with the people, and it was vexing to him. I listened and thought to myself how true it is that the task can so easily become more important than the individual. How easy it is to forget the greatest thing, love! That simple observation has driven me to my knees, not to generate love, but to bask in the presence of Love. For it is an appreciation of His love that drives me to love. The root of missions must be love.
Don’t Despise the Carnal
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
“And as for you, you meant evil against me, {but} God meant it for good in order to bring about this present result, to preserve many people alive.”
Gen 50:20
I really dread bringing up my bible college days, those days when we sat around and discussed how ignorant congregations were, how they didn’t do what they knew was right, and how they could be so stupid. I can’t stand those memories primarily because all my judgments befell me.
It is so easy to stand on the work of others, carnal or spiritual, and make judgments. For years I actually believed that my thinking was my thinking, that I owed no one. I would read the anti-nicean fathers and think, “How could they believe that?” It was easy to look back through history and assess what was right or wrong with those believers.
Well, I am getting older and see that I stand on their shoulders, that what many did, in the light of what they had, has brought me into a greater light. I am not independent of them. I am not smarter. I was born in this age, with this education, all for a time to come. It is easy to look at some doctrine that a Luther or Calvin believed and judge them. However, I stand in my reality and judge them in theirs.
My point is twofold. First, all that the believers did before me, good and bad, has helped to make me what I am. I am indebted to them and not as independent as I would like to think. Second, I should never despise the work of God, which can be accomplished through the good or the bad in a saint.
Many are angry over the bondage that they lived under in legalism. They despise those that taught it to them, manipulated and controlled them through it. Don’t! Their teaching didn’t bring you into bondage. Their teaching revealed that you had a righteousness of your own. Only a self-righteous person would attempt such a journey with such a teacher. It’s your fault you were in bondage. You went along with it. God permitted it because He knew that you needed it! It was being in bondage that made you long for freedom. It was bondage that makes your freedom today so precious.
Therefore, bless those that used you, abused you, and brought you under bondage. God used them to make you long for a contrast.
Does God Owe You Something?
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
Often I get the feeling that people are angry, believing that God owes them something. Does God owe you something? There is an easy way to tell. Condemnation! If you are waiting for punishment, conversely, you are also waiting for a reward. If you are fearful over a coming punishment, then you are anxious over some reward you believe you deserve.
As believers we are in Christ; unbelievers are out of Christ. If we are in Christ, then He has received our punishment and gives us our rewards based not on what we do, but on what we allow Him to do through us.
Too Easy on Sin?
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
“Do not regard lightly the discipline of the Lord, nor faint when you are reproved by Him.” Heb. 12:5 “But when we are judged, we are disciplined by the Lord in order that we may not be condemned along with the world.” 1Cor11:32
Often after finishing the first few lectures in the Abiding Life seminar, I will be questioned as to whether I am not being too easy on sin. There is an interesting fear among many that unbelievers and believers may think that they are in some way going to get away with sin. They would like to hear me stress that God is going to judge them. However, there are inherent, biblical problems with emphasizing judgment. First, our sin judges us on the spot. Because we are held together by Christ, to invite something that is anti-Christ into our being is to invite immediate judgment; it is too late to warn people after they have sinned, for judgment comes with the sin.
Second, if any believe that the Abiding Life message is easy on sin, then we ask you to look to the cross. God is not easy on sin. His Son died because of sin. The popular term “cheap grace” must never be uttered. Grace is not cheap; it cost the Son. God is not easy on sin or man’s inner life that sins, for He crucified it. The cross proclaims to all that God is concerned with sin. To say that we need His life is an acknowledgment of our concern. I won’t listen to that accusation.
Third, the statement, “People must know that God will judge their sin,” is a statement of unbelief. God has already judged all men in Christ. To wait around for judgment is to wait for something that has already happened. “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him” (Rom. 5:8,9.)” . . . that God was in Christ reconciling the world to Himself, not counting their trespasses against them ..” (2 Cor. 5:19)
Fourth, the person who worries about sin’s not being preached has forgotten he came to Christ through the good news being preached. All men have sinned and have recognition of that fact. The idea that people are sinning because they are ignorant is not plausible. A woman recently related to me that once she and her boyfriend were converted, they “knew” without anyone telling them that they were sinning living together. Again, God did judge sin in the form of Jesus Christ, and because of this judgment we have received grace and mercy. Therefore, grace and mercy is our message.
Attraction vs Respect
October 8, 2009 by Mike Wells
Filed under Articles by Mike Wells
There is a difference between attraction and respect. Respect will leave the heart of the person with God. Attraction wants some of that heart for one’s self. When we respect another, true Godly respect will send us to Jesus, so we can experience what we see, what we like, in another.
Lust is attraction of any kind. Attraction wants to experience some of the persons heart and attributes for themselves. You see this all the time in congregations. The men or women are listening to a male or female speaker and thinking “It would really be great to be married to them.” That is attraction, not respect. That is lust, not respect. To look at someone and say, “If I were younger and unattached, there would be no question,” is attraction/lust.
What does that statement have to do with respect? Respect is gender neutral and, generally, attraction, is gender specific. So what is the point in understanding the difference? How do we confess if we don’t know what to confess? What if attraction to the spirituality of another is lust? Then, the solution would be easy. Confess it and move into respect.
The lack of distinction between attraction and respect has led to much spiritual abuse. Believers are listening too much to men and not to God. Believers are following too many men and not Jesus. Respect will never let us go where attraction allows us to go. Respect keeps us following Jesus.
Again, this idea is thinking outside the box, but it helps me understand why some get sidetracked.
