I Corinthians 4:5, Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness, and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.

As I have grown older, I have often found myself in a faith crisis. I used to be one of the most judgmental people one could ever meet. I could, and would, find fault in nearly everyone and everything, despite the fact that all judgments are a waste of time and energy, for knowledge of something wrong without the power to change it is useless. However, one day I had a revelation of myself and could see that what I hated in others was also in me, which meant I hated a lot of myself. Since that day I have still made my share of false judgments–since I do not abide perfectly–but I recognize when the peace of God is leaving me. This has caused new behavior in me, and when I am told how terrible this or that person is, I can choose to remain quiet. One day I was told point blank, “I know your position on judging, but you are just putting your head in the sand and refusing to acknowledge the problem.” I understand what was being said, and I have been there and done that. But here is my faith crisis: I can either put my head in the sand concerning others, or I can put my head in the sand concerning the Lord, for He is the One Who has commanded the impossible by saying, “Love your enemies, pray for those that persecute you, and bless those that curse you.” I would rather have my head in the sand concerning men, and my head in the clouds with Jesus. It has been said that if we glance at men and gaze at Jesus, we will be eternal optimists. If we glance at Jesus, but gaze at men, we will be eternal pessimists. We make our own heaven and hell on this earth, and only God, not man, deserves our attention (worship).

I John 1:22, “Who is the liar but the one who denies that Jesus is the Christ?” Every believer must be prepared for the day when they are accused of being a false teacher or a cult leader. It has happened to me. I have started nearly every conference with the admonition that everything I say is not true. I am a man in process and make mistakes. However, the one thing I always will say in a conference that is truth is that Jesus is the Way, the Truth, and the Life. As Ray says, “I know what I am saying, but I am never sure of what people are hearing.” Sometimes I say the wrong thing, sometimes I am wrong, and other times I am misunderstood. However, there are those with an agenda to discredit the message of abiding in Christ moment by moment by discrediting me. Each word written or uttered is examined to confirm a pre-established bias. These believers, like Saul, want to stir up the crowd, have them lay their robes at their feet, and stone any who don’t agree with them 100%. They throw around words such as cult, false teacher, and heretic. Honestly, that is a bit harsh an assessment of one who teaches there is nothing but Jesus that matters. I have often said to those who are looking for something with which to discredit me that if they will simply sit down with me, I would give them a list. I have been negative, I have not always abided in Christ, I have walked in the flesh, I have judged, I have been bitter, I have not walked in love, and the list goes on. But then again, knowing my own frailty is why there is no record of my ever trying to get anyone to follow me. My emphasis is consistently to follow Jesus. Well, amen, false judgments must come, and some with a vengeance.

There is a purpose in being judged falsely.

When someone you love is falsely accused, just respond by talking about Jesus.

What am I to do? First, I must see God in it. David looked at the man on the hill cursing and spitting and refused to allow the man to be harmed, because he wondered if God had not allowed it for a purpose. There is a purpose in being judged falsely. Again, I want to be able to love enemies, but I don’t want any enemies. I want to learn to bless those that curse me without ever having to be cursed. I want to rise above distraction and follow Jesus, but I never want the distractions. Just as Judas delivered up Jesus, and from that treacherous act Life was given to man, so God sends us our own Judas, who in ignorance delivers us up in order that we might discover that the Jesus within is greater than the slander without. If I am not preaching Christ crucified, then in all honesty I want God to remove me from the lives of others. But if I am preaching Christ, I will let God deal with the detractor on the hill. Second, I cannot allow the judgments of the carnal to become my focus. This is the most demonic side of accusations, that a hitherto unknown person might actually steal our focus away from Jesus. In a worse case scenario, assuming what is being said is true, health would come from a glance back to Jesus, not a prolonged look at and dialogue with the detractor. Therefore, when I am attacked, don’t be surprised if I go silent and start talking all the more about Jesus. I don’t want to waste time defending myself. All that we have done at ALMI has been in the open. To win the alliance of an accuser is not a victory! By attacking me and making me his focus, the accuser proves that he doesn’t agree with the message of keeping our focus on Jesus. Third, this is where those who love me come in. They can help by not defending me to anyone. I am God’s servant, so send those who accuse to the Master of the servant. The servant is not greater than the Master; the Master is all that matters. We defend the preaching of Jesus, always. We defend the messenger, never. When we start defending someone we love, our flesh is stirred, our focus moves from Jesus, our peace departs, and our accuser has accomplished the goal of the Accuser of the Brethren. This is the most difficult thing for me; I can stand to be slandered, but I can’t stand seeing those I love slandered. It is important that we do not defend men, for it is always a trap the enemy has set. When someone you love is falsely accused, just respond by talking about Jesus. Our goal is Jesus. Remember, a detractor’s job is to detract you from Jesus to a lesser issue. Fourth and finally, I want to have compassion for those who make false judgments. I have done it myself. I have gotten everything wrong. Having this in my past, I can say with complete confidence that I would rather be the one being judged than the one doing the judging. The one being judged can come away sweet, but the one involved with judging will always go away depleted and under the judgment of God.

None of us have flesh that wants to die for the sins of others.

II Cor. 4: 7-12, But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; 8we are afflicted in every way, but not crushed; perplexed, but not despairing; 9persecuted, but not forsaken; struck down, but not destroyed; 10always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. 11For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12So death works in us, but life in you.
Col. 1:24, Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.
What an odd thing for Paul to say, “filling up what is lacking in Christ’s afflictions,” and yet every believer should be able to say this very thing. In the fullness of time, Jesus came and died for all sins past, present, and those in the future. We are now in Jesus, and Jesus is in us. Therefore, we share in Him in every way. His salvation is ours, His victory is ours, and the fellowship that He has with the Father is ours. But so is His suffering for sin. There are many days in which a believer will die for the sins of others. We experience the death that has come from the sins of those who have long ago passed away from the presence of the earth. I can’t walk about Africa or India without seeing and experiencing the sins of those who hundreds of years ago oppressed the people. We wear those sins. In the present, we suffer because of the sins of those in our society. The disgruntled teen shoots a gun in your window. And one day we will see the sins of the future. In a simple practical illustration, an automobile driver cuts in front of you and is cursing you. Your response is to bless those who curse you, so you just wore the other’s sin. Someone in your family offends you, it is unmerited, and you take it, die, bury it, and say nothing. You have suffered for that one’s sin. The rebellious child sneaks out and in pride is quite happy, and yet the parent hurts and wears the sin. We don’t want to die for the sins of others. We don’t want our flesh to share with His and come under the cross. We want to rebel against the injustice. But we must, and we must learn to do it in Him joyfully. Until His return, as long is He is on this earth in the form of His body, the Church, the eternal now will bear in His body afflictions. We are that body and must bear these afflictions. I remember the man in Africa and the story of his vision. He was in heaven, invited to eat at Jesus’ table, where there was food that wasn’t exactly food. There was a bowl of Christ’s righteousness, a plate of Christ’s love, or a bowl of Christ’s holiness. He sat down, intending to eat, but instead looked at Jesus and immediately began to curse Him. He thought to himself, I must have a demon! However, Jesus knew what was in his mind, looked at him, and said, “You don’t have a demon, it is your flesh not wanting to come under my control. Sit and eat; it will be quieted!” None of us have flesh that wants to die for the sins of others. However, it must if we are to rejoice. When we are offended unjustly, we must bear that sin, that affliction, and that suffering. It is all part of being in Him.

Genesis 9:18-25, “Now the sons of Noah who came out of the ark were Shem and Ham and Japheth, and Ham was the father of Canaan. These three were the sons of Noah; and from these the whole earth was populated. Then Noah began farming and planted a vineyard. And he drank of the wine and became drunk, and uncovered himself inside his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. But Shem and Japheth took a garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned away, so that they did not see their father’s nakedness. When Noah awoke from his wine, he knew what his youngest son had done to him. So he said, ‘Cursed be Canaan; A servant of servants he shall be to his brothers.’” There is a lesson for us. Are we to uncover the nakedness of our brother? Many believe it is their job to find the sins of others and then expose them to everyone. Not only is this contrary to Matthew 18, but it will bring a curse upon the accuser. Let God deal with a man’s nakedness. I know a pastor who, out of spiritual jealousy, discovered a hidden sin that another pastor committed some thirty years ago, and he made sure that everyone found out about it. Is this how we treat the people of God? If you want to be a Ham, it is. I prefer to be like the other two brothers, backing up with the Blood that covers and not publicizing the failures.

. If someone has their name blotted out of the book of life, it is because they specifically wanted it erased.

Deut. 29: 20, “The LORD shall never be willing to forgive him, but rather the anger of the LORD and His jealousy will burn against that man, and every curse which is written in this book will rest on him, and the LORD will blot out his name from under heaven.”
Rev. 3:5, ”He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. 6He who has an ear, let him hear what the Spirit says to the churches.”
Rev. 20:15, “And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.”
From the foundation of the world it was God’s desire that none should perish. God even sent His own Son to that end. Therefore, from the foundations of the world everyone has their name written into the Lamb’s book of life. It doesn’t seem to be a matter of choosing Jesus one day and then rejecting Him the next, thus having one’s name blotted out of the book of life. However, there is a choice to stop believing in Jesus. It is interesting that children want to believe in Jesus. In fact, they have to be taught not to believe in Jesus. It is not so much that we make a choice that gets our name in His book; rather, it is that we make a choice that gets our name out of His book. I often hear from people, “One day I just stopped believing.” Unbelievers like to lay all blame at the feet of God and yet maintain their freedom to choose what they want. If someone has their name blotted out of the book of life, it is because they specifically wanted it erased. It is getting the desire of the heart. God will not go against the heart, and if the heart wants out, it can get out.

The decision was Jesus

9As the crowds were increasing, He began to say, “This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah.”
There were many questioning Jesus and seeking for something that they really didn’t want: a miracle. Once they saw one, they were forced to a place of making a decision for which they were not ready. The decision was Jesus. Since they were not ready for the decision that a miracle brought, they next had to rid themselves of the decision the miracle forced upon them. They had played a clever game in their minds and emotions; as long as they could ask Jesus questions, they could be unbelieving without condemnation. However, once seeing, they had to choose. The problem was that they couldn’t choose, and the only thing left to do was rid themselves of the One who performed the miracle and forced the decision. The miracle was actually a curse. Believer, do you really want a miracle before God is ready to give it to you? It will demand a response and call for an action of faith on your part. Has your faith come to the place where you can so act? If not, the miracle will be a curse. To simplify things, seek Christ and not the miracle, so when the miracle comes, He will have prepared you for it.

“I am the true bread that came down out of heaven.”

John 6:12, “When they were filled, He said* to His disciples, ‘Gather up the leftover fragments so that nothing will be lost.’ 13So they gathered them up, and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten.”

It is an astounding story. Jesus had fed 5,000 people, and what was left over, He wanted. But for what? What are twelve men and a teacher on the move going to do with twelve baskets of barley bread? I imagine that they found a few hungry people along the way. There was exactly enough food for all the people, so I wonder if some, like the boy that offered the five loaves and two fish, had food with them. When the bread that Jesus gave came, they simply ate their own food. They didn’t feel the need for His bread. Therefore, He took it back. Matthew 7:6, “Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.” Jesus then continues with the theme that He is the bread of life. In the same way that some would rather have their bread than His, there are those that would rather have what the world offers than what Jesus offers. To such people the bread is withdrawn. Sometimes I am talking to someone and all I am met with is one argument after another. That person simply is not interested in Jesus, so I say, “I take it back, I take back everything!” They may believe that I am retracting my conviction over what I have said about Jesus. Not so, I am retracting Jesus. A word not received is a wasted word, and there must be no waste. I just pick it up and wait to give it to others who hunger for the bread that comes from heaven. As we journey we will always find a few hungry people. “I am the true bread that came down out of heaven.” I remember being in India. As I left the airport, a band of men were attempting to wrestle my bags out of my hands. I made it clear that I would carry them myself. Since I would not relinquish the bags, they all walked with me touching them. When I arrived at the car they all wanted a tip. Reluctantly, I gave them all one rupee each. They began to curse me and demand more. I responded, “So one rupee is not enough?” I then took back from each man his one rupee. They were expecting me give them something bigger. Instead, I simply got in the taxi and rode away with them following me, now wanting the one rupee back. However, I had taken back what they didn’t like and was not giving it again. Jesus offers the bread of life; if you don’t want it, He will take it back and leave you exactly where you were before you heard of Him.

In the grace of God, we see him rise from the ashes with a new message, THE message of Christ.

To me this question actually has two answers. First, our responsibility is to judge the message, for it always takes precedence over the messenger. Paul makes this point repeatedly, such as in Galatians 1:8, saying no matter how beautiful the messenger is, the message is what counts. “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” Again, Paul sees the message as being much more important than himself, “What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one.” Even when it came to having a messenger who had wrong motives, Paul remained interested primarily in the message. Philippians 1:17, 18, “the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment. 18What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice.” Therefore, if the message was correct when the writer or performer was walking with Jesus, the message is still valid today, and I won’t throw it out. David had a moral failure; I will not throw out what God had clearly given him before his failure. It would be my loss. When one takes the position to discredit everything that has been said by a fallen believer, he is walking on thin ice, for God may define for him anew what fallen means. In, Galatians 5:19-21, Paul gives a description of the flesh. Who can boast that at some time in their life they have not fallen into some of these things? Who can rightly judge the messenger? Now to the second answer:
some have not promoted the message, but rather they promote themselves. It is their plan that whenever we hear their music or read a particular paragraph, their picture, not Christ’s, flashes into our minds. Paul talks about such people. II Cor. 4:5, “For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake. 6For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.” There are those in the business of riding on the back of Christ to create an image for themselves. They don’t make a distinction between the message and themselves. They are the proof of their message. They, in fact, believe they are propping up Jesus. The focus is constantly on them and their faith, their talent, and their cleverness. Their formula, writing, or music and how it makes them stand out is one with their image. “17For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void.” When such a believer falls, it is impossible to separate him from his message, for in reality he was the true message, with such a high standard set for himself and others that he will have trouble finding grace. Such a one is left having to clean up the mess on his own. In interview after interview he will try to separate himself from the message, so that the message can retain its integrity, but it is too late to separate himself from it. It becomes impossible to defend his message when it is revealed that it wasn’t THE message of Christ. People quickly abandon him. The books and the music will find their way to the trash bin, but though his reputation is also in the trash bin, the person is not! The blessing in all this is that God will use it to move him into clinging to the proper message. In the grace of God, we see him rise from the ashes with a new message, THE message of Christ. Well, amen!