Romans 6:6-7, Knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin.

Many view slavery to sin as analogous to a machine and a driver. A machine has no will of its own, being completely dominated and controlled by the driver, who turns it on, moves the handles, expects response from the machine, and turns it back off. This is the “life” of a machine; its state of being without a will, without the ability to choose, shows a true example of passivity. Many unbelievers and believers alike have embraced the philosophy toward the slavery of sin wherein sin is the driver and the unbeliever or believer is nothing more than a machine. Sin has complete control over the unbeliever or the believer, who in turn must yield to its dictates. This view of life is soul killing in that it strips man of all hope. If one cannot choose, why even get out of bed? Why keep moving forward to a pre-determined judgment? When those in the world say that their sexual orientation is pre-determined, they have just confessed to being a hopeless machine slave. To convince a believer that he has an addiction is to persuade him that he has no choice. What, then, is there to do but allow sin to turn his switch to on, move him in its direction, and turn him off at its bidding? Oddly, the heterosexual is told that he or she can say no to sex, but the homosexual cannot.

We are not machines, and sin is not the driver. Unlike the piece of machinery, we have free will. However, our Creator, the Master, has set the parameters of our choices. Though thus limited in our choices, we still have choice. As a slave a person can work or not work, live or be killed, eat or not eat, sin or not sin, love or not love. There is a lot that a slave can do and a lot that a slave cannot do. Certainly he cannot leave. Spiritually, sin might be the master, but still the person can choose to do good (follow the Law) or choose to sin (disobey the Law). Now, sin does not sit on a believer or unbeliever controlling; instead, sin manipulates by appealing to pride and the desires of the flesh. Sin cannot control; it is not allowed to do so. Sin gets its adrenaline rush from manipulating someone to choose against God, choose sin, or choose the keeping of the Law. Anyone can simply say “no” to sin. I have seen and met unbelievers that one day said “no” to this or that sin; they meant it and it stuck. How much more empowered is the believer? Sin is a big annoyance, it has the power to deceive, and it is relentless. When someone is the slave of sin, all choices are calculated by sin to serve sin. However, the capability is still there to choose, or how could an unbeliever choose Christ? Once Christ is chosen, a person is taken out of the dominion of sin and placed in the Kingdom of God. He is still a slave (serving a wonderful Master!). However, the parameters are much grander and the choices far more varied. A slave still must choose. We read in John 5:19, “the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.” Jesus did do something; He chose to do nothing on His own. That is not passivity.

I once finished a meeting and was verbally attacked by another. I did something: I prayed, I listened, I rested, and I heard nothing from Jesus, so I said nothing. It appeared to others that I did nothing, but I was actually doing a lot of choosing. As a slave of righteousness, I can do a lot of choosing. At other times I have actively done nothing by waiting and listening, and He spoke. In those instances I spoke what I heard, and it was redemptive, as Jesus always is. Again, it is soul killing if as a believer I think I am a machine without free will. I am a slave to Christ, but I do not just sit around waiting for Jesus to get in the driver’s seat. I work within the parameters He has set for me, his slave, and I have so many choices and freedoms that He actually calls me His friend, His beloved, His brother, and His bride. This slave must put one foot in front of the other and walk by faith. This slave must deny his lying emotions. There are many things that my Master will not do for me, because it is His will that I do them for myself, and I am to obey my beautiful Master. What a wonderful kingdom is His; what a great day it is to be a slave. Now, the old slave died, so sin can no longer lay any claim whatsoever on me as a believer. If sin wants to grab back the old slave, it will just end up with a handful of spiritual dust.

“If any one has anything to do with Christ Jesus, let him/her have His humility first”. I make this sweeping statement in every Abiding Life Basic Training Course. It is stating that No one can do anything in Christ Jesus without His humility.
In the ‘One Example’ He gave His disciples on the day before He was crucified, He told them “Now that you know these things, you will be blessed if you will do it” John.13: 15,17. That ‘one example’ was washing the feet of the disciples.
Refering to the happening in the upper room on that day Paul says ” Your attitude should be the same as that of Christ Jesus” Phil.2:5. Jesus Himself referred to His attitude “Take my yoke upon you and learn of me, for I am gentle and humble in heart” Mat.11: 29

I often wonder how is it possible for Jesus to manage this level of humility! It came to me on last Sunday (10/24/04) afternoon while I was teaching a group of Secular Counselor Trainees in a ‘Christian’ Counselor training facility run by Catholic priests. We were discussing marital oneness and how a wife/husband can accept the spouse without conditions. Unless a person is fully himself/herself, that person will never be able to accept others fully. Then I was asked how does one know he/she if fully himself/herself?

We can see ourselves only when we are in front of an appropriate background.

I turned to the white board and on that board was a pictorial repesenation of marital oneness. On indicating this picture they all agreed they could clearly see the two black parrellel lines with a circle for a head.
“How does it become clear enough to be seen?” After some hesitation and a few wild guesses someone said it is because the whitboard is behind. Through that we established the principle that without the background the foreground does not become clear.

We can see ourselves only when we are in front of an appropriate background. We have no existence if we miss our background. Therein we know what we are and in whom we are. Our fullness in Him is visible only when we see ourselves in Him. In Him we are fully ourselves. A person fully himself/herself and knows that he/she is fully himself/herself can afford to be humble. It was not easy getting across this idea to a secular audience. I feel very comfortable presenting this fact to you who are Abiding in Him.
Therefore, if we are in Christ we are bound to be humble and all that we do would be from that base of humility.

Q.Do you agree with the otherside of Col. 1:27; that is, I in Christ, the hope of glory?

The way to life is narrow and will take a narrow mind.

“And I, if I be lifted up from the earth, will draw all men to Myself.” –Jesus Christ, John 12:32
Isn’t it interesting that so many things are contagious rather than received because they inspire belief? If a church is having great success at bringing in believers from the other churches, pastors and committees flock there to discover and imitate the program. Sometimes the program is quite complex. Everything must be timed to the minute. Songs must be ordered in such a way as to lead people to worship. The facility must be user friendly, and the latest pet social ill must be addressed with the utmost sensitivity. Well, amen! An old friend of mine, whose pastor was on to a new church growth plan, stopped him by saying, “This plan costs too much and is too complex!” At that the pastor answered, “Don’t you see that both parking lots are full?” The old man responded, “The parking lot at Walmart is full every Sunday, too. Now here is my plan for growth. It is simple and doesn’t cost money. ‘If I be lifted up, I will draw all men unto Me!’” The pastor shook his head and walked off, but what the old man said was true! We do so much work, when a focus on the crucified/resurrected Savior would ensure that He did the drawing. I am sick of the work of drawing. If God gets all the glory, then He does all the work. To hear many evangelists speak, you would think that they are doing the drawing. They have yet to learn the difference between a crowd and an audience. A fellow said to me the other day, “Wells, you know all the repetition of your message isn’t keeping people away; it’s why we come. I like hearing that Jesus is everything.” I know, then, that it is Jesus Who will draw the people. However, this simplicity takes faith; unbelief will always make things complex. The way to life is narrow and will take a narrow mind. Man will not enter in through the broad way or a broad mind. The narrow mind believes the simplest of things.

I John 1:22, “Who is the liar but the one who denies that Jesus is the Christ?” Every believer must be prepared for the day when they are accused of being a false teacher or a cult leader. It has happened to me. I have started nearly every conference with the admonition that everything I say is not true. I am a man in process and make mistakes. However, the one thing I always will say in a conference that is truth is that Jesus is the Way, the Truth, and the Life. As Ray says, “I know what I am saying, but I am never sure of what people are hearing.” Sometimes I say the wrong thing, sometimes I am wrong, and other times I am misunderstood. However, there are those with an agenda to discredit the message of abiding in Christ moment by moment by discrediting me. Each word written or uttered is examined to confirm a pre-established bias. These believers, like Saul, want to stir up the crowd, have them lay their robes at their feet, and stone any who don’t agree with them 100%. They throw around words such as cult, false teacher, and heretic. Honestly, that is a bit harsh an assessment of one who teaches there is nothing but Jesus that matters. I have often said to those who are looking for something with which to discredit me that if they will simply sit down with me, I would give them a list. I have been negative, I have not always abided in Christ, I have walked in the flesh, I have judged, I have been bitter, I have not walked in love, and the list goes on. But then again, knowing my own frailty is why there is no record of my ever trying to get anyone to follow me. My emphasis is consistently to follow Jesus. Well, amen, false judgments must come, and some with a vengeance.

There is a purpose in being judged falsely.

When someone you love is falsely accused, just respond by talking about Jesus.

What am I to do? First, I must see God in it. David looked at the man on the hill cursing and spitting and refused to allow the man to be harmed, because he wondered if God had not allowed it for a purpose. There is a purpose in being judged falsely. Again, I want to be able to love enemies, but I don’t want any enemies. I want to learn to bless those that curse me without ever having to be cursed. I want to rise above distraction and follow Jesus, but I never want the distractions. Just as Judas delivered up Jesus, and from that treacherous act Life was given to man, so God sends us our own Judas, who in ignorance delivers us up in order that we might discover that the Jesus within is greater than the slander without. If I am not preaching Christ crucified, then in all honesty I want God to remove me from the lives of others. But if I am preaching Christ, I will let God deal with the detractor on the hill. Second, I cannot allow the judgments of the carnal to become my focus. This is the most demonic side of accusations, that a hitherto unknown person might actually steal our focus away from Jesus. In a worse case scenario, assuming what is being said is true, health would come from a glance back to Jesus, not a prolonged look at and dialogue with the detractor. Therefore, when I am attacked, don’t be surprised if I go silent and start talking all the more about Jesus. I don’t want to waste time defending myself. All that we have done at ALMI has been in the open. To win the alliance of an accuser is not a victory! By attacking me and making me his focus, the accuser proves that he doesn’t agree with the message of keeping our focus on Jesus. Third, this is where those who love me come in. They can help by not defending me to anyone. I am God’s servant, so send those who accuse to the Master of the servant. The servant is not greater than the Master; the Master is all that matters. We defend the preaching of Jesus, always. We defend the messenger, never. When we start defending someone we love, our flesh is stirred, our focus moves from Jesus, our peace departs, and our accuser has accomplished the goal of the Accuser of the Brethren. This is the most difficult thing for me; I can stand to be slandered, but I can’t stand seeing those I love slandered. It is important that we do not defend men, for it is always a trap the enemy has set. When someone you love is falsely accused, just respond by talking about Jesus. Our goal is Jesus. Remember, a detractor’s job is to detract you from Jesus to a lesser issue. Fourth and finally, I want to have compassion for those who make false judgments. I have done it myself. I have gotten everything wrong. Having this in my past, I can say with complete confidence that I would rather be the one being judged than the one doing the judging. The one being judged can come away sweet, but the one involved with judging will always go away depleted and under the judgment of God.

The only measure of dependence you place on them should be on the things God has done in them.

Gal. 2:20, I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
Let me tell you a secret about others. The only measure of dependence you place on them should be on the things God has done in them. Depend on them for anything else and they will let you down. When we see strong people, we have the tendency to want to trust them. However, if it is a fleshly strength that we are trusting, then one day they will let us down. I have done it myself, told people of my strengths, my boldness, or my knowledge, and I have heard others do the same. Such talk is foolishness, for we are covertly relating that we can be trusted, followed, or listened to because of our strengths. This is proof positive that we are not to be trusted. It is better to hear of someone’s many weaknesses and work alongside that person, for in each place he is weak, he is reliant upon God’s strength. If a man tells me he was very critical until God worked in his heart, revealed his own wickedness, and then lifted him up, I know that such a man is safe with my problems; I won’t receive judgment from such a one; I will receive grace.

The flesh can continue to develop after we believe in Jesus.

Job 6:11-12, What is my strength, that I should wait? And what is my end, that I should endure? Is my strength the strength of stones, Or is my flesh bronze?
The Bible makes the point that once we have believed in Jesus, the old man is crucified, we receive a new life, and what was true of us is no longer true, what we did we never did, what happened to us never happened to us, for “if any man be in Christ, he is a new creation.” The old man is gone but the flesh–the condition of being under the influence of something other than Jesus–has not changed and will never change; we just abide longer with it under His influence, so it may appear that it has changed. The flesh is not improving, nor does God intend for it to; it is His stronghold to drive us back to Him. In fact, once we have Christ within us, the flesh will make us more miserable than it did when we had Adam’s life in us, for now it doesn’t fit what we are. This brings me to an important point: The flesh can continue to develop after we believe in Jesus. All we have to do is walk after the flesh, and the flesh will find new idols, new ways of coping. It will continue to grow. In Fiji I got a fungus, a very tricky thing that started out very small, but when it would itch, it felt so good to scratch it, and it was in the itching that it spread; soon it covered both feet. The pain was intense in the center, but it always felt good to scratch around it. The flesh is the same. Scratch that itch it and it will grow. A perfect example of the flesh’s continuing to expand is its increase in those (men and women) who struggle with internet pornography. This was something unheard of 15 years ago, and now there are few families not affected. Actually, it is worse among believers than unbelievers, for if unbelievers want sex, they will generally just go for it. But the believer draws an invisible line in the sand and tells the flesh, “You can go this far and no further.” To them, porno is not the same as adultery and therefore allowable. There are many in ministry struggling with this new development in flesh expression. This awareness of the weakness of the flesh and its propensity to grow should not discourage us, but rather encourage us to remain near to Him. For we know the moment the Lord is not our focus, we will move into the flesh, which has not improved. God has orchestrated the whole of the Christian life to center on abiding in Him.

His faith will be the faith out of which I live.

Often I read with amazement the stories of the great men of faith: Abraham and the sacrifice of his son, Moses and the parting of the Red Sea, and Noah and the building of the ark. How could these men stand? How did they have the faith that could be counted to them as righteousness? To even think of building an ark when there had never been a flood boggles the mind. I must admit that after close examination, I just don’t have that kind of faith. Because of the recognition of my lack of faith, Galatians 2:20 means so much to me. I like Darby’s translation that gets closer to the meaning of the original, “20I am crucified with Christ, and no longer live, I,_ but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me. 21I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.” What a blessing to know that I can live out of His faith. His faith is even superior to that of Abraham, Moses, and Noah. Again, the lesser truth will give way to the greater truth. He is the greater truth. If I move in my recognition that I am in Him and He is in me, His faith will be the faith out of which I live. He is the Vine, I am a branch; if that is true, then the faith of the Vine must flow into the branch, thus allowing me to live out of His faith. It is refreshing that I don’t have to generate faith, and I can simply live out of His. Amen!

“Do not regard lightly the discipline of the Lord, nor faint when you are reproved by Him.” Heb. 12:5 “But when we are judged, we are disciplined by the Lord in order that we may not be condemned along with the world.” 1Cor11:32

Often after finishing the first few lectures in the Abiding Life seminar, I will be questioned as to whether I am not being too easy on sin. There is an interesting fear among many that unbelievers and believers may think that they are in some way going to get away with sin. They would like to hear me stress that God is going to judge them. However, there are inherent, biblical problems with emphasizing judgment. First, our sin judges us on the spot. Because we are held together by Christ, to invite something that is anti-Christ into our being is to invite immediate judgment; it is too late to warn people after they have sinned, for judgment comes with the sin.

Second, if any believe that the Abiding Life message is easy on sin, then we ask you to look to the cross. God is not easy on sin. His Son died because of sin. The popular term “cheap grace” must never be uttered. Grace is not cheap; it cost the Son. God is not easy on sin or man’s inner life that sins, for He crucified it. The cross proclaims to all that God is concerned with sin. To say that we need His life is an acknowledgment of our concern. I won’t listen to that accusation.

Third, the statement, “People must know that God will judge their sin,” is a statement of unbelief. God has already judged all men in Christ. To wait around for judgment is to wait for something that has already happened. “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him” (Rom. 5:8,9.)” . . . that God was in Christ reconciling the world to Himself, not counting their trespasses against them ..” (2 Cor. 5:19)

Fourth, the person who worries about sin’s not being preached has forgotten he came to Christ through the good news being preached. All men have sinned and have recognition of that fact. The idea that people are sinning because they are ignorant is not plausible. A woman recently related to me that once she and her boyfriend were converted, they “knew” without anyone telling them that they were sinning living together. Again, God did judge sin in the form of Jesus Christ, and because of this judgment we have received grace and mercy. Therefore, grace and mercy is our message.