Repent!

Romans 2:4, “Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?”

Many say they are called to exhort people to repent, but their call so often is exhibited as something of a one-off from what we know the Old Testament prophets were; for them repentance centered more in the root than the fruit as they sought to bring people back to God. Today the call to repentance seems to take the form of spreading a rebuke, such as, “’You think you are saved, but you are not! You call yourselves My children but do not act like My own. If you would have loved Me you would have kept My word. I am going to cut you off and give your portion to those that obey Me,’ thus says the Lord.” It is fairly consistent and only ends in condemnation, even though we know that “there is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). Men instruct on the topic of discipline with a similar approach and fervor, and that, too, ends in condemnation. The offenders’ sin is pointed out, coupled with a threat to punish. Because of such teaching by the religious who wrongly present God’s judgment, one fellow said, “I wish I would have waited to accept Christ until the last minute, got baptized, and had someone shoot me as I came up out of the water. At least that way I would not have accumulated so much of the judgment of God as a believer.” This man expressed a common feeling that has occurred among Christians throughout the centuries, but this kind of view of judgment is not dealing with the root but rather the behavior, the fruit. There are two types of discipline: one is punishment, which reaps few benefits and is rarely successful, and the other is a self-discipline that takes a person back to Christ. A Christian who finds himself continually in the deeds of the flesh does need discipline, but it is that found within himself that can enable him to begin and end each day recognizing the presence of Christ. It is our job as disciple-makers to pull that person aside and urge him to go to the Lord and abide. The subsequent awareness of the fact of Christ’s indwelling that is living through him will free him from the deeds of the flesh. (“If perhaps God may grant them repentance leading to the knowledge of the truth,” II Timothy 2:25.) It has been proven that continually emphasizing a person’s deeds of the flesh will never set him free from the flesh. (“But the sorrow of the world produces death,” II Corinthians 7:9.) Believers ought to be disciplined in recognizing Christ. It does take time to teach that understanding; Jesus spent three-and-a-half years with his disciples. However, the fruit of taking this approach is verifiable, for Jesus said that the Father prunes. To say it another way, when we abide, the deeds of the flesh fall off of us. Unfortunately, there are those that will refuse this discipline; they willingly continue in the deeds of the flesh, making themselves an unhealthy leaven in the Body, and at this point to disfellowship them is appropriate. As for the call to spread the message of repentance, it generally is meant to be a call to stop a particular behavior, and repentance is seen as different from forgiveness. The hiccup enters in when Christians do repent and subsequently continue in the same behavior. This is again where Jesus is tying the hands of man and forcing us to a life of abiding, for only the living Christ within can make a permanent change in behavior. Therefore, the message of repentance without the message of the indwelling Christ is incomplete and will not be attainable.

Only His Death

“For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh but made alive in the spirit.” I Peter 3:18

I begin every morning the same way, “Thank You, Jesus, that You are my separation from God, and therefore I can never be separated from Him.” It is a beautiful revelation. His mercies are new every morning! Every morning! Christ was my separation and that settles it all. I have often heard it taught that it should have been me hanging on the cross and not Jesus, but here is the problem. Let us assume that it was me hanging on the cross for my own sins; how can a sinner bear his own sin? Had it been me and not Him, nothing would have happened to elevate my sins. Thousands were crucified for their sins; Jesus had a thief on both sides. One was invited into paradise by Jesus, but not because the thief suffered for his own sins. The thief’s death on a cross did nothing to redeem him, but rather it was his recognition of Christ that redeemed him. My point is that if Christ had not taken my sins on the cross, then going to the cross myself would have accomplished nothing. In this regard it was a substitution, for if I refuse the substitution, I might die on a cross but I could never be a sacrifice for my sins; I would have a just death for my sins. What Jesus did was wonderful. Being sinless and blameless, He was actually able to take my sin out of me, have it placed on Him, and then become a substitution that redeemed me and set me free. His was the only death that could have accomplished such a feat, and He did it for all men. This is not religious dogma but faith in the Son of God who has loved me and was delivered up for me. Today we say, “Thank You that because of the cross, that because You were my separation from God, that because You took my sins upon yourself, I have no obstacle with God. I will be heard today, helped today, shown compassion today, and You will treat me as David, a man after Your heart that will do all of Your will. All because of You, Jesus!” Amen, what a confidence.

What Brings the People Must Keep the People

“Do you not yet understand or remember the five loaves of the five thousand?”  Matthew 16:9

A man was telling me about a slow leak that he had in a truck tire. He wanted to get as far down the road as possible, because he did not have a spare tire. He explained that his grandfather had told him a secret, “When you have a slow leak, drive as fast as you can. This will cause more wheel rotations, and when the part of the tire with the hole hits the pavement, the pressure will not let the air escape. Just drive flat out, and you can go longer before the flat completely stops you.” I thought that was interesting, but wondered what it had to do with our seminar. Then, with a crestfallen countenance, the man looked at me and said, “I am flat as a pastor and a believer. I have seen that there was a leak in the church, and my approach was to speed up, introduce as many new programs as possible, keep the people busy and distracted, and thus ignore the leak. It did not work, and I am flat and exhausted. Today, I see that the leak’s essence was that I had forgotten to proclaim Jesus, forgotten to determine to make Him known.” That I did understand. We must be careful as we work in the church, for what attracts the people will be what is needed to keep the people. I have seen so many burnt-out believers. Jesus fed the multitude, and when He was not feeding them, they crucified Him. He was feeding their flesh, and their flesh grew. Imagine two pastors, both with the same message. One attracts the people with video, music, games, a magnificent facility, miracles, healings, comfort, cappuccino machines, the spectacular, strong personalities, and bribes of a variety of forms. The other attracts with the simple message that a believer is the temple of God; the Holy Spirit will bring about the life of Christ naturally in him; and Jesus can be the source of his heart, bringing life to his spirit, soul, body and the world around him, though in the world there will be trouble, but Jesus has overcome the world. The first pastor now needs a football field to accommodate the audience and enough room for motorcycles to jump over him while he speaks or a flagpole from the top of which he has promised to eat pie if everyone in the youth group brings a friend. The other pastor just keeps talking about Jesus and has fifty people attending; they take back to their daily lives and jobs a great secret: Jesus in them. One must ask what has really attracted the people, because what attracts the people must keep them. I find it interesting that overall attendance in church is decreasing but increasing in the mega-church. What does one have that the other does not? It is a slippery slope and a great temptation when we see the mega-club degrade Christianity to the folly of the flesh that attracts people. Once that has occurred, the only way to keep the people from shifting to another mega-club with more appeal to the flesh is to up the fleshly appeal in the existing club. It is throat cutting, because flesh begets flesh, and appealing to the flesh of man will ultimately create more flesh. Take a walk in the woods. Life is something that comes naturally, without effort. If people are attracted by Jesus, then lifting up Jesus will keep the people. The goal is not keeping them coming for any reason but for Him and His glory. It is easy and relaxing. I spoke to a large group in a remote area of Nepal. The pastors came at the break, saying, “We did not know that if God gets the glory, He does the work. Everything we have heard from the U.S. involved a program that we needed to do. Preaching Christ has taken a second place.” Yes, and there is one more thing. When did the men of God begin to look to the world for the secret of success? There was a time when the Church led the world. It is as though there is a worldly parade, and the Christian club stands on the curb analyzing what has attracted people to join in. Next, the Christians jump to the back of the parade, dressing, imitating, and offering what those with a darkened mind at the front have dreamed up for the masses. They put something of a Christian twist to it, believing that those at the front of the parade will look back and want to be led by the new followers. A club in the Midwest used its budget to buy shot glasses and hand them out to every bar in town for free. The bar owners were asked to serve the whiskey in the glasses, so that when the patron drank the last swig, he would see the message painted on the bottom, “Give our church a shot,” along with the address. This kind of thing is hailed as cutting edge. There is a group of prostitutes for Jesus going on the streets, sleeping with men, and giving them a Bible and inviting them to church. When questioned, they said what so many say, “How else are you going to reach these men? They will not come to church.” I want to encourage all of you reading that Jesus is enough, and if you want to shake the world, you do not have to become like it to be heard. The world knows a contrast when it sees it. We are not joining the world’s parade. People attracted to Jesus need only hear talk about Him. That type of fellowship will not ever go flat.

Spiritual Frankenstein!

Revelation 21:9 “Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, ‘Come here, I will show you the bride, the wife of the Lamb.’”

Shelley’s novel, Frankenstein: or, the Modern Prometheus (1818), is a combination of Gothic horror story and science fiction. The book tells the story of Victor Frankenstein, a Swiss student of natural science who created an artificial man from pieces of corpses and brought his creature to life. Though it initially seeks affection, the monster inspires loathing in everyone who meets it. Lonely and miserable, the monster turns upon its creator, who eventually loses his life. I think that Shelley was on to something as a low, worldly contrast to the picture of a spiritual reality. God at this very moment is putting together the Bride of Christ. It will be a beautiful combination of all the believers from around the world. It will not resemble the hodgepodge Frankenstein but a beautiful Bride that needed every believer to make it the most beautiful bride ever. You are needed! Period! One day I was talking to the Lord and made a request (remember, all of His sheep hear His voice, and one day we discover that our thoughts of Light and Life actually came from Him). “I want to know all there is to know about Jesus in this life. I want to know all that a man can know.” He spoke, and at first I was not happy with His remarks. “In My house there are many treasure chests; none of them are exclusive to one man. There is a chest with your name on it, which you will open, but you will not open all the others. I am too big for one man, and each man will have his own chest. My treasure is too much for one man to describe, so it will take millions to do that. My bride is not made up of one but of many, and it will take all of those that love me to describe Me.” Well, I was discouraged; I wanted everything for myself. Yet, I could see that He is bigger than what I could describe, and we needed every member of the body of Christ to begin to express Him. There are not great men of God, but only weak men and women with a great God. There is something about Jesus that can only be expressed through you. Beautiful! Press on, for the rest of us desperately need to know what you know of Jesus in heaven.

Divorce and Bitterness

When I talk to a brother or sister contemplating divorce, I immediately explain how he or she is presently feeling. The response most often will be, “How did you know exactly how I was feeling?” Quite simply, I say, I just described the characteristics of a bitter person. The mate’s behavior is not dictating how the person now feels, although he or she believes that it is. Bitterness is the true dictator, a most divisive and destructive force to which many believers have succumbed. “See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled” (Hebrews 12:15). “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. And be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:31, 32).

What are some of the common signs of bitterness in a relationship? The bitter person is responsible for them, remember, for it is not the actions of others that cause bitterness, but rather a hard heart and ears attuned to the enemy’s voice, providing the soil bitterness needs to grow. There is a difference between being offended and being bitter. We do not find Jesus, the one Man in all of humanity who was offended the most, ever bitter. Blame must rest squarely on the shoulders of the person who is bitter.

Bitterness is an attitude that grows until its roots are entangled throughout the person’s mind, will, and emotions. Any attempt to remove this poisonous plant will be met with resistance through desire, intellectual arguments, and the feeling of hopelessness. Bitterness can even be considered an addiction. There is a soothing inner calm for those who have become accustomed to it, for though everything outside of them seems out of control, they can at least control their bitterness and make others pay for the perceived wrongs they have done. The majority of believers under emotional stress will either have an outer or inner explosion (which normally converts into depression), and with the passing of time all is forgotten. However, the bitter do neither of these; their explosions do not pass. They accept a lifestyle, a path that allows them the luxury of avoiding personal responsibility for the remainder of life. A child grows embittered toward the parent, and the more the child fails in life, the more anger he exhibits toward the parent. This is living in a distorted reality, a neurosis. When events begin to pressure the bitter people into accepting blame, they immediately recall all of the wrongs that have been done to them, once again avoiding responsibility. An interesting thing about Christians is that they often maintain their bitterness under the guise of being extremely spiritual, “so spiritual” that God has called them to suffer and be cut off from others, and yet the proof of carnality is that everyone who has disappointed them is covertly punished for the perceived failure.

Bitterness becomes a compulsion, the opposite of which would be the passive blame-taker, whose first response whenever life circumstances get the best of him is to roll over, play dead, and accept all responsibility. Each morning there is the comfort of the known that will take him through the day with the assumption that whatever happens, he is to blame. There is no fear of change. Similarly, but conversely, the bitter can be assured that no matter what, a problem is someone else’s fault.

Yes, bitterness is an addiction that can be likened to smoking cigarettes. When someone starts that habit, he can smoke when he desires: after dinner, at a party, or during leisure times. However, soon enough something very interesting happens. Instead of exercising free will, the smoker heeds the domineering command of a cigarette and goes whenever it calls. At this point, there is addiction. A glorious creature created to listen to the Father above listens instead to a cigarette below. The creature is a slave to a new master. When the misery of this revelation sets in, the smoker begins to make a series of vows and smokes hundreds or even thousands of what become known as “the last cigarette.” Soon there develops frustration, anger, and even depression.

At first bitterness is used as an excuse, but with the passing of time, bitterness uses its holder. The fact most evident, yet rarely discerned by the bitter, is that whoever they are bitter toward has become their god. While in the wilderness, Jesus heard Satan make the request to “fall down and worship me.” The word “worship” means to give attention. Jesus said no! Only God, the Father, would have His attention. Most of us have been hurt by others, but is making those others our gods by continuing to give them our attention not a greater tragedy? Do we want to worship those who offend, abuse, use, and neglect us?

Jesus gives commands not in order to make us more acceptable to God but to make us happy. Forgiving makes any person happy! When we forgive, we rule! When we do not forgive and become bitter, others rule us! The command to love is not for the good of others, but for our own good. What a deception the enemy imparts, that to obey will hinder our happiness. A paramedic once made the observation that he had never had an emergency call from a Bible study, yet he had received many calls from bars and parties. Does the disregard of the commands make us happy?

Bitterness is oppression. The embittered person is oppressed by the enemy, who has invested many hours of whispering about the supposed misery caused by others. The most predominant trait of the bitter is that he considers himself a victim, having had to suffer and go it alone without help, support, or respect. He is isolated, forced to a place of self-sufficiency. No one even cares, and he is angry.

This attitude of bitterness can begin with a dislike, or even hatred, of one’s mate, but soon turns into hatred of the opposite sex. Women are complainers, impossible to please, picky, manipulators, non-submissive, rebellious, and dominant; they only care about seeing a paycheck, they lack respect, and a man never knows what he is coming home to. To a bitter wife, men are proud, insensitive, arrogant, passive know-it-alls who only care about themselves, sex, and having their egos continually stroked; they are slow to fulfill their responsibilities and cannot do things right. Soon, both decide that they can live without sex, communication, approval, or support from their mates. I have personally discipled couples that mutually decided through bitterness to withdraw sexually from one another for periods of more than twenty-seven years, and some were pastors, at that! These attitudes will often be communicated to the children of the couple through various overt or covert messages, resulting in many today being fearful of the opposite sex.

The addiction of bitterness takes surprisingly little time to become a person’s comfort zone. It is actually easy to withdraw and put the mate under the magnifying glass, waiting for the next word or action that will confirm the negative assessment of the relationship and the hopeless state of the mate. I have been amazed how frustrated a bitter believer becomes at the suggestion that his mate may not be as bad as he believes; he hates to hear such a thing! And as I draw attention to the bitter one’s inability to love in spite of offenses, the conversation is immediately turned away from his failure back to the inexcusable behavior of the other. I can only ascertain that this type of person has every intention of remaining bitter.

Finding the way out of bitterness requires the revelation that the person toward whom we are bitter has become, through inappropriate attention, our god. Where there was one problem–the other person’s despised behavior–now there are two, for self-hatred also arises when worshipping someone that caused offense. The third problem occurs when the actions of the one toward whom we are bitter begin to control our actions and even our personality, making us a distortion, no longer ourselves. The behavior of the one that “made us bitter” is blamed for all behavior. “If only you knew what had happened to me, you would be acting even worse than I am right now.” “Of course I am not sleeping with you; do you not understand my pain?” “Of course I am in a bad mood; under similar circumstances you would be in a bad mood, too.” The person that caused the bitterness is in control of every aspect of the “sufferer’s” family and relationships. However, Jesus tells us to love an enemy and pray for those that persecute; by so doing, the enemy will remain the same, but we will walk away free.

I was told of a man who, upon hearing of the hurricane in New Orleans, immediately got in his truck to bring a family to his state and help them get started in a new life. He had trouble finding a black family that wanted to live with a strange white man from the north, let alone in his basement (they do not have basements in New Orleans). At last a pastor persuaded an old woman, her daughter, and granddaughter to go with the man. They arrived to discover the white man lived in a mansion, and the basement had been completely redone for them; it was a walkout basement with a beautiful view. The family had never been in such surroundings. Six weeks later, the white man found the old woman in the kitchen weeping. He approached her, put his arm around her, and said, “I am sorry! Are you homesick? I know it had to be hard to leave everyone you knew! Is there something here that you want changed that is making you uncomfortable or unhappy?” The old woman looked up with tears flowing and said, “None of those things are bothering me. See, I was raised to hate white people, and all my life I have done a good job of it. Yet your kindness has proven me wrong, and I am so sad that I would have acted and talked that way.” His love had broken the stronghold that bitterness had on her. Now her family is settled on the east coast, and the two families take turns annually hosting one another for Thanksgiving dinner!

I must repeat myself over and over again: Anything that can be done without Christ cannot be Christian. We cannot love an enemy but must ask Him to love the enemy; we receive the victory that He gives by simply walking across the room and loving. Often I will be in a place where someone has developed hatred toward me. Inviting Jesus along, I go over and start talking to the person, asking his opinions, what work he does, what about his children, his take on the government, and more. At first his head appears to be spinning with a real look of confusion, for on the one hand, it was settled in his mind and emotions that I was some kind of deceiving monster. On the other hand, I cannot be completely hopeless, because we have found common ground. This is Christian life; the first person to lose is the first person to win. Take up your freedom and walk away from bitterness.

Recognizing God

Acts 17:24-28, “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands, nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things. And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’”

I am writing to you from Australia, and my age is showing. I forgot my Bible and rely on my electronic Bible in my computer. However, the Gideons continue to be a blessing by putting a Bible in every hotel room; hence, the passage above could be typed out. Over the years, from my personal life experiences to my first world experiences to my Third World experiences, I will forever delight in the sight of a nursing baby. There is nothing like watching the child’s eyes examine the mother as he determines just exactly who this person is that brings such provision, such care, and such love. One day the child realizes it is a very intimate person that has a name; it is not some vague being but a specific individual named Mommy. The young one has a revelation; this heretofore unknown recipient of his gaze now has a name and becomes personalized, and not only is that unknown entity loved, but the baby cannot help but be drawn to his mother. So is the world. God is providing for every single creature; He is loving them, watching over them, listening to them, protecting them, and caring for them. It is the hope of God that in the will of man, he will look up and begin to recognize the one that cares for him. This was Paul’s point in the sermon on the hill in Acts: that God has cared for all of them no matter how pagan, no matter how lost, and no matter how sinful. It is Paul’s desire that they might recognize and call Him by His proper name, Father. In this life there are many situations that God will not fight but use to make us look to Him and discover the One who maintains us. We must point people to the One and continue to point them to the One, no matter how exhausting, in the hope that they might see the One that maintains them.

Only One Faith

There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all (Ephesians 4:4-6).

For years I would read the passage in Ephesians and attempt to discern what was the “one faith” of the Christians. I think I had read the passage so many times with a religious pair of glasses that I was missing the context. The “one faith” referred to is not the one faith among the many faiths in the world, but a statement of fact that there is but one faith, and everything else is a religion. The basic difference between faith and religion is that religion’s success will somehow end at the feet of the worshipper, whereas the success of faith ends at the feet of God. Hence, religion is all about man, and faith is all about God. Religious people are not exercising faith in God; just listen to them talk to realize that life for them revolves around their behavior, knowledge, or attitudes. Whether it be the piety of the Buddhist, the meditation of the Hindu, the gyrations of the Voodoo priest, the Law keeper, the candle (or incense) lighter, the kingdom builder, the “cutting edge” preacher, or the doctrinally correct, there exists between them the fellowship of the religious. Among them, too, a great lie is perpetrated that the exercise of their religion somehow either alters the very flesh of man or the plane of flesh on which all men live. Religious people have an appearance of godliness, as described by Paul to Timothy: “For men will be lovers of self . . . lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; avoid such men as these.” Religious people define what form the godliness will take, so oddly enough they succeed at their own definition! Honestly, I have no vested interest in stating the obvious, but all religious people are failures. The adherents of humanism–which is one great competitor of faith–continue to take human beings’ less than 1% success at playing God and amplify it in their minds and communications until it looks more like 100%. Any of us could come up with a lengthy list of famous people that have been sainted beyond human recognition. Christians have done the same general distortion through stories and images of believers to the point that they would be unrecognizable to those that actually knew, lived, and worked with them. The saddest thing is that many, upon hearing of the exaggerated portrayal of a spectacular spiritual life, begin a lifelong journey to emulate the Christian, who in reality is non-existent. This imitating leads to the disastrous consequences of “acting religious” as they flesh out phony copies of the exalted. “For all have sinned and fall short of the glory of God.” Religious people, no matter what the religion, have fallen short of the glory of God. It is interesting that religious people will focus on certain aspects of religion that most cannot achieve in order to maintain their “position” in their manmade religion. Amen! There is one faith, and in that one faith God deals with man by putting success at His own feet. He gives an attainable faith, for God’s goal is to bring in as many as possible, while religion’s goal is to be as exclusive as possible. ^“But what does it say? ‘The word is near you, in your mouth and in your heart’—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, ‘Whoever believes in Him will not be disappointed.’”  Paul, seeing the difference between the efforts of man that lead to religion and the work of God that leads to the one faith, rightly says, “Where then is the boasting?” ^“But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord.’” Religious people are like shadows that do not exist in the manner in which they would like to portray themselves. If there were one thing I would have changed in my early life as a Christian, it would have been to take all of the religious people and move them to the fringe of my life, keeping Christ in the center. In this one faith, there will be times of discouragement, failure, doubt, bewilderment, rebellious children, loneliness, outbursts of anger, walking in the flesh, and more. There will also be times of unspeakable joy, fulfillment, satisfaction, encouragement, faith that is mountain moving, and unwavering focus. We are unique creatures, half spirit and half flesh. Just as we walk on two legs we must, for now, walk in two realities, that of the flesh and that of the spirit. Religious people seem to want to go through life hopping, either on the leg called flesh and wanting everything that the visible world might offer, or on the leg called spirit, living a life of avoidance of the world. Did you know no revival has ever taken place around a monastery, whether Buddhist or Christian? We must be of the one faith, of those that see this physical world as one in which life with a small “l” will reveal and perfect Life with a capital “L.” The human being is not an accident, but is exactly what God wanted, for the physical must come before the spiritual. This earth, our bodies, our souls, and our spirits have a common goal: the revelation and choice of the Way, the Truth, and the Life. Just as we bring a bit of heaven to earth, we will also take a bit of earth with us to heaven. Our minds will not go blank when we enter heaven. “But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death works in us, but life in you.” When we enter heaven, we will remember and rejoice all the more in the Lamb that was slain.

Both Hands Occupied

Coming to a Place of Deception

Why Does a God of Love Kill So Many?

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